Chinese
然后，聚集的那些会众在灌顶之时生起菩提心，先前安住的气息消逝，因此转变为如实密咒之义的大菩提之状态，因胜于其他因乘，对秘密之义清净，生起如此殊胜之心。我们无边无际的众生们，本来如是就是实义的佛陀，却因不识自性，受颠倒分别之影响而流转于轮回中，以自性之光明觉性，发起无上菩提心。如是心性本即是佛，却被无明黑暗所遮蔽，因此不识自性，从根本菩提心之坛城，从此实义之殊胜道，不颠倒地进入真正佛陀之境地。如是祈请。第三部分有三：请求允许，赐予，接受并立誓之语。第一部分是：下面，从“然后，再次聚集的会众祈请策励誓言，不分别”到“努力精进。如是祈请。”之间所说，然后再次聚集的会众们祈请策励并赐予誓言，以见、行、修三者不分别之力量，三金刚无别之果任运成就的秘密瑜伽士也，通达二谛无别之甚深义，从法界之因中自生显现，因此无二平等的决定性意义，无边无际之界远离事物，不为因缘所坏，如不变金刚一般，于彼状态中，一切法不聚不散，于法性平等性中无别为一，因此，我们也于身语意之三密界中无二，努力真实安住于三大誓言中。如是祈请。此处简而言之，此与水（供品）交替似乎是文字错误，与卡塔和手写批注一致，如此出现，确定无疑。第二部分是：然后，圣士，从“然后”到“无时”之间所说，然后那位大圣士允许，这个誓言
English
Then, those assembled congregations generated Bodhicitta at the time of empowerment, and the previously abiding breath vanished, thus transforming into the state of great Bodhi, which is the meaning of the secret mantra as it is. Because it is superior to other causal vehicles, it is purified in the secret meaning, and such a supreme mind arises. We, the infinite sentient beings, are inherently Buddhas in the true sense, but because we do not recognize our own nature, we wander in samsara under the influence of distorted perceptions. With the clear awareness of our own nature, we generate the supreme Bodhicitta. Thus, the nature of mind is inherently Buddha, but it is obscured by the darkness of ignorance, so we do not recognize our own nature. From the mandala of the root Bodhicitta, from this supreme path of true meaning, may we enter the state of true Buddhahood without inversion. Thus we pray. The third part has three aspects: requesting permission, granting, and taking and vowing the words. The first part is: Below, from "Then, again, the assembled congregation requested to urge the vows, without distinction" to "Strive diligently. Thus they prayed." is shown. Then again, the assembled congregations requested to urge and grant the vows. By the power of non-distinction of view, conduct, and meditation, even the secret yogi who spontaneously accomplishes the fruit of the three inseparable Vajras, understands the profound meaning of the inseparability of the two truths, arising spontaneously from the cause of the Dharmadhatu, therefore the definitive meaning of non-duality and equality, the infinite realm is free from things, and is indestructible by conditions, like an immutable Vajra. In that state, all dharmas neither gather nor disperse, and are indivisibly one in the equality of Dharmata. Therefore, may we also be non-dual in the three secret realms of body, speech, and mind, and diligently and truly abide in the three great vows. Thus they prayed. Here, in short, this and the water (offering) alternating seem to be a textual error. Consistent with the Kata and handwritten annotations, it appears this way, and is undoubtedly certain. The second part is: Then, the great being, from "Then" to "no time" is spoken. Then that great being allowed, this vow
Chinese
赐予。因为你们确定是具有身语意金刚者之种姓，具有金刚乘誓言之福分，秘密瑜伽士你们，若能坚定不移地认为自己具有三金刚之殊胜性，那么，本质上本来就与诸佛身语意三密之义，难以指示之自性相同，因此，在头顶、舌头和心间三处，安立三字，其光芒聚集，赐予与诸佛身语意无别的金刚誓言，加持并确定誓言。如此这般，三门与身语意无别的金刚誓言，并非来自他处，而是身三本来就从与金刚三密无二的大平等自性之界中产生，从自身显现。如是，身语意三坛城之殊胜誓言之义，必定现见，证悟现前，三门成就三金刚，那么从此以后，解脱变迁，无有被对治摧毁之时，必定具有果实。如是善加开示并赐予教言。第三是，前面，又是聚集的眷属祈请，从“胜者”到“融入于”之间所开示的。之后，又是聚集的眷属们殷切地请求受持誓言，并发誓发起殊胜菩提心的誓言词句，吉祥金刚饮血尊胜者，如您一般，我们也如是如实地行持。以数量或本体的方式，行持不可思议，随所化众生的意愿而行持，也是解脱之殊胜方便，极为稀有，也为了利益一切众生而如理行持。如无边轮回一般，长久漂泊的世间众生，未从轮回中救度者，我们将救度，未从寂灭边际解脱者，我们将解脱，未以见修之道出离者，令其出离，并将佛陀果位融入于不住涅槃之境界中。
English
Granted. Since you are certain to be of the lineage of those possessing the Vajra of Body, Speech, and Mind, possessing the fortune of the Vajrayana vows, you secret yogis, if you are unwavering in your conviction that you possess the excellence of the Three Vajras, then, in essence, you are inherently the same as the meaning of the Three Secrets of the Body, Speech, and Mind of the Buddhas, whose nature is difficult to indicate. Therefore, at the crown of the head, the tongue, and the heart, establish the three syllables, their rays gather, grant the Vajra vow inseparable from the Body, Speech, and Mind of the Buddhas, bless and confirm the vow. Thus, this Vajra vow, with the three doors inseparable from Body, Speech, and Mind, does not come from elsewhere, but rather the Three Kayas inherently arise from the realm of the Great Equality, non-dual with the Three Vajra Secrets, and manifest from itself. Thus, the meaning of the supreme vow of the Three Mandalas of Body, Speech, and Mind, is certainly seen, realization becomes manifest, and if the three doors are accomplished as the Three Vajras, then from then on, liberation from change, without the time of being destroyed by antidotes, is certainly possessed with fruit. Thus, it was well taught and the command was granted. The third is, from the previous, the assembly of gathered ones requested, from "Victor" to "merge into," as indicated. Then, again, the assembled retinues earnestly requested to take the vows, and the words of the vow to pledge to generate the supreme mind of enlightenment, "Glorious Vajra Heruka, Supreme Victor, just as you are, so too shall we perfectly practice. Acting in terms of number or essence is inconceivable, acting according to the wishes of the trainable beings, and also being a supreme means of liberation, extremely rare, and also acting properly for the benefit of all beings. Like endless samsara, those worldly beings who have wandered for a long time, those who have not been liberated from samsara, we shall liberate, those who have not been liberated from the limits of nirvana, we shall liberate, those who have not been exhaled by the path of seeing and meditation, we shall exhale them, and we shall completely merge the state of Buddhahood into the realm of non-abiding nirvana, into the essence of enlightenment itself."
Chinese
打开慈悲的四扇门，恳请您如实展现慈爱的尊颜坛城。这是祈请打开门，展现具义的本尊之颜。第二部分是，从“此后，士夫”到“变得不同”之间所讲的。意思是，当思忖如何承诺给予答复时，此后，那位大士说道：“埃玛欧！”忿怒尊大声呼唤：“有缘相聚的众生们，五部怙主父母的心髓，十个种子的光芒，以及安住于心髓的光芒，通过焚烧自身相续的光芒和各自种子的字，切断并阻挡了所有堕入轮回的道路。为了将殊胜的、非共同的正等菩提之道，导入并安置于殊胜的灌顶之门，我将打开并展示金刚乘深奥的灌顶秘密之门。”这样说道，承诺了，也会变得远离障碍。之后，大忿怒尊以方便与智慧相结合，面带微笑，依靠结合的嬉戏之法，日月菩提心带着光芒显现并取出，融入眷属之中。通过那样的加持，清净了障碍的种子，打开了必定证悟实义之门，无二的自性从自身显现。这是殊胜深奥灌顶的功德。第二，进入坛城获得灌顶的功德有二：获得灌顶的真实功德，以及报答上师的恩情。第一部分有五点：眷属们如其所应获得五种瑜伽的功德，因名号灌顶而闻名的功德，被授记为佛的功德，加持显现于他人的功德，以及证悟更上一层楼的功德。第一点是：下面，从“楞伽之主”到“完全安住于圆满瑜伽”之间所讲的。楞伽之主，傲慢的眷属聚集的那些众生，全部如此进入三秘密的誓言，获得灌顶之时，那个时候，那些眷属也因缘分和智慧的高低，在灌顶次第的缘分上也获得高低之别，有些人
English
Having opened the four doors of compassion, I beseech you to truly reveal the sacred mandala of the loving face. This is a request to open the door and reveal the face of the deity who embodies meaning. The second part is what is taught from "Then, the person" to "became distinct." It means, when contemplating how to promise a reply, then again, that great being said, "Emaho!" The great wrathful one called out, "All you assemblies gathered with fortune, the essence of the five families of father and mother, the light of the ten seeds, and the light abiding in the essence, by burning the light of one's own continuum and the letters of each seed, cutting off and blocking all paths of falling into samsara. In order to lead and place the supreme, uncommon path of perfect enlightenment into the supreme door of empowerment, I shall open and reveal the secret door of the profound empowerment of the Vajrayana." Thus he spoke, promising, and one will also become free from obscurations. Thereafter, the great wrathful one, united with skillful means and wisdom, with a smiling countenance, relying on the play of union, the sun and moon bodhicitta, together with rays of light, emerged and were drawn out, and dissolved into the retinue. Through that blessing, the seeds of obscurations were purified, the door to definitely realizing the meaning was opened, and the nature of non-duality arose from within oneself. This is the merit of the supreme profound empowerment. Second, there are two merits of entering the mandala and receiving empowerment: the actual merit of receiving empowerment, and repaying the kindness of the teacher. The first part has five points: the retinue obtaining the merits of the five yogas according to their fortune, the merit of being renowned through the name empowerment, the merit of being prophesied as a Buddha, the merit of blessings appearing to others, and the merit of increasing realization. The first point is: below, from "Lord of Lanka" to "completely abiding in perfect yoga." The Lord of Lanka, all those beings gathered in the arrogant retinue, having all entered into the vows of the three secrets in this way, at the time of receiving empowerment, at that time, those retinues also, due to the high and low levels of fortune and wisdom, also obtained high and low levels of fortune in the order of empowerment, some
Chinese
第一，安住于希求瑜伽，仅仅授予外在利益之灌顶，从而完全安住于该地。或者十二部经之灌顶。有些安住于第二种姓大分别瑜伽，授予内在能力之五种灌顶，从而完全安住于该地。或者日月之灌顶。有些安住于第三种大出息瑜伽，授予秘密明点融化之灌顶，从而完全安住于该地。或者七宝之灌顶。有些安住于第四种获得大预言之瑜伽，授予智慧之灌顶，从而完全安住于该地。或者吉祥八物之灌顶。有些安住于第五种大圆满瑜伽，获得大乐五灌顶，从而完全安住于该地。或者珍宝顶千光炽燃之灌顶。因此，随行者也同样如此。如是其他解释说，此处灌顶相似，然以获得之次第衡量五道之果。第二：如是彼时，从“如是”至“守护之事”之间所示。如是获得灌顶之时，镇压地面的彼时，仅于彼时聚集之大多数眷属，以金刚之名灌顶，从而各自的本尊神之种姓，以及从事业和威力所立之不同名号。有些被称为金刚幼芽。同样，有些被称为法之幼芽。有些被称为珍宝之幼芽。有些被称为月亮之力量。有些被称为太阳之光彩。有些被称为狮子之力量。有些被称为虚空金刚。全知至尊仁波切说，此七者虽不明显，然考量为上方七部之首领。彼等眷属中，有些属于不驯顺、极其凶猛且具强烈力量者。有些被称为金刚野狼。有些被称为金刚时限。有些被称为金刚调伏方
English
Firstly, by abiding in the yoga of aspiration, only the empowerment of external benefit is bestowed, thereby completely abiding in that very ground. Or the empowerment of the twelve scriptures. Some, abiding in the second yoga of great lineage differentiation, bestow the five empowerments of inner power, thereby completely abiding in that very ground. Or the empowerment of the sun and moon. Some, abiding in the third yoga of great exhalation, bestow the empowerment of the melting of the secret bindu, thereby completely abiding in that very ground. Or the empowerment of the seven jewels. Some, abiding in the fourth yoga of obtaining great prophecy, bestow the empowerment of wisdom and knowledge, thereby completely abiding in that very ground. Or the empowerment of the eight auspicious symbols. Some, abiding in the fifth yoga of great accomplishment, attain the five empowerments of great bliss, thereby completely abiding in that very ground. Or the empowerment of the thousand blazing lights of a jeweled crown. Therefore, the followers are also the same. Thus, others explain that although the empowerments here are similar, the fruits of the five paths are measured separately by the order of attainment. Secondly: As it is at that time, it is shown from "As it is" to "the act of protecting." Thus, at the time of obtaining empowerment, at the very moment of subduing the ground, at that very moment, the majority of the assembled retinue are empowered with the name of Vajra, thereby their respective lineages of tutelary deities, and different names derived from activities and powers. Some are known as Vajra Sprouts. Similarly, some are known as Dharma Sprouts. Some are known as Jewel Sprouts. Some are known as the Strength of the Moon. Some are known as the Radiance of the Sun. Some are known as the Strength of the Lion. Some are known as Space Vajra. The omniscient and holy Rinpoche said that although these seven are not clear, they are considered to be the leaders of the seven divisions above. Among those retinues, some who are unruly, extremely fierce, and possess strong power: Some are known as Vajra Jackals. Some are known as Vajra Time Limits. Some are known as Vajra Direction Tamers.