Chinese
因此，他教导说，要以极大的恭敬心聆听，并牢记在心。第三部分分为两部分：讨论十种法的类别；讨论名称和经典包含在哪里。第一部分分为两部分：简要说明；详细解释。第一部分，从“楞伽”到“治疗疾病”之间进行了说明。那么，有人会想，实际的说明是怎样的呢？楞伽的主人，这样称呼集合者，并简要地说明了讨论的意义，就像这样：如果你们想要进入并学习那必须彻底理解所有胜者导师之意的秘密真言大乘，那么，对此有十种大的法的类别。第一种类别是进入无有穷尽的宝藏。这在第四十五品到第五十六品之间的十二品中进行了解释。第二种是保持秘密至上的自性不变。这在第五十七品中进行了解释。第三种是培育菩提心的树。这在第五十八品中进行了解释。第四种是进入神圣的道路。这在第五十九品中进行了解释。第五种是点燃智慧的明灯。这在第六十品中进行了解释。第六种是进入特殊的境界。这在第六十一品中进行了解释。第七种是进入意义精髓的境地。这在第六十二品中进行了解释。第八种是检验相似的例子，即镜子。这在第六十三品中进行了解释。第九种是与被调伏者相适应地进入。这在第六十四品中进行了解释。第十种是治疗妄想的疾病。这在第六十五品到最后一品中进行了解释。第二部分分为两部分：提问和回答。第一部分，从“说”到“完全了解”之间进行了说明。楞伽的主人说：秘密的主人，如何才能完全了解这十种法的类别呢？这就是提问了解它们的方法。第二部分分为十个方面：进入宝藏；保持自性不变；培育树；进入神圣；点燃明灯；进入特殊；境
English
Therefore, he taught, listen with great reverence and keep it well in mind. The third part has two sections: discussing the ten categories of Dharma; discussing where the name and sutra are contained. The first part has two sections: brief explanation; detailed explanation. The first part, from "Lanka" to "to cure the disease" is explained. Then, one might wonder, what is the actual explanation like? The Lord of Lanka, thus calling the collector, briefly explains the meaning of the discussion, like this: If you wish to enter and study the great secret mantra vehicle that must thoroughly understand the intention of all victorious guides, then, for this, there are ten great categories of Dharma. The first category is to enter the inexhaustible treasury. This is explained in twelve chapters from the forty-fifth to the fifty-sixth chapter. The second is to keep the secret supreme nature unchanged. This is explained in the fifty-seventh chapter. The third is to cultivate the Bodhi mind tree. This is explained in the fifty-eighth chapter. The fourth is to enter the sacred path. This is explained in the fifty-ninth chapter. The fifth is to light the lamp of wisdom. This is explained in the sixtieth chapter. The sixth is to go to a special realm. This is explained in the sixty-first chapter. The seventh is to enter the realm of the essence of meaning. This is explained in the sixty-second chapter. The eighth is to examine the similar example, the mirror. This is explained in the sixty-third chapter. The ninth is to enter in accordance with those to be tamed. This is explained in the sixty-fourth chapter. The tenth is to cure the disease of delusion. This is explained from the sixty-fifth chapter to the last chapter. The second part has two sections: question and answer. The first part, from "said" to "to fully understand" is explained. The Lord of Lanka said: Lord of Secrets, how can one fully understand these ten categories of Dharma? This is the question of how to understand them. The second part has ten aspects: entering the treasury; keeping the nature unchanged; cultivating the tree; entering the sacred; lighting the lamp; entering the special; realm
Chinese
进入（秘密之门）的方法，检查镜子（般若智）的方法，进入和谐（状态）的方法，以及治疗疾病的方法。第一部分分为两部分：总的指示和详细的解释。第一部分又分为三部分：简要指示，详细解释包含三个门和钥匙，以及用钥匙打开门的方法作为总结。第一部分是：从“楞伽（经）说”到“进入本身”之间进行指示。佛陀回答并说道：楞伽的主人，因此，在这十种法类中，第一种法类是进入至尊导师、圣洁胜者们的意图的秘密宝库，通过三个入口进入，从一开始就自然成就的秘密真言，一切功德的来源，即无自性、无尽的秘密宝库，证悟菩提的最高果位。第二部分是：从“秘密”到“产生”之间进行指示。楞伽的主人说道：秘密之主，哪三个入口是什么？回答说：楞伽的主人，三个门如下：通过完全纯净的行为之门，引导自他达到最终目的的门，即特征因的宗义；通过多种方便法门将意义结合起来的门，即外密；以及通过如实无误地展示意义，将意义结合起来的决定性秘密之门，即内宗义。这三个门象征着意义的真实状态，直接和间接地象征着它。楞伽又说道：秘密之主，这些门是用什么打开的？他询问了证悟的方法。回答说：楞伽的主人，这些门应该被理解为用三把钥匙正确地打开。哪三把呢？就像这样，对于每个门，都有打开的分支钥匙，解开的经部钥匙，以及产生的根本钥匙，通过这三种方式来区分，从而实现证悟。第三部分是：从“楞伽”到“圣者说区分”之间进行指示。楞伽的主人，打开门的方法如下：打开的最佳方法是六支（瑜伽），解开的方法是经部
English
The method of entering (the secret door), the method of examining the mirror (prajna wisdom), the method of entering harmony (state), and the method of healing diseases. The first part is divided into two parts: general instructions and detailed explanations. The first part is further divided into three parts: brief instructions, detailed explanations including the three doors and keys, and using the method of opening the door with the key as a summary. The first part is: from "The Lankavatara (Sutra) says" to "entering itself" is indicated. The Buddha answered and said: Lord of Lanka, therefore, among these ten categories of Dharma, the first category is to enter the secret treasury of the intentions of the supreme teacher, the holy victors, entering through the three entrances, from the beginning, the secret mantra that is naturally accomplished, the source of all merits, which is the non-self-nature, the inexhaustible secret treasury, the supreme state of enlightenment of Bodhi. The second part is: from "Secret" to "produce" is indicated. The Lord of Lanka said: Lord of Secrets, what are the three entrances? In response, he said: Lord of Lanka, the three doors are as follows: the door of completely pure conduct, the door that guides oneself and others to the ultimate goal, which is the characteristic cause of the tenet; the door that combines meaning through various skillful means, which is the outer tantra; and the decisive secret door that combines meaning by showing the meaning truthfully and without error, which is the inner tenet. These three doors symbolize the true state of meaning, directly and indirectly symbolizing it. Lanka again said: Lord of Secrets, what are these doors opened with? He inquired about the method of realization. In response, he said: Lord of Lanka, these doors should be understood to be opened correctly with three keys. Which three? Like this, for each door, there is a branch key that opens, a sutra key that unlocks, and a root key that produces, distinguishing through these three ways, thereby achieving realization. The third part is: from "Lanka" to "the holy ones say distinguish" is indicated. Lord of Lanka, the method of opening the door is as follows: the best method of opening is the six branches (of yoga), and the method of unlocking is the sutra.
Chinese
据导师种姓的主尊所说，用寂静和施予之方便的三根本之钥匙，必定能开启诸佛之意密宝藏。第二部分有三：进入行持的引导之门，共同进入方便的结合之门和决定的秘密之门，以及详细区分特别进入决定的秘密之门。第一部分有二：简略指示，详细解说。第一是：从《楞伽经》到“三根本”之间所指示的内容，此章讲述的是不了义。为了分别理解这些内容，称呼“楞伽主”后，首先以行持用三把钥匙打开引导之门，即：宣说行为瑜伽的六支，四句和三根本。这是简略地指示了名相。第二部分有三：解说开启之钥匙的六支，解脱之钥匙的四句，以及施予之钥匙的三根本。第一部分有二：简略指示，详细解说。第一是：从“彼等支分”到“体性的支分”之间所指示的内容。那么，为了趋向数量而分开指示的六支是什么呢？因为是教法和果的基础，所以是因的支分；因为以见行将境与道结合，所以是结合的支分；因为以道究竟而显示所证之殊胜义，所以是果的支分；因为显示诸法之真如或自性，所以是本体的支分；因为显示受持律仪或戒律之方式，所以是受持的支分；因为显示诸法之体性各异之差别，所以是体性的支分，共有六支。第二部分有六：解说因的支分，结合的支分，果的支分，本体的支分，受持的支分，以及体性的支分。第一是：从“彼等因的支分”到“道的支分”之间所指示的内容。那么，什么是因的支分呢？即：作为教法生起之因的支分，以及成熟究竟之果的因的支分。《楞伽经》的主人，彼等生起
English
According to the venerable master of the lineage of the Teacher, the keys of the three roots of pacification and giving will surely open the secret treasury of the intention of all the Buddhas. The second part has three: entering the guiding door of conduct, jointly entering the combining door of means and the secret door of certainty, and elaborately distinguishing the special entry into the secret door of certainty. The first part has two: a brief indication and a detailed explanation. The first is indicated from "Lankavatara" to "three roots." This chapter explains the provisional meaning. In order to understand these contents separately, after calling "Lord of Lanka," first, using three keys of conduct to open the guiding door, namely: the six branches that explain the yoga of action, the four statements, and the three roots. This is a brief indication of the categories. The second part has three: explaining the six branches of the opening key, the four statements of the liberating key, and the three roots of the giving key. The first part has two: a brief indication and a detailed explanation. The first is indicated from "Those branches" to "the branch of characteristics." So, what are the six branches that are separated and indicated in order to approach the number? Because it is the basis of the teachings and the result, it is the branch of the cause; because the view and conduct combine the object with the path, it is the branch of combination; because the ultimate path shows the supreme meaning attained, it is the branch of the result; because it shows the suchness or self-nature of all phenomena, it is the branch of the essence; because it shows the way to uphold vows or precepts, it is the branch of upholding; because it shows the different characteristics of all phenomena, it is the branch of characteristics, there are six branches. The second part has six: explaining the branch of the cause, the branch of combination, the branch of the result, the branch of the essence, the branch of upholding, and the branch of characteristics. The first is indicated from "Those branches of the cause" to "the branch of the path." So, what is the branch of the cause? Namely: the branch that is the cause of the arising of the teachings, and the branch of the cause that ripens the ultimate result. Lord of Lankavatara, those arising
Chinese
什么是圆满的支分呢？凡是具备圆满之因的开端完全聚集时，以使此珍贵的教法成为实有的理由，就是指诸佛经的言说产生。因为六种圆满具足时，教法的声音才会产生，所以肯定是因。它的种类或自性是：导师圆满，因为断除了诽谤和虚妄，是殊胜的量士夫；教法圆满，为了使所化众生的相续解脱，宣说寂止和胜观的智慧之义和方便；结集者圆满，因为不舍弃所听闻之义，所以毫无遗漏地在智慧的相续中受持，并且也记录在文字上；处所圆满，因为成为殊胜供养处的根本，所以成为供养处导师眷属殊胜者们的住所之所依；眷属圆满，因为聚集了众多聚集白法方面的人，所以与大多数集会者在一起；时间圆满，因为不是其他，所以肯定是在同一个时间。其中，成熟的支分是指，使教法的事物成熟并成就为果，即殊胜的法身之因，其自性和定义也会成就。那么，什么是对它的简要阐述呢？例如，简而言之，见道中有七觉支，修道中有八圣道支。第一个七支是什么呢？择法正觉支、念正觉支、精进正觉支、喜正觉支、轻安正觉支、定正觉支、舍正觉支。第二个八支是：正见、正思惟、正语、正业、正命、正精进、正定、正念。第二是，《楞伽经》的“结合”一词，到“与自性结合”为止。
English
What are the limbs of perfection? When the basis for a complete collection of perfect causes is fully assembled, it refers to the very arising of the speech of the scriptures, with the reasoning that makes this precious doctrine real. Because the sound of the doctrine arises when the six perfections are complete, it is definitely the cause. Its types or nature are: the teacher is perfect, because he has abandoned slander and falsehood, he is a supreme and valid person; the doctrine is perfect, because it liberates the minds of those to be tamed, it teaches the meaning and means of wisdom of tranquility and insight; the compiler is perfect, because he does not abandon the meaning of what he has heard, he holds it in his mind of wisdom without omission and also records it in writing; the place is perfect, because it has become the basis for the holy places of offering, it has become the support for the dwelling place of the holy teacher and retinue of the offering place; the retinue is perfect, because many who gather on the side of the white dharma gather together, so they are together with the majority of the assembly; the time is perfect, because it is not other than that, it is definitely at that one time. Among these, the limb of maturation refers to the cause that matures and accomplishes the object of the doctrine as the fruit, the very Dharmakaya, and its nature and definition will also be accomplished. What is the brief explanation of that? For example, in short, in the path of seeing there are the seven limbs of enlightenment, and in the path of meditation there are the eight limbs of the noble path. What are the first seven? The enlightenment factor of discriminating dharma, the enlightenment factor of mindfulness, the enlightenment factor of diligence, the enlightenment factor of joy, the enlightenment factor of pliancy, the enlightenment factor of samadhi, and the enlightenment factor of equanimity. The second eight are: right view, right thought, right speech, right action, right livelihood, right effort, right samadhi, and right mindfulness. The second is, from the word "union" in the *Lord of Lanka Sutra* to "union with nature."