Chinese
通过……来展示。总的来说，这件事情的发生也是对秘密续部的辩论宝库的回应。特别是，阐述从技能投射中展示果实的行为，从续部的存在方式中产生对意义进行各种辩论的方式，确立意义的观点，就像大臣们聚集在一起维持国王的政治生活一样，详细地展示出来。然后，楞伽的主人，菩萨摩诃萨，也完全询问了先前发生的十二句话的结尾，从三门的角度对意义进行各种辩论时出现的问题：“导师，秘密之主，您的伟大的秘密神圣乘的出现方式，释迦牟尼佛预言的在故事中讲述的场合，对意义进行各种辩论时也会出现。”所写的内容是如何辩论和出名的？第二部分是从“说了”到“这样说了”来展示。伟大的秘密之主为了揭示秘密真言的伟大，并为了安住在劫的土地上，再次说道并赐予教诲：“楞伽的主人，收集者，你所完全询问的问题，是众生和外道等无法理解的，因此如此深奥。即使安住在已逝的道路上，也不是行为的范围，因此极其深奥。因为不能用因的乘来确定，所以如此困难。因为咒语外道和续部经文超越了禅修的范围，所以极其困难。不能用只看到此岸的智慧来衡量，不是思辨的范围。因为不住在境和事物中，所以极难考察。因为自续部者和道行者们的智慧无法衡量，所以，安住在普遍光明中的续部完全清净的佛陀，以及安住在因的第十地的人们，如果也不能完全辩论，更何况我不能完全辩论呢？续部清净的佛陀和菩萨摩诃萨也不是行为的范围。”这样说了之后赐予教诲。第二部分分为两部分：从要点出发提出请求，以及对此给予答复。第一部分是从“楞伽”到“敦促”来展示。然后，楞伽的主人，收集者，肯定地敦促从要点出发进行辩论。
English
It is shown through... Generally, this occurrence is also a response to the debating treasury of the Secret Tantra. In particular, the act of explaining the manifestation of the fruit from skill projection, the occurrence of various debates on meaning from the state of the tantra, the view of establishing meaning, just like ministers gathering to maintain the king's political life, is shown in detail. Then, the lord of Lanka, the Bodhisattva Mahasattva, also fully inquired about the question that appears when debating the meaning from the perspective of the three doors at the end of the previously occurring twelve words: "Teacher, lord of secrets, the manner in which your great secret sacred vehicle arises, the occasion when the Buddha Shakyamuni prophesied it being told in stories, also occurs when debating the meaning." How is what is written debated and known? The second part is shown from "said" to "thus said." The great lord of secrets, in order to reveal the greatness of the secret mantra and to reside on the land of the kalpa, spoke again and bestowed teachings: "Lord of Lanka, collector, what you have fully inquired about is so profound that beings and heretics, etc., cannot understand it. Even residing on the path of the past is not within the scope of behavior, so it is extremely profound. Because it cannot be determined by the vehicle of cause, it is so difficult. Because mantra outsiders and tantric scriptures transcend the scope of meditation, it is extremely difficult. It cannot be measured by the wisdom that only sees this shore, it is not within the scope of speculation. Because it does not reside in objects and things, it is extremely difficult to examine. Because the wisdom of self-continuum practitioners and path followers is beyond measure, therefore, the Buddha of the completely pure tantra residing in universal light, and those residing on the tenth ground of cause, if they also cannot fully debate, what need is there to say that I cannot fully debate? The Buddha of the pure tantra and the Bodhisattva Mahasattva are also not within the scope of behavior." Having said this, he bestowed teachings. The second part is divided into two parts: requesting from the key point, and giving a response to it. The first part is shown from "Lanka" to "urging." Then, the lord of Lanka, the collector, definitely urged to debate from the key point.
Chinese
为了特别祈请，说了这样的话。 呼唤道：“唉！导师，大士，秘密主。” 为了利益那些调伏的对象，即安住于显赫地位的天人等，以及那些于烦恼显现的众生，以及为了慈悲怜悯那些安住于续部和密咒中必定殊胜的菩提者，为了这些必要的原因。 那些成为大士、大乘、秘密之王瑜伽网络的人们，以及诸佛的行境，以及为了导师示现一切法皆为圆满自性显现的圆满正等觉佛地，因此在行持上也没有分别。 在任何地方都没有阻碍，享受着法性。 平等性的事业，以束缚之业本身而获得解脱，因为无有舍弃而显现为果，所以是方便的大乘。 其意义是诸佛意趣的究竟极深密之处，那唯一需要珍重。 如此这般的甚深秘密咒乘。 您，以雄狮般的姿态安住，宣说秘密之法的语狮子，至高无上的导师。 为了您自己的利益，也到了应该如实宣说甚深秘密的意义，不颠倒错乱的时候了。 宣说的大士，为了他人的利益，也到了您以极其殊胜的方式，对此时期应调伏者进行授记和劝请的时候了。 为了两者的利益，也到了如实宣说决定意义的殊胜秘密，并赐予教诲的时候了。 如此恳请之后，为了切中要害地祈请。 那是为了什么缘故呢？ 虽然您说过难以开示，但是导师您开示和行持的理由和必要是： 对于您，从大士导师心中所生者， 如诸佛之种姓的主宰所说的那样。 诸佛如来将一切秘密大密殊胜三藏的法主，手持金刚交杵之轮。 赐予您无碍的勇气，加持您成为宣说密咒之士，以灌顶进行灌顶。 为了使下劣者通达秘密之义的智慧得以解脱，以及智慧之眼
English
In order to specifically request, he spoke these words. He called out, "O Teacher, Great Being, Lord of Secrets." For the benefit of those to be tamed, such as gods and humans who abide in exalted states, and those beings who appear afflicted by disturbing emotions, and also out of great compassion and affection for those who abide in the excellent Bodhi within the tantras and mantras, for these necessary reasons. Those who have become great beings, the network of yogis of the Great Vehicle, the Supreme Secret King, and the realm of activity of the Buddhas, and for the Teacher who shows the supreme Buddha-ground where all phenomena are perfectly and completely enlightened as the very nature of manifestation, therefore there is no distinction in conduct either. Enjoying the Dharma nature without any obstruction anywhere. The activity of equality, liberation is achieved by the very act of binding, and because it is revealed as the fruit without abandonment, it is the Great Vehicle of skillful means. Its meaning is the ultimate innermost intention of all the Victorious Ones, that alone is to be cherished. This very great secret mantra vehicle. You, the supreme teacher, who dwell in the majestic posture of a lion, the lion of speech who teaches the secret Dharma. For your own benefit, the time has come to explain the meaning of the profound secret as it is, without any perversion or distortion. O great being who expounds, for the benefit of others, the time has come for you to prophesy and exhort those who are to be tamed at this time in a most excellent way. For the benefit of both, the time has truly come to explain the definitive secret of meaning and to bestow teachings. After making such a request, in order to request that it be brought to the point. What is the reason for this? Although you have said that it is difficult to teach, the reason and necessity for the Teacher to teach and practice is: For you, who are born from the heart of the Great Being Teacher, As the lord of the lineage of all the Victorious Ones has said. All the Tathagatas have entrusted the wheel of the vajra cross to the lord of the three supreme treasuries of the great secret Dharma of all the Tathagatas. Having blessed you with the courage of unexcelled confidence, and having empowered you as a being who expounds the secret mantra with empowerment, In order to liberate the wisdom of those who are inferior and obscured in the meaning of the secret, and the eye of wisdom.
Chinese
清除了愚昧之人的无明翳障，以无尽的众多方便，为了使应调伏的众生毫无痛苦地获得最胜解脱之位，而进行灌顶，因此，这里也是为了同样的目的。为了使那些对秘密意义迷惑不解的人们开启智慧，驱散因无明而使智慧之眼昏花的盲人们的翳障，为了正确引导他们，您拥有如海的方便之云。为了轻易地将所有聪慧的应调伏者引导至秘密之王的境界，请您如实地阐释并清晰地讲解这伟大的秘密真言大乘，一切胜者的神圣意旨。如是祈请并劝请他人。其次分为两部分：对如此劝请给予赞许，以及详细阐述神圣的教言。第一部分，从“秘密者”到“开启话题，善哉，善哉！”之间讲述了这些内容。之后，秘密之主导师对结集者如此说道：兰卡的统治者，您具备誓愿请求秘密真言的伟大盔甲，您对所有应调伏的众生心怀极度慈悲，因此，您坚定地劝请我讲述并阐释甚深秘密的真实内容。为了阐释一切胜者的意旨，以及神圣的伟大秘密之法镜，您从适当的时机开启话题，这对于您自己和他人都非常有利，因此应当如实地阐述。第二部分分为三部分：发誓从四身所听闻的角度进行阐述，劝诫谛听因为听闻可以带来证悟，以及实际阐述的意义。第一部分，从“如此，如是说”到“仅此而已”之间讲述了这些内容。由于具有从四身听闻的意旨，因此承诺作为阐述者，并讲述听闻的历史。如此，四位导师对四个眷属宣说了四种教法，我未经传承而亲耳听闻，并且如是理解其意义：导师亲自以秘密真言的真实面貌，毫不混淆地确定了法性菩提心的真实意义，智者
English
Having removed the cataracts of the ignorant, through many inexhaustible means, in order to enable those to be tamed to attain the supreme state of liberation without suffering, empowerment is performed, and thus, here too, it is for the same purpose. To open the wisdom of those who are confused about the secret meaning, and to dispel the cataracts of those whose eyes of wisdom are dimmed by ignorance, in order to guide them correctly, you possess a network of clouds like an ocean of methods. In order to easily guide all intelligent disciples to the kingdom of the supreme secret, please truly explain and clearly expound this great secret mantra Mahayana, the great and sacred intention of all victors. Thus, he requested and urged others. Secondly, there are two parts: giving approval to such urging, and extensively explaining the sacred scripture. The first part, from "Secret One" to "Opening the discussion, well done, well done!" shows these contents. Then, the teacher, the lord of secrets, spoke to the collector, saying: O lord of Lanka, you are endowed with the great armor of vowing to request the secret mantra, and you have extreme compassion for all sentient beings to be tamed. Therefore, you firmly urge me to request and explain the true essence of the profound secret meaning. Since you are steadfast in diligence in expounding the intention of all victors and the sacred mirror of the great secret Dharma, you have initiated the discussion from the appropriate time, which is good for yourself and also very good for others, so it should be explained without perversion. The second part has three parts: vowing to explain from the perspective of hearing from the four bodies, advising to listen because hearing will lead to seeing, and the meaning of the actual explanation. The first part, from "Thus, it is said" to "only to that extent" shows these contents. Because he possesses the intention of hearing from the four bodies, he promised to be the expounder and narrated the history of hearing. Thus, the four teachers spoke the four teachings to the four retinues, which I heard directly without transmission, and understood the meaning as follows: the teacher himself, with the true face of the secret mantra, without confusing the true meaning of the Dharma-nature Bodhicitta, the wise
Chinese
就像太阳的精华一样，在符合真正确定之词的听闻时，当证悟正确听闻之义的自性显现之时，从中变幻的所有诸法，都在平等性中显现，譬如虚空。从法身而言，无法用言语表达，从我清净的智慧中，赞颂的加持自然而然地从内心显现出来，所显示的也是圆满的法性，如实地在心中自显，无碍地显现，这就是听闻。从秘密主圆满受用身而言，身的教法如镜子般的语意，在听闻到象征之词的同一时刻，以与所化众生见行相符的方式，通过相应的结合之教言来领会，从而显示无二至高之智慧，由具种姓者如听闻般确定地表达隐秘之意诀之词，并作为正直之方便而正确听闻。从密咒之教言的秘密深奥意义的要点出发，以理性的方式，用这样的语言表达：金刚持我从导师化身处正确听闻的同一时刻，以将要讲解的四种隐喻和四种意趣来考虑他人，因为用语言表达，所以用将意义结合起来的方式，以梵天之语说他人之语等方式来显示，并作为正直地引入意义的入口，由邪见者引导、正直地传承之词，如听闻般，作为正确引导之方便而如实听闻。为了调伏众生的贪欲等烦恼，作为每个烦恼的助缘，为了与此相应地行持，以大方便之词来近似地显示，就像这样：导师秘密身之语，以如狮子般的加持，使那如实之证悟不混杂而唯有显现，从而听闻到秘密的殊胜意趣，并在确定的同一时刻，对于变得非常贪恋的业，并非断除，例如，火烧之后，再次被火灼烧则有益一样，即使行持贪欲，也不会因此堕落，而是以解脱之方便来正确引导，因此，执着者将贪欲作为自