English
Also, in one realm, there are countless bound beings, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of bound beings. Besides, in one realm, there are countless whipped beings, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of whipped beings. Moreover, in one realm, there are countless tortured beings, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of tortured beings. Furthermore, in one realm, there are countless beings nearing death, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of beings nearing death. Additionally, in one realm, there are countless beings fallen into hell, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of beings fallen into hell. Also, in one realm, there are countless beings fallen into the realm of hungry ghosts, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of beings fallen into the realm of hungry ghosts. Besides, in one realm, there are countless beings fallen into the realm of animals, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of beings fallen into the realm of animals. Moreover, in one realm, there are countless beings fallen into border regions, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of beings fallen into border regions. Furthermore, in one realm, there are countless beings fallen into evil realms, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of beings fallen into evil realms. Additionally, in one realm, there are countless beings fallen into wrong paths, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of beings fallen into wrong paths. Also, in one realm, there are countless beings fallen into evil views, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of beings fallen into evil views. Besides, in one realm, there are countless beings fallen into darkness, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of beings fallen into darkness. Moreover, in one realm, there are countless beings fallen into ignorance, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of beings fallen into ignorance. Furthermore, in one realm, there are countless beings fallen into afflictions, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of beings fallen into afflictions. Additionally, in one realm, there are countless beings fallen into karmic obscurations, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of beings fallen into karmic obscurations. Also, in one realm, there are countless beings fallen into the net of Mara, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of beings fallen into the net of Mara. Besides, in one realm, there are countless beings fallen into the net of wrong views, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of beings fallen into the net of wrong views. Moreover, in one realm, there are countless beings fallen into evil paths, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of beings fallen into evil paths. Furthermore, in one realm, there are countless beings fallen into the three lower realms, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of beings fallen into the three lower realms. Additionally, in one realm, there are countless beings fallen into the eight adversities, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of beings fallen into the eight adversities. Also, in one realm, there are countless beings fallen into the five degenerate ages, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of beings fallen into the five degenerate ages. Besides, in one realm, there are countless beings fallen into the ocean of suffering of samsara, who, through their miraculous powers, display various transformations in all directions. They may appear teaching the Dharma, subduing demons, or performing various deeds. All these are the actions of beings fallen into the ocean of suffering of samsara.
Chinese
达拉扎嘉丹巴格耶特瓦洛，昂萨香擦瓦，达瓦的德拉达瓦亚努巴玛。阿！现在刚瓦巴乌嘉达比亚唐，萨 嗡（藏文：ༀ，梵文天城体： हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）绕乌炯昂特，特贝嘉瓦噶，瓦丹巴嘉沃，朗瓦甘达贝玛。特，塔涅巴尼，夏央嘎瓦，夏巴萨加央昂阿昂甘特，特贝贝嘉央甘布，夏温扬嘎瓦瓦嘉沃，布特拉。嗡（藏文：ༀ，梵文天城体： हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）特德唐嘉沃，窍丹当，嘎瓦巴央特瓦特瓦，亚谢嘉瓦阿德，普玛桑吉，嗡（藏文：ༀ，梵文天城体： हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）阿拉松瓦嘉嘉擦查格耶当夏炯达瓦雷。嘉达噶 嗡（藏文：ༀ，梵文天城体： हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）。瓦玛嘉瓦。香康巴嘉嘉伊桑吉特玛。瓦亚巴嘉嘉瓦德萨，查热嘉瓦南达朗松瓦巴，查查格嘉都当夏，昂瓦德桑吉昂拉久赞德布南玛嘉。纳木吉噶阿嗡（藏文：ༀ，梵文天城体： हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）南嘉阿，嘉巴果内坚巴嘉瓦拉。拉乌特特巴琼拉玛莫萨嘉亚玛布琼巴格雅达阿嘉丹吉达琼德布。桑嗡（藏文：ༀ，梵文天城体： हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）刚瓦丹巴昂瓦巴尔萨吉瓦特亚永朗甘巴布夏丹达嘉 嗡（藏文：ༀ，梵文天城体： हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）特玛阿萨巴香瓦巴甘巴嘎达亚央唐苏桑瓦嘉达夏。特嘉亚松丹乌纳米娘列德瓦玛，米刚瓦纳拉特嘉查格久松瓦纳桑瓦扎格敦萨迪顿达唐刚瓦巴尔嘉达比亚。德达索扬桑瓦德达特德纳多杰扎西坚吉萨尔嘉坚巴嘉迪。谢朗香达巴尔泽德特。塔萨瓦阿，嘉瓦钦布，谢萨内，尼吉扎巴尔嘉，谢萨德纳尔嘉根迪，嘉瓦琼丹巴拉阿昂嘎昂德达巴夏永尼当。嘎瓦巴央特瓦特坚巴尔杰多谢隆丹巴尔泽多。松巴尼，嘉瓦钦布，谢巴内，尼吉扎巴尔嘉，谢贝巴尔丹迪，嘉瓦钦布朗吉达巴丹巴贤永尼当，嘎瓦钦布扎丹谢嘉瓦拉，桑吉吉查当珠东炯瓦拉
English
Dalda Tra Gyawa Parkyi Talbar Lo, Ang Se Changchak Ga, Dalwa'i Due La Dawa Ya Nupa Ma. Ah! Da Gangwa Bar Ugyur Dabyi Trang, Sa Om（藏文：ༀ，梵文天城体： हूं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable）rak Ujong Ngatra Ta, Trape Jawa Ka, Wa Dampa Jawu, Langwa Kanda Pema. Tra, Tagnye Pa Ni, Shar Yang Kalwa, Shapa Sa Cha Gya Yang Ang Ah Ang Gante, Trape Pe Jar Gyang Gumpe, Sharwen Yang Kalwa Wa Jawu, Putra. Om（藏文：ༀ，梵文天城体： हूं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable）tre Tabte, Khyo Den Dang, Kalwa Pa Yangte, Ya Shepa Jala Ad, Putra Marwa Sangye, Om（藏文：ༀ，梵文天城体： हूं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable）Ala Ngatra Longwa Kya Krak Tre Chak Ye Dang Sharjong Dawa Le. Ja Dak Ka Om（藏文：ༀ，梵文天城体： हूं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable）. Wa Mar Jarwa. Shang Kam Pa Ja Ja Yi Sangye Trama. Wa Ya Pa Ja Jawa De Sa, Charar Gyawa Nangda Lang Songwa Pa, Krak Tre Chak Jadu Dang Shi, Angwa De Sangye Ang La Ju Zende Punam Ma Ja. Namu Triki Ga Ah Om（藏文：ༀ，梵文天城体： हूं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable）Nam Gya A, Ja Pa Go Ne Chenpar Jarwa La. La Ute Tekpa Chong La Ma Mo Sa Ja Ya Ma Bu Chongpa Gya Da A Ja Denji Da Chu De Pu. Sang Om（藏文：ༀ，梵文天城体： हूं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable）Gangwa Dampa Angwa Parsa Jiwa Te Ya Yong Gangpa Bu Sha Danda Ja Om（藏文：ༀ，梵文天城体： हूं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable）Te Ma A Sa Pa Shangwa Pa Gamba Kate Ya Yang Tang Su Sangwa Ja Da Sha. Tra Ja Ya Song Den U Na Mi Ngen Le De Wa Ma, Mi Gangwa Na La Tra Gya Chak Ju Songwa Na Sangwa Trak Tun Sa Di Tun Da Tang Gangwa Bar Jar Dabyi. De Da So Yang Sangwe Dakpo Tekna Dorje Drakshal Jenji Sel Jar Janchenpar Jati. She Lang Shang Dapar Zete Te. Ta Sawa A, Jawu Chenpo, She Sa Ne, Niji Drakpar Jar, She Sa De Nar Jar Kundi, Jarwa Chempen Pala Ah Ang Ga Angde Dakpa Shar Yong Ni Dang. Kalwa Pa Yangte Tra Kenpar Jeto She Lung Tenpar Jeto. Sumpa Ni, Julwa Chenpo, Shepa Ne, Niji Drakpar Jar. Shepe Bar Gyite Dente, Julwa Chenpo Langke Ngadak Dampa Shen Yong Ni Dang, Kalwa Chenpo Drakden She Jawa La, Sangye Shi Tri Dang Chuk Tong Jungwa La.