Chinese
具有自性身佛陀的您，拥有最伟大的慈悲，因此，为了成就所有不可思议的佛陀事业，请将我们的心或意识转化为纯粹的善。这是祈请。 成为过去、现在、未来三世一切善逝导师的上师们，请您们使我们生生世世都成为智慧勇识，拥有金刚三身的自性，成为与您无二无别的誓言勇识。这是祈请。 诸位如来，请以“嗟”呼唤那些喜悦于自利和喜悦于利他的佛陀们。 以身语意金刚之王的慈悲，请您们完全摄受我们，并且永远不要将我们抛弃于恶道。这是祈请。 第七是，从“嗟，金刚”到“请成就”之间所阐述的内容是： 以“嗟”呼唤自生法界的诸位佛母。 自生平等金刚法界之体性，确认为一切法之自性，殊胜之主，不舍弃一切相，远离而不住于任何事物，无所用而周遍，大贪欲，生出过去、现在、未来三世所有佛陀，一切之生处，殊胜之母，您安住于不舍弃不住之大乐空性之中，是为殊胜。 您的意誓是不违背生出一切佛陀的誓言，因此，您是诸佛之主，也是成就无动金刚身之大佛母，为了安立众生于安乐，以大悲无勤地成办无所缘之事业，请您成就真实平等结合之殊胜地，并确定安住于此。这是祈请。 第八是，从“佛”到“愿成办”之间所阐述的内容是： 为了生起和显现一切如来种性中成佛之诸佛的功德，以及，祈请无上或至上的功德之珍宝金刚宝性，以及，以语莲花种性唱诵金刚法之语调之歌声。
English
You, the Victorious One of the Essence Body, possess supreme compassion. Therefore, to accomplish all the inconceivable deeds of the Victorious Ones, please transform our minds or consciousness into pure virtue. This is a request. May the Lamas, who have become the teachers of all the Sugatas of the three times, make us in all our lifetimes be wisdom heroes, possessing the nature of the three Vajras, and accomplish the Samaya heroes inseparable from you. This is a request. O Tathagatas, calling out "Kye!" to those Victorious Ones who delight in their own benefit and delight in the benefit of others. With the compassion of the supreme Vajra of body, speech, and mind, please completely take us into your care and never abandon us to the lower realms. This is a request. The seventh is what is taught from "Kye Vajra" to "Please accomplish": Calling out "Kye!" to the spontaneously arisen mothers of the Dhatu. The nature of the spontaneously equal Vajra Dharmadhatu, ascertained as the nature of all Dharmas, the supreme lord, not abandoning all characteristics, being separate and not abiding in anything, being pervasive without being used, great desire, giving birth to all the Buddhas of the three times, the source of all, supreme mother, you abide in the great space of bliss that does not abandon or abide, being separate from objects, being supreme. Your heart's vow does not transgress the vow to give birth to all the Buddhas, therefore, you are the lord of all the Buddhas, and also the great mother who accomplishes the immovable Vajrasattva body. In order to establish beings in happiness, with great compassion, without effort, accomplishing the supreme action without object, please accomplish the supreme ground of true and equal union, and be sure to abide therein. This is a request. The eighth is what is taught from "Buddha" to "May it be accomplished": In order to arise and manifest all the qualities of the Buddhas who have attained Buddhahood in the Tathagata lineage, and, requesting the jewel Vajra Ratna nature of unsurpassed or supreme qualities, and, singing the song of the Vajra Dharma speech tone with the speech lotus lineage.
Chinese
请救度众生，然后，由业之部的金刚化身，也请做救度众生的事业。如是，以四种事业劝请四部，这些也是从上方的佛母所生，所以在后面出现。不动尊已在前述及实际显示。第二部分有八点：进入三坛城，驱逐邪魔，给予誓言，进行水灌顶，抛掷鲜花，降临本尊，展示坛城，赋予秘密名称。第一点是：从下方，从“嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）”开始，即自性任运成就等，到“安住于坛城”为止所阐述的。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），即自性任运成就的坛城，安置于主尊眷属无阻碍之处。穆（藏文未提供，梵文天城体：मु，梵文罗马拟音：mūṃ，汉语字面意思：穆），即如是之坛城，进入未作修饰的自性之中。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），即根本菩提心之坛城，安住于八聚无二平等解脱之中。如是，大小诸障彻底清净，以意义之三字门，如实见证三坛城之义，使之无二，乃以生起次第之智慧，安置、进入并安住于坛城。第二点是：从上方，“吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）比湿瓦金刚”开始，到“清净为空性”为止所阐述的。念诵“吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）比湿瓦金刚，忿怒火焰坛城 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！哈拉哈拉让（藏文未提供，梵文天城体：हलर हलर रं，梵文罗马拟音：halara halara raṃ，汉语字面意思：哈拉哈拉让）！”的咒语，从杂色金刚忿怒火焰坛城之中，忿怒尊的化身，如火星、毛发和心间所放射出的光芒，为了焚烧、净化和摧毁骄慢的障碍之堆。哈拉哈拉让（藏文未提供，梵文天城体：हलर हलर रं，梵文罗马拟音：halara halara raṃ，汉语字面意思：哈拉哈拉让），即焚烧内外一切毒素。如是，在调伏净化的猛烈坛城中进行净化。实际上，断除障碍并摧毁障碍是：达坚达坚啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！这是摧毁骄慢习气之障的咒语。哈拉哈拉让（藏文未提供，梵文天城体：हलर हलर रं，梵文罗马拟音：halara halara raṃ，汉语字面意思：哈拉哈拉让），即以智慧之火焚烧。底叉底叉康（藏文未提供，梵文天城体：तीक्ष्ण तीक्ष्ण खं，梵文罗马拟音：tīkṣṇa tīkṣṇa khaṃ，汉语字面意思：底叉底叉康），即以法性之水洗涤。忿怒忿怒扬（藏文未提供，梵文天城体：क्रोध क्रोध यं，梵文罗马拟音：krodha krodha yaṃ，汉语字面意思：忿怒忿怒扬），即以自明之风吹散。这三者也可以与火堆、利剑和忿怒尊的身相之作用联系起来。如是，念诵咒语，以极其猛烈的方式，从火、水、风的种子中
English
Please liberate sentient beings, and then, may the Vajra that has become the lineage of karma also perform the deed of liberating all beings. Thus, with the four activities, urging the four families to accomplish the purpose. These also arose later, having been generated from the Mother above. Akshobhya has already been mentioned above and actually shown. The second has eight parts: entering the three mandalas, dispelling obstacles, bestowing vows, performing water ablution, throwing flowers, invoking the deity, displaying the mandala, and bestowing a secret name. The first is: From below, from "Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om)" which means self-arisen, etc., up to "abiding in the mandala" is what is shown. Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), which means the self-arisen mandala, is placed in the unobstructed presence of the main deity and retinue. Mum (藏文未提供，梵文天城体：मु，梵文罗马拟音：mūṃ，汉语字面意思：Mum), which means the mandala as it is, enters into the unadulterated nature. Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), which means the mandala of the root bodhicitta, abides in the eight aggregates, non-duality, and equal liberation. Thus, having completely purified the large and small obscurations, Rudra truly sees the meaning of the three mandalas through the door of the three letters of meaning, making them non-dual, and joins them by entering, abiding, and placing them in the mandala through the order of the arising of wisdom. The second is: From above, from "Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Vishva Vajra," up to "purified into emptiness" is what is shown. By reciting the mantra "Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Vishva Vajra Krodha Jvala Mandala Phat (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phat) Phat (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phat)! Hala Hala Ram (藏文未提供，梵文天城体：हलर हलर रं，梵文罗马拟音：halara halara raṃ，汉语字面意思：Hala Hala Ram)!" from within the variegated vajra wrathful blazing mandala, the emanation of the wrathful one, sparks of fire, hairs, and rays emanating from the heart, are for burning, purifying, and tearing apart the heap of arrogant obscurations. Hala Hala Ram (藏文未提供，梵文天城体：हलर हलर रं，梵文罗马拟音：halara halara raṃ，汉语字面意思：Hala Hala Ram) means burning all internal and external poisons. Thus, purify in the fierce mandala of taming and training. Moreover, the actual cutting of obstacles and tearing of obscurations is: Ta Kem Ta Kem Phat (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phat)! This is the mantra for tearing apart the obscuration of the imprints of arrogance. Hala Hala Ram (藏文未提供，梵文天城体：हलर हलर रं，梵文罗马拟音：halara halara raṃ，汉语字面意思：Hala Hala Ram) means burning with the fire of wisdom. Tikshna Tikshna Kham (藏文未提供，梵文天城体：तीक्ष्ण तीक्ष्ण खं，梵文罗马拟音：tīkṣṇa tīkṣṇa khaṃ，汉语字面意思：Tikshna Tikshna Kham) means washing with the water of dharmata. Krodha Krodha Yam (藏文未提供，梵文天城体：क्रोध क्रोध यं，梵文罗马拟音：krodha krodha yaṃ，汉语字面意思：Krodha Krodha Yam) means scattering with the wind of self-awareness. These three can also be related to the actions of a fire pile, a sword, and the body of the wrathful one. Thus, by reciting the mantra, in an extremely fierce manner, from the seeds of fire, water, and wind.
Chinese
自从无数劫之前我获得解脱之时，从进入秘密之门的时候起，就与慈悲结缘，现在我所依止的本尊，是接近成就并努力获得悉地的哪位神祇呢？以业的延续和慈悲二者兼具的途径，现在就让这朵花落下来吧！这样抛掷并祈请。一般来说，金刚萨埵和一切法自性相联。佛和众生与业和慈悲相联。特别地，因为对普贤王如来的教法发愿相同，所以与共同的愿望相联。由于图布嘎和塔巴是师徒关系，所以降临于金刚萨埵，但实际上与三世的一切如来和鲁扎自性相同，因为与往昔的愿望、业和慈悲相联，所以从一和多中解脱。第六，从“吉祥金刚萨埵”到“确定无疑”之间所阐述的是：吉祥金刚萨埵不动佛，在等同的法性虚空界中安住的，从其心间，在日轮的座垫之上。根本字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的精华，被念诵的咒语字母围绕，并伴随着光芒。从其心间的字母，显现出加持的光芒，融入傲慢者的心间，因此确定无疑是自己本尊金刚部的圣洁之神。第七，从“看到吽（藏文：ཧྃ་）字”等，到“见到”之间所阐述的是：念诵吽（藏文：ཧྃ་）字，所见完全清净，见到本尊的容颜，知晓本尊的自性，所有功德无有混杂，并且在心性中完全圆满，从而从一和多中解脱，如实见到。这样开启秘密之眼，指示真实的本尊。第八，从“金刚”到“安放”之间所阐述的是：手中交付金刚杵，从本尊处引出名字，命名为金刚肉浪，因此通过名字灌顶，安放在金刚乘的秘密之门中，直到最终成道或者未成佛之前，都告诫要行事，并使其成为护法。章节的名称是：汇集一切诸佛意趣的大经。
English
Since I attained liberation countless eons ago, from the time I entered the secret door, I have been connected to compassion. Now, which deity, my Yidam, is close to accomplishment and strives to attain Siddhi? Through the path of combining the continuation of karma and compassion, may this flower fall right now! Thus, it is scattered and requested. In general, Vajrasattva and all dharmas are inherently connected. Buddhas and sentient beings are connected to karma and compassion. In particular, because the aspirations for the teachings of Samantabhadra are the same, they are connected to a common aspiration. Because Thubga and Tharpa are in a teacher-student relationship, it descends upon Vajrasattva, but in reality, it is the same as all the Tathagatas of the three times and the nature of Rudra, because it is connected to past aspirations, karma, and compassion, it is liberated from one and many. Sixth, from "Glorious Vajrasattva" to "Undoubtedly determined" is explained: Glorious Vajrasattva, the immovable Buddha, dwells in the equivalent Dharmadhatu of space, from his heart, on the seat of the sun mandala. The essence of the root syllable Hūṃ (Tibetan: ཧཱུྃ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽), surrounded by the letters of the mantra being recited, and accompanied by rays of light. From the letter in his heart, the light of blessing arises and dissolves into the heart of the arrogant one, therefore it is undoubtedly determined to be the sacred deity of one's own Yidam Vajra family. Seventh, from "Seeing the letter Hūṃ (Tibetan: ཧྃ་)" etc., to "Seeing" is explained: By reciting the letter Hūṃ (Tibetan: ཧྃ་), what is seen is completely purified, seeing the face of the deity, knowing the nature of the deity, all qualities are unmixed, and completely perfected in the nature of mind, thereby liberated from one and many, truly seeing. Thus, opening the secret eye, indicating the true Yidam. Eighth, from "Vajra" to "Placed" is explained: Handing over the Vajra, drawing the name from the Yidam, naming it Vajra Rolang, therefore, through the name empowerment, placing it in the secret door of the Vajrayana, until final enlightenment or before becoming a Buddha, admonishing to act, and making it a protector. The title of the chapter is: The Great Sutra that Gathers the Intentions of All Buddhas.