English
Therefore, it is the only one that does not regress. Therefore, even if the arrogant consciousness is subdued, the form of the body is not separated, and it remains as a Rakshasa as before, but it is also completely liberated from the state of samsara, surpassing suffering, and therefore it is very special, because the body of fruition and the Vajra body are not the same. Therefore, from the time of subduing, together with the aggregates, it is established in the great bliss of the immortal Vajra Bodhicitta, and from that time on, there is no seed of birth and death, because the unchanging spontaneous accomplishment is obtained. Thus, the Bodhicitta transcends all limits, therefore the great wisdom of emptiness, the suchness of the undefiled nectar of true meaning, from the aspect of function, is like a great river, drinking the great poison of grasping and clinging, nourishing all the withered Bodhi trees. It is the most supreme doctor who revives all beings who have died in wrong views. Lord of Lanka. The glorious Vajra Rakshasa said so. The obscurations of knowledge of that black Rudra's lineage were completely purified, the three doors were completely purified, and the secret mantra was truly known. The reality of the ultimate meaning, which had not been seen by all the people in all places, was realized, and it was truly and undoubtedly seen. Thus, after realizing the meaning of no-birth, he abides in the position of Vidyadhara, and the lineage is completely purified, becoming a vessel for the empowerment and vows that will be proclaimed. Chapter Title: In the Great Sutra of the Collection of the Intentions of All Buddhas, the explanation of the twenty-ninth chapter, the complete purification of the lineage of the arrogant Rudra, is completed. Second, entering the mandala is divided into two: urging to enter and the order of entering. The first is divided into two: brief explanation and detailed explanation. First, from "thereafter" to "urging" is the brief explanation. This chapter explains both provisional and definitive meanings. Immediately after the arrogant one's lineage is subdued, from that place, in order to obtain the path of past Dharma practice, and ultimately to determine the path to Buddhahood, in order to generate faith in the teacher, he lifts the wheel of the foot with the crown of his head, and prays with shame and reverence, saying: Victorious One, Perfect One.
Chinese
众多佛陀和所有持明者，从确信菩提心为精要之处起，如实相传，由此，诸佛的殊胜意旨，即劝请诸佛之誓言，在所有天人世间广为流传，此歌词完全劝请了诸佛。其次共有八点：劝请诸佛立我为子；劝请赐予功德与智慧之自性灌顶；劝请赐予身语意之殊胜灌顶；献上无二之义的证悟；劝请于胜乐金刚处勤奋求取成就；以方便之金刚劝请诸佛之慈悲；劝请于大乐法界中与佛母结合；劝请四事业由四部族来成办。第一，从“嗡，诸法”至“请生我”之间阐述。为了领受灌顶誓言而进入坛城，首先以“嗡”（藏文：ༀ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）作为身之精华引导。一切诸法，就其自性而言，已从边际中解脱，因此，自性清净，连傲慢的我也在平等的状态中远离垢染，是自性清净的。因此，所有如来佛陀的誓言之精华或殊胜精华的自性，就是救度所有显现的无量无边的众生，并将他们安置于至乐之境，从而成就意义，并将他们置于果位。因此，祈请所有安乐逝者，众多佛陀的聚集，以三金刚之宝藏，请您务必将我立为圣洁的身之精华之子。第二，从“智慧珍宝”至“请赐我为王”之间阐述。五大智慧的功德自显，如同珍宝头饰般殊胜至上。因此，聚集或堆积了无数的光辉，拥有无上殊胜的蕴聚之树的诸佛圆满正等觉，如珍宝王般自然成就一切功德，祈请您赐予我聚集一切的伟大灌顶，并赐予我为王。
English
Many Buddhas and all Vidyadharas, from the point of certainty that Bodhicitta is the essence, have transmitted it truthfully. Thus, the supreme intention of all Buddhas, which is the invocation of the vow of the Buddhas, is widely known in all realms of gods and humans. These lyrics completely invoke the Buddhas. Secondly, there are eight points: Invoking the Buddhas to establish me as their child; Invoking the empowerment of the essence of merit and wisdom; Invoking the supreme empowerment of body, speech, and mind; Offering the realization of non-duality; Invoking diligence in seeking accomplishment from glorious Akshobhya; Invoking the compassion of the Buddhas with the Vajra of skillful means; Invoking the union with the Mothers in the realm of great bliss; Invoking the accomplishment of the four actions by the four families. First, it is explained from "Om, all dharmas" to "Please generate me." In order to receive the empowerment vow and enter the mandala, first, "Om" (藏文：ༀ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) is used as the essence of the body to guide. All dharmas, by their very nature, are liberated from the extremes. Therefore, being pure in nature, even the arrogant self is free from defilement in a state of equality, and is pure in nature. Therefore, the essence of the vow of all Tathagata Buddhas, or the nature of the supreme essence, is to liberate all the limitless and vast beings that appear, and to place them in the state of supreme bliss, thereby accomplishing the meaning and placing them in the state of fruition. Therefore, I pray that all the Sugatas, the assembly of many Buddhas, with the treasure of the three vajras, please establish me as the holy son of the essence of the body. Second, it is explained from "Wisdom Jewel" to "Please grant me kingship." The merit of the five great wisdoms is self-manifest, like a precious jewel headdress, supreme and ultimate. Therefore, gathering or accumulating countless glories, the Buddhas, the perfect and complete Buddhas who possess the supreme and holy tree of aggregates, naturally accomplish all merits like a jewel king. I pray that you grant me the great empowerment that gathers everything, and grant me kingship.
Chinese
以无二之心，向那些转动法轮，战胜魔军者顶礼膜拜。您是圆满诸佛功德之宝藏，是智慧海之主，是至尊之王，是吉祥黑汝嘎金刚饮血尊。您的身语意金刚三者不可分割，您是持有殊胜意义的至上圣者，您发誓救度一切众生脱离轮回，不舍弃所化众生，以慈悲度化，您是誓言之主。我祈请您，拥有如此功德和方便自在之力的伟大之王，请您一定赐予我灌顶，圆满我的权势。这是祈请文。第三部分是从“我”到“圆满灌顶”。意思是说，傲慢的我啊，勇士您以身语意三金刚赐予我灌顶，所有圆满的佛陀们，也在今日此时此刻，赐予我殊胜的灌顶和努力。因此，世尊一切诸佛功德的精华，其殊胜的本体，就是我获得灌顶的身语意三门。这无他有的殊胜意义，为了让我见到未曾见过的，为了让我现证，我将如实领受金刚三灌和殊胜成就。您是无生无灭、自然成就的金刚之王，您是圆满诸佛的上师，黑汝嘎，您是身语意金刚三者的本体。因此，凭借往昔的誓言，金刚誓言的殊胜力量，将三门成就为金刚三者的圆满殊胜灌顶，请您圆满赐予我，并努力加持。这是祈请。第四部分是从“诸法”到“显现金刚”。意思是说，一切有为法和无为法，都是自性觉性的大智慧，是无二金刚的体性。因为金刚也无法用这样的体性来表示，所以，像金刚一样的瑜伽士，领悟了无二的意义，所有意念都是自性觉性。
English
I bow and prostrate with a non-dual mind to those who turn the wheel of Dharma and completely conquer the armies of demons. You are the great treasure of all the qualities of the Victorious Ones, the lord of the ocean of wisdom, the supreme king, the glorious Heruka Vajra Wrathful One. Your body, speech, and mind are the indivisible three vajras, you are the great holder of the supreme meaning of the sacred, you vow to liberate all beings from samsara, you do not abandon those to be tamed, and you liberate with compassion, you are the lord of the vow. I pray to you, the great king with such qualities and the power of skillful means, please grant me empowerment and fulfill my power. This is the prayer. The third part is from "I" to "perfect empowerment." It means that, arrogant me, you, the hero, empower me with the three vajras of body, speech, and mind, and all the complete Buddhas, at this very moment, grant me the supreme empowerment and effort. Therefore, the essence of the qualities of all the Victorious Ones, the Blessed One, its supreme essence, is only my three doors of body, speech, and mind that have received empowerment. This unique and supreme meaning, in order to see what has not been seen before, in order for me to realize it, I will truly receive the three vajra empowerments and supreme accomplishments. You are the king of vajras, who has attained spontaneous accomplishment without birth or death, you are the guru of all the Victorious Ones, Heruka, you are the essence of the three vajras of body, speech, and mind. Therefore, by the power of the past vow, the supreme vajra samaya, the perfect and supreme empowerment that accomplishes the three doors as the three vajras, please completely grant it to me and strive to bless me. This is the request. The fourth part is from "All dharmas" to "manifest as vajra." It means that all conditioned and unconditioned dharmas are the great wisdom of self-awareness, the nature of the non-dual vajra. Because the vajra also cannot be expressed with such a nature, therefore, the yogi who is like a vajra, realizing the meaning of non-duality, all thoughts are self-awareness.
Chinese
在什么也不是的智慧金刚中自身显现，不杂、圆满地明晰。第五，从“此”至“祈求救治”之间阐述。通达无二之义的关键，即是通达一切圆满正觉的佛陀的语调。因为那也与四法印不相违背。以安住于自之智慧萨埵自性中的心之大誓言完全摄持。因此，不离三时平等之境，是无二金刚萨埵的大苦行。我恒时于半时中，不离地受持那意义，并不舍弃。这是如持守誓言者一般。以心之精华——吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字引导。祈请世尊不动金刚或金刚萨埵的心之誓言，守护我等不失骄慢。祈请至尊智慧萨埵，您于近时降临，加持我等，令显现。此处的“降临”是古语。祈请大智慧之主、明智之王吉祥金刚萨埵，您坚定地垂念我等，不变地加持。祈请您，身语意之秘密圣物的成就三者的主宰、大自在者，努力赐予那最胜秘密的成就，救治并唤醒我等被分别念之病所困，死于执持恶见——常断二边的众生。这是祈请。此亦是随后金刚铃灌顶的词句段落。第六，从“证悟”至“勿舍弃”之间阐述。以委任事业的方式：祈请您，赐予并努力成办我等无二之义的大证悟之自性——最胜成就，令我生起欢喜心。祈请您，不舍弃五欲等一切，享用并清净贪执，以慈悲垂念我等，勿舍弃。祈请如初佛母本来面目般成熟的平等性
English
Appearing spontaneously as the wisdom vajra that is nothing whatsoever, clearly and completely unmixed. Fifth, it is explained from "This" to "Please heal." Understanding the key to this non-dual meaning is to understand the very voice of all the victorious, perfectly enlightened Buddhas. Because that itself is not contradictory to the four seals of the Dharma. It is fully possessed by the great heart commitment that abides in the very nature of one's own wisdom being. Therefore, since it does not stray from the state of equality of the three times, it is the great asceticism of the non-dual Vajrasattva. I will always hold that meaning in half the time, without separation, and will not abandon it. This is like a vow-holder. Guided by the essence of the heart, Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ). We beseech the Blessed One, the immovable Vajra or the Vajrasattva's heart commitment, to protect us from losing our pride. We beseech the supreme wisdom being, may you come in the near future, bless us and make us appear. "Come here" is an old term. King of knowledge, glorious Vajrasattva, lord of great wisdom, please think of us steadfastly and bless us without change. Master of the three accomplishments of the secret holy objects of body, speech, and mind, great powerful one, please strive to grant that supreme secret accomplishment, and heal and awaken us who are afflicted by the disease of conceptualization and have died holding to the extreme of bad views of permanence and annihilation. This is a request. This is also a passage of words for the Vajra Bell empowerment that follows. Sixth, it is explained from "Realization" to "Do not abandon." In the manner of entrusting work: We beseech you to grant and strive to accomplish the supreme accomplishment, the very nature of the great realization of the non-dual meaning, and to generate joy in me. We beseech you, who do not abandon all the five desirable qualities and so forth, but enjoy and purify attachment, to think of us with compassion and not abandon us. We beseech the equality that ripens into the very nature of the original Buddha Mother.