English
The door of no self. Because it is free from form, everything is liberated. That is all. Second, the letter symbolizing the mountain of pride of the Asuras is named "Ī." Third, the letter symbolizing people's attachment to desire and lack of contentment is named "U." The Kun 'dus says: U is the door of no hearing. Because it is free from sound, everything is liberated. That is all. Fourth, the letter symbolizing the darkness of ignorance of animals is named "Ū." Fifth, the letter symbolizing the extreme attachment and suffering of pretas is named "E." The Kun 'dus says: A is the door of no feeling. Because it is free from smell, everything is liberated. That is all. Sixth, the letter symbolizing the torment of hatred of hell beings is named "I." These are the seeds symbolizing the six realms of beings. Although the Kun 'dus does not explain the others besides the three short vowels symbolizing the door of liberation, the Great Commentary explains the symbolized objects in conjunction with the constant Dharma, so it seems that their intentions are in harmony. The Yeshe Sangwa says: Because there are six types of beings to be tamed, six aspects of wisdom arise. According to the temperament of the individual's mind, it is shown from the door that is compatible. As such, if it is in accordance with the essence of each Thubpa, it should be understood like the Sangnying. Seventh, the letter symbolizing destruction is named "O" with the sound of Otana. The Sangnying says: O destroys everything. And, the Kun 'dus says: O is the door of no experience. Because it is free from touch, everything is liberated. That is all. Eighth, therefore, the letter symbolizing emptiness is named "A," a word derived from the sound of Ata. The Sangnying says: A destroys everything. Ninth, the letter symbolizing the meaning that all terms disappear into the sky or are non-objective and unified is named "A." The Kun 'dus says: A is the treasure of all letters. A dissolves into the Dharmadhatu. That is all. Tenth, the letter symbolizing sound is named "O."
Chinese
被赋予了至高之名。在《昆都》中说：嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）是奇迹生起之门，显现任何事物皆得解脱。对此，《昆都》的旧注释中说：虽未单独说明，因其为四种姓之自性。然于《炽燃之日轮》中说：奇迹字母嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）中燃起，显现是身之种子，如是名为种姓之田。说是暗指此意。第十一是，代表语或言说的字母，被赋予至高之名，名为昂。如前者所说：太阳莲花燃烧照耀，奇迹字母昂（藏文：ཨྃ，梵文天城体：，梵文罗马拟音：aṃ，汉语字面意思：昂）中燃起，是莲花心髓之种子，名为莲花种姓之田。如是说。第十二是，代表意的字母，被赋予至高之名，名为吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）。如其所说：太阳燃烧的光芒中，燃烧的光之金刚燃起，从字母吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出，是金刚心髓之种子，名为金刚种姓之田。如是说。第十三是，代表功德的字母，被赋予至高之名，名为梭（藏文：སྭཱ，梵文天城体：，梵文罗马拟音：svā，汉语字面意思：梭）。如前者所说：从太阳的光芒珍宝中，字母光之梭（藏文：སྭཱ，梵文天城体：，梵文罗马拟音：svā，汉语字面意思：梭）照耀，是珍宝心髓之种子，名为珍宝种姓之田。如是说。第十四是，代表事业的字母，被赋予至高之名，名为哈（藏文：ཧཱ，梵文天城体：，梵文罗马拟音：hā，汉语字面意思：哈）。如其所说：各种太阳的光芒照耀，奇迹字母哈（藏文：ཧཱ，梵文天城体：，梵文罗马拟音：hā，汉语字面意思：哈）中显现，是各种心髓之种子，名为事业种姓之田。如是说。这些嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）、梭（藏文：སྭཱ，梵文天城体：，梵文罗马拟音：svā，汉语字面意思：梭）、哈（藏文：ཧཱ，梵文天城体：，梵文罗马拟音：hā，汉语字面意思：哈）五者代表五种果，即功德本身通过言语调伏，在此显现。第三种也有六个方面，第一是，这些代表形状的意义，如迎请如来、聚集成就等，代表勾召的字母，被赋予至高之名，通过符号的方式，名为类似于铁钩的“གི་གུ་”。第二是，代表摄受的字母，被赋予至高之名，名为“འོད་དཔག་”或“ཞབས་ཀྱུ་”。第三是，代表引导轮回之事业的字母，被赋予至高之名，名为“རེ་བ་”，即“འགྲེང་བུ་”。第四是，以事业结合
English
is given the supreme name. In the Kun Dus, it says: Om (Tibetan: ༀ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) is the door through which miracles arise, and liberation is attained by perceiving everything. Regarding this, the old commentary of the Kun Dus says: Although it is not mentioned separately because it is the nature of the four lineages, it is said in "The Wheel of Blazing Sun": The miraculous letter Om (Tibetan: ༀ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) blazes, the appearance is the seed of the body, and thus it is known as the field of lineage. It is said that this is implied. The eleventh is that the letter representing speech or words is given the supreme name Am. As mentioned earlier: The sun lotus blazes and shines, the miraculous letter Am (Tibetan: ཨྃ, Sanskrit Devanagari:, Sanskrit Romanization: aṃ, Chinese literal meaning: Am) blazes, it is the seed of the heart of the lotus, and it is known as the field of the lotus lineage. So it is said. The twelfth is that the letter representing mind is given the supreme name Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). As it says: From the blazing rays of the sun, the blazing vajra of light blazes, from the letter Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) it emanates, it is the seed of the heart of the vajra, and it is known as the field of the vajra lineage. So it is said. The thirteenth is that the letter representing qualities is given the supreme name Sva (Tibetan: སྭཱ, Sanskrit Devanagari:, Sanskrit Romanization: svā, Chinese literal meaning: Sva). As mentioned earlier: From the jewel of the sun's rays, the letter Sva (Tibetan: སྭཱ, Sanskrit Devanagari:, Sanskrit Romanization: svā, Chinese literal meaning: Sva) of light shines, it is the seed of the heart of the jewel, and it is known as the field of the jewel lineage. So it is said. The fourteenth is that the letter representing activity is given the supreme name Ha (Tibetan: ཧཱ, Sanskrit Devanagari:, Sanskrit Romanization: hā, Chinese literal meaning: Ha). As it says: The rays of various suns shine, the miraculous letter Ha (Tibetan: ཧཱ, Sanskrit Devanagari:, Sanskrit Romanization: hā, Chinese literal meaning: Ha) is clear, it is the seed of various hearts, and it is known as the field of the lineage of action. So it is said. These five, Om (Tibetan: ༀ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari:, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah), Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), Sva (Tibetan: སྭཱ, Sanskrit Devanagari:, Sanskrit Romanization: svā, Chinese literal meaning: Sva), and Ha (Tibetan: ཧཱ, Sanskrit Devanagari:, Sanskrit Romanization: hā, Chinese literal meaning: Ha), represent the five fruits, that is, the qualities themselves are subdued by speech, and that is how it appears. The third also has six aspects, the first is that these represent the meaning of shapes, such as inviting the Tathagata and gathering accomplishments, the letter representing summoning is given the supreme name, through the means of symbols, it is called "གི་གུ་", which is similar to an iron hook. The second is that the letter representing subjugation is given the supreme name, called "འོད་དཔག་" or "ཞབས་ཀྱུ་". The third is that the letter representing the action of guiding samsara is given the supreme name, called "རེ་བ་", which is "འགྲེང་བུ་". The fourth is, combining with action
Chinese
第六，表示字母作用的字母，名字叫做“月亮”，是术语。第五，表示字母缩略成名字的字母，名字叫做“点”或“断”，是根据作用而起的术语。第六，表示断句的字母，名字叫做“木棍”，是句子的术语。兰卡的拥有者！这样称呼召集者，这些应当认知为字母的名字。这样教导。第二部分有三：略示、广说、总结。第一部分，从“兰卡的”到“对他们说”之间是略示。兰卡的拥有者！什么是字母的来源呢？就像导师至上秘密的拥有者亲自对聚集的眷属们说一样，持金刚的讲法者也对眷属们开示。第二部分，从“此外，聚集的”到“就是化身”之间是广说。此外，聚集的瑜伽士们，依靠字母的功德，在道路的三种进入方式中，跟随字母的人们用各自的分别智慧寻找道路。如果正确衡量字母之后隐藏的意义，通过字母就能清晰地显示和看到如实之法性之意义。为什么呢？因为意义的加持显现为字母，所以必定能表示。其方式是，身体内部空旷遍满而清晰的法，从无生之自性界中生出字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），从阿中生出如意宝珠般的云团，能够舒展和收缩。这无生的字母阿，是自性法性的字母，因为远离了能依和所依的基础，没有因缘的帮助，以自性无生的方式从任何字母的内部产生，所以遍及一切，如同虚空一般，是所有字母的基础。因此，打个比方，意义法性无生的状态，深刻的基础界遍及内外一切法，并且被无生所包含一样。遍及一切字母的生
English
Sixth, the letter that represents the function of letters is called "Moon," which is a term. Fifth, the letter that represents the abbreviation of letters into names is called "Dot" or "Cut," which is a term based on function. Sixth, the letter that represents the separation of sentences is called "Stick," which is a term for sentences. Owner of Lanka! Thus calling the convener, these should be recognized as the names of letters. Thus taught. The second part has three: brief indication, detailed explanation, and summary. The first part, from "Lanka's" to "said to them" is a brief indication. Owner of Lanka! What is the origin of letters? Just as the teacher, the owner of the supreme secret, personally said to the assembled retinue, the Vajra-holder also taught the retinue. The second part, from "Furthermore, the assembled" to "is the emanation" is a detailed explanation. Furthermore, the assembled yogis, relying on the merits of letters, among the three ways of entering the path, those who follow the letters seek the path with their respective discriminating wisdom. If one correctly measures the meaning hidden behind the letters, through the letters, the meaning of the true nature of reality can be clearly shown and seen. Why? Because the blessing of meaning appears as letters, so it can definitely represent. The way is that the Dharma, which is empty and pervasive inside the body, arises from the realm of unborn nature, the letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal meaning: A), and from A arises a cloud of wish-fulfilling jewels, which can expand and contract. This unborn letter A is the letter of self-nature Dharma, because it is separated from the basis of the dependent and the depended, without the help of causes and conditions, it arises from within any letter in an unborn manner, so it pervades everything, like the sky, it is the basis of all letters. Therefore, to give an example, the state of meaning-Dharma being unborn, the profound basic realm pervades all internal and external Dharmas, and is contained by the unborn. The birth that pervades all letters
Chinese
无有之阿的自性，也遍布所有字母的声音，并且包含了一切的嘎等。因为它没有不包含的，所以可以产生和转换各种各样的名称和词组。那么，从各个位置产生的规律是怎样的呢？从大士心中的莲苞未生之状态中，一切字母都产生，一切喜悦的根本，阿本身，作为缘起之所，显现在喉咙深处的秘密界域中。由此，作为变化的游舞，嘎等五个字母从喉咙产生并显现，显现为从喉咙的声音产生，因此喉咙被称为语言的声音。阿是根本，那是它的变化。嘎喀嘎噶阿，此五者。这五个要与产生之空相合而读，就像虚空与可触之物分离一样，不接触任何舌头而读。哈、阿、阿也与此相同。然后是从舌头产生的。从阿的根本中，字母的光芒放射出来。处所是舌头的力量，放射到半月形，然后盘绕在中心，由此，变化的五个字母显现，作为舌头的声音产生，并从舌头被称为语言。匝擦匝匝娘，此五者。这五个要与产生之水相合而读，就像水向下流动一样，舌头向下放置，不向上翻转而读。夏也相同。然后是从舌尖产生的。根本字母阿的光芒从舌尖发出，作为缘起之所，放射到舌头力量的半月形顶端，由此，变化的五二共十个字母显现，作为舌尖的声音产生，并从舌尖的断断续续被称为语言。达塔达达纳，五个，以及达塔达达纳，五个。这其中的纯正五个要与产生之地相合而读，就像土地粘稠一样，以舌头粘稠的方式读。反转的五个是，与产生之火相合，就像火焰向上燃烧一样，舌头向上翻转，与上颚相合而读。然后是从嘴唇产生的。同样，从根本字母阿中，光芒也这样产生。处所是从嘴唇盘绕并燃烧，像之前一样，光芒的果实显现为五个字母，作为嘴唇的声音产生，并从嘴唇被称为语言。巴帕巴巴玛，