Chinese
因此，名为“伊昂卡”，以“卡萨美纳”的声音在拉达克命名。如前所述：卡是遍及的门，显示所有不可见的事物都得到解脱。第四个是：嘎嘎地代表出生。因此，代表出生的字母被称为“嘎”，以“嘎地纳”的声音在拉达克命名。嘎是成为意义的门，显示所有无处的事物都得到解脱。第五个是：嘎嘎纳代表解脱。因此，代表解脱的字母被称为“嘎”，以“嘎嘎纳”的声音在拉达克命名。嘎是存在的门，显示所有不确定的事物都得到解脱。第六个是：昂哈拉是执持声音。因此，代表执持的字母被称为“昂”，以“昂哈拉”的声音在拉达克命名。昂是没有执持的门，显示所有脱离执持的事物都得到解脱。第七个是：扎亚是行为的声音。因此，代表行为的字母被称为“扎”，以“扎亚”的声音在拉达克命名。扎是没有阻碍的门，因为显现任何事物，所以一切都得到解脱。第八个是：擦比夏代表聚集和分离。因此，代表聚集和分离的字母被称为“擦”，以“擦比夏”的声音在拉达克命名。擦是没有聚集的门，因为没有分离，所以一切都得到解脱。第九个是：扎嘿纳代表不住留。因此，代表不住留的字母被称为“扎”，以“扎嘿纳”的声音在拉达克命名。扎是没有出现的门，因为不住留，所以一切都得到解脱。第十个是：匝达拉代表污垢。因此，代表污垢的字母被称为“匝”，以“匝达拉”的声音在拉达克命名。匝是没有混浊的门，因为污垢清净，所以一切都得到解脱。第十一个是：雅是知识的声音。因此，代表知识的字母被称为“雅”，以“雅纳”的声音在拉达克命名。雅是没有行为的门，因为没有作为，所以一切都得到解脱。第十二个是：扎达卡拉即是那个。因此，代表那个的字母被称为“扎”，以“扎达卡拉”的声音在拉达克命名。扎是没有我慢的门，因为没有山，所以一切都得到解脱。第十三个
English
Therefore, it is named "I-nga" in Ladakh with the sound of "Kha-sa-me-na". As before: Kha is the door of pervasion, showing that all invisible things are liberated. The fourth is: Ga-ga-ti represents birth. Therefore, the letter representing birth is called "Ga", named in Ladakh with the sound of "Ga-ti-na". Ga is the door of becoming meaning, showing that all placeless things are liberated. The fifth is: Gha-ga-na represents liberation. Therefore, the letter representing liberation is called "Gha", named in Ladakh with the sound of "Gha-ga-na". Gha is the door of abiding, showing that all uncertain things are liberated. The sixth is: Nga-ha-ra is the sound of holding. Therefore, the letter representing holding is called "Nga", named in Ladakh with the sound of "Nga-ha-ra". Nga is the door of non-holding, showing that all things free from holding are liberated. The seventh is: Tsarya is the sound of conduct. Therefore, the letter representing conduct is called "Tsa", named in Ladakh with the sound of "Tsarya". Tsa is the door without obstruction, because anything appears, so everything is liberated. The eighth is: Tsa-bi-sha represents gathering and separation. Therefore, the letter representing gathering and separation is called "Tsa", named in Ladakh with the sound of "Tsa-bi-sha". Tsa is the door without gathering, because there is no separation, so everything is liberated. The ninth is: Dza-hi-na represents non-abiding. Therefore, the letter representing non-abiding is called "Dza", named in Ladakh with the sound of "Dza-hi-na". Dza is the door of non-arising, because of non-abiding, so everything is liberated. The tenth is: Dza-ta-ra represents dirt. Therefore, the letter representing dirt is called "Dza", named in Ladakh with the sound of "Dza-ta-ra". Dza is the door without turbidity, because dirt is purified, so everything is liberated. The eleventh is: Nya is the sound of knowledge. Therefore, the letter representing knowledge is called "Nya", named in Ladakh with the sound of "Nya-na". Nya is the door without action, because there is no action, so everything is liberated. The twelfth is: Ta-ta-ka-ra is that itself. Therefore, the letter representing that itself is called "Ta", named in Ladakh with the sound of "Ta-ta-ka-ra". Ta is the door without pride, because there is no mountain, so everything is liberated. The thirteenth
Chinese
是。说“ཋ་ཏ་ན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：tha ta na，行动）是行动”。因此，用ཋ་ཏ་ནའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：tha ta na，行动）的声音，将名为ཋ་的字母，作为代表行动的字母而安立，ཋ་是不具技巧之门，没有行动，一切解脱。如是说。第十四个是，ཌ་དར་མ་ན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ḍa darma na，寂静）是寂静。因此，用ཌ་དར་མ་ནའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ḍa darma na，寂静）的声音，将名为ཌ་的字母，作为代表寂静的字母而安立，ཌ་是不混杂之门，没有争论，一切解脱。如是说。第十五个是，ཌྷ་བ་ར་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ḍha bara，法）是法。因此，用ཌྷ་བ་རའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ḍha bara，法）的声音，将名为ཌྷ་的字母，作为代表法的字母而安立，ཌྷ་是不欺骗之门，使一切幻相解脱。如是说。第十六个是，ཎ་ར་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ṇa ra，名字）是名字的代表。因此，用ཎ་རའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ṇa ra，名字）的声音，将名为ཎ་的字母，作为代表名字的字母而安立，ཎ་是周遍转变之门，没有动摇，一切解脱。如是说。这些都包含在根本的ཏ་ཐ་ད་དྷ་ན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ta tha da dha na）的字句中。第十七个是，ཏ་ཐ་བ་ནས་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ta tha ba nas，道）转变为道。因此，用ཏ་ཐ་བ་ནས་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ta tha ba nas，道）的声音，将名为ཏ་的字母，作为代表道的字母而安立，ཏ་是没有名言之门，没有言说，一切解脱。如是说。第十八个是，ཐ་ཏ་ན་ནིས་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：tha ta na nis，处所）称为处所。因此，用ཐ་ཏ་ན་ནིས་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：tha ta na nis，处所）的声音，将名为ཐ་的字母，作为代表处所的字母而安立，ཐ་是没有所依之门，没有住处，一切解脱。如是说。第十九个是，ད་དེ་མ་ན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：da de ma na，迷惑）从各方面迷惑。因此，用ད་དེ་མ་ནའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：da de ma na，迷惑）的声音，将名为ད་的字母，作为代表各方面迷惑的字母而安立，ད་是没有舍弃之门，没有取舍，一切解脱。如是说。第二十个是，དྷ་ཧེ་ཏུ་ན་པ་ནི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：dha hetu na pa ni，自性）的声音，是代表如实自性。因此，用དྷ་ཧེ་ཏུ་ན་པ་ནིའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：dha hetu na pa ni，自性）的声音，将名为དྷ་的字母，作为代表自性的字母而安立，དྷ་是没有自性之门，没有相状，一切解脱。如是说。第二十一个，ན་ན་མ་ན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：na na ma na，境）是境。因此，用ན་ན་མ་ནའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：na na ma na，境）的声音，将名为ན་的字母，作为代表境的字母而安立，ན་是没有境之门，没有执着，一切解脱。如是说。这些的根本是ཊ་ཋ་ཌ་ཌྷ
English
It is. It says, "Tha ta na is action." Therefore, the letter named Tha, representing action, is established with the sound of Tha ta na, Tha is the door without skill, without action, all are liberated. Thus it is said. The fourteenth is, Ḍa darma na is tranquility. Therefore, the letter named Ḍa, representing tranquility, is established with the sound of Ḍa darma na, Ḍa is the door without mixing, without dispute, all are liberated. Thus it is said. The fifteenth is, Ḍha bara is Dharma. Therefore, the letter named Ḍha, representing Dharma, is established with the sound of Ḍha bara, Ḍha is the door without deception, making all illusions liberated. Thus it is said. The sixteenth is, Ṇa ra is the representation of name. Therefore, the letter named Ṇa, representing name, is established with the sound of Ṇa ra, Ṇa is the door of universal transformation, without wavering, all are liberated. Thus it is said. These are all contained in the root syllables Ta tha da dha na. The seventeenth is, Ta tha ba nas transforms into the path. Therefore, the letter named Ta, representing the path, is established with the sound of Ta tha ba nas, Ta is the door without concepts, without expression, all are liberated. Thus it is said. The eighteenth is, Tha ta na nis is called the place. Therefore, the letter named Tha, representing the place, is established with the sound of Tha ta na nis, Tha is the door without support, without dwelling, all are liberated. Thus it is said. The nineteenth is, Da de ma na confuses from all directions. Therefore, the letter named Da, representing confusion from all directions, is established with the sound of Da de ma na, Da is the door without abandonment, without taking, all are liberated. Thus it is said. The twentieth is, Dha hetu na pa ni is the sound, representing suchness of nature. Therefore, the letter named Dha, representing nature, is established with the sound of Dha hetu na pa ni, Dha is the door without nature, without characteristics, all are liberated. Thus it is said. The twenty-first is, Na na ma na is the object. Therefore, the letter named Na, representing the object, is established with the sound of Na na ma na, Na is the door without object, without grasping, all are liberated. Thus it is said. The root of these is Ṭa Ṭha Ḍa Ḍha
English
Although the letter is "ཎ", it is said that there is a similar one in the manuscript of the 'Kun Dus', so there is no difference in meaning. The twenty-second is: paramārtha (藏文,梵文天城体paramārtha,梵文罗马拟音paramārtha, Chinese literal meaning: ultimate truth). Therefore, the letter representing ultimate truth is named "pa", taken from the sound of ramārtha, and used as an ornament. Ba is the door of definite origin, without obstruction, so everything is liberated. The twenty-third is: Pha ni pha ma 'bras bu nyid. (藏文, Chinese literal meaning: Pha is the parents and the fruit itself). Therefore, the letter representing the fruit is named "Pha", taken from the sound of phala, and used as an ornament. Pha is the door without substance, nothing at all, so everything is liberated. The twenty-fourth is: vasartana 'ching grol mtshon. (藏文,梵文天城体vasartana,梵文罗马拟音vasartana, Chinese literal meaning: bondage and liberation). Therefore, the letter representing bondage and liberation is named "ba", taken from the sound of vasartana, and used as an ornament. Ba is the door of non-expression, without expression, so everything is liberated. The twenty-fifth is: bhavagata srid pa'o. (藏文,梵文天城体bhavagata,梵文罗马拟音bhavagata, Chinese literal meaning: existence). Therefore, the letter representing existence is named "bha", taken from the sound of bhavagata, and used as an ornament. Bha is the door free from dust, without discrimination, so everything is liberated. The twenty-sixth is: mamarana dran par 'gyur. (藏文,梵文天城体mamaraṇa,梵文罗马拟音mamarana, Chinese literal meaning: remembrance). Therefore, the letter representing remembrance is named "ma", taken from the sound of mamarani, and used as an ornament. Ma is the door without attachment, without permanence, so everything is liberated. The twenty-seventh is: yayana ni mi 'gyur ba'o. (藏文,梵文天城体yayana,梵文罗马拟音yayana, Chinese literal meaning: unchanging). Therefore, the letter representing unchanging is named "ya", taken from the sound of yayana, and used as an ornament. Ya is the door without attachment, without contamination, so everything is liberated. The twenty-eighth is: vahetuna rgyu rkyen te. (藏文,梵文天城体vahetuna,梵文罗马拟音vahetuna, Chinese literal meaning: cause and condition). Therefore, the letter representing cause and condition is named "va", taken from the sound of vahetuna, and used as an ornament. Va is the door without cause and condition, without fruit, so everything is liberated. The twenty-ninth is: ragana chags pa'i rdul. (藏文,梵文天城体ragana,梵文罗马拟音ragana, Chinese literal meaning: dust of attachment). Therefore, the letter representing dust is named "ra", taken from the sound of ragana, and used as an ornament. Ra is the door free from conditions, without abandonment, so everything is liberated. The thirtieth is: lagashana bcom pa'o. (藏文,梵文天城体lagashana,梵文罗马拟音lagashana, Chinese literal meaning: destruction). Therefore, the letter representing destruction is named "la", taken from the sound of lagashana, and used as an ornament. La is without acceptance or rejection.
Chinese
无我的门。 由于脱离了色，一切解脱。说完。 第二，象征非天傲慢之山的字母，被命名为“伊”。 第三，象征人们因欲望执着而不知满足的字母，被命名为“乌”。《普集经》中说：乌是无听闻之门。由于脱离了声音，一切解脱。说完。 第四，象征畜生愚痴黑暗的字母，被命名为“乌”。 第五，象征饿鬼极度贪恋和痛苦的字母，被命名为“诶”。《普集经》中说：阿是无感觉之门。由于脱离了气味，一切解脱。说完。 第六，象征地狱众生因嗔恨而受折磨的字母，被命名为“伊”。 这些是象征六道众生的种子，除了三个短音象征解脱之门外，其余的虽然《普集经》中没有说明，但大疏中将所象征的事物与常法结合起来阐释，可见其意趣相合。《智慧秘密经》中说：由于有六道所化众生，因此，六种智慧显现。为了适应众生的根器，从与其相应的门径开示。如是，如果与各自的能仁心要相合，则应如《秘密藏》般理解。 第七，象征毁灭的字母，以“奥”之声，命名为“奥”。《秘密藏》中说：奥能毁灭一切。并且，《普集经》中说：奥是无体验之门。由于脱离了触觉，一切解脱。说完。 第八，因此，象征空性的字母，以从“阿”之声引申出的词语，命名为“阿”。《秘密藏》中说：阿能摧毁一切。 第九，象征一切名言都消失在虚空中，或无所执着而合一的意义的字母，被命名为“阿”。《普集经》中说：阿是一切字母的宝藏。阿融入法界中。说完。 第十，象征声音的字母，被命名为“奥”。