English
Because the essential nature of the primordial base is not the object of all activities, it is the supreme secret. Although this essence of the meaning of the base is the supreme means to realize the secret of all samsara and nirvana, it is also called secret because the ten threads of wrong views cannot touch the feet of the guru. Therefore, the essence of the teachings of the path is also holistic. The various names of this title are derived from representing a portion of the qualities that appear. What are they? Among the six great tantras, the second reveals the nature of the base tantra or general tantra, which shows the base as it is. The very essence of all teachings is extremely profound in the nature of the great secret meaning, so "Emaho" is a wonderful and amazing dharma. It reveals the spontaneously perfect realm of activity from the beginning. The intention of all the masters of the five fruits of the complete Buddha is the supreme secret. This essence of the supreme secret of all teachings, which is extremely difficult to fathom, is the supreme of all that should not be taught. The lifeblood of all dharmas, the true state of affairs of the utterly unerring meaning, is the ultimate heart of the intention of all the complete Buddhas, so the secret essence is also called that very nature. Secondly, from the above "Emaho wonderful" to "Vajra essence assembled." And after one verse, from "Emaho wonderful" to "The rope of grasping at both extremes arises." This is how it is taught. First, the secret of the heart in which the intentions of all the Buddhas are gathered is extremely profound, so "Emaho" is a wonderful and amazing dharma. The intention of being free from extremes and all-illuminating. The secret of the heart of all the masters of the five hearts of the complete Buddha is inconceivable. As it is said, the non-dual mind of enlightenment is gathered completely without mixing like a pill, and the supreme meaning of the profound and subtle nature is a rare secret. That very nature is the essence of the three vajras, and the mind itself is gathered in non-duality, so it is determined to be the essence of the doctrine. Therefore, it is also a secret gathering. As the latter tantra says: "What is called secret is the three aspects of body, speech, and mind. What is called gathering is the gathering
Chinese
如是说。二是诸佛之教法生起之语秘密，甚深难测，诶玛吙，稀有奇哉之法。虽无远近，以适合自身之语言而闻名，然不可捉摸。诸佛圆满正等觉五语自在者，一切语之秘密不可思议。自证乃尽除边际之垢染，如月般本体无有遮蔽而显明，然思之甚难，故由彼胜义之秘密中，不间断且不混杂，自生之语滴，远离一切戏论，且不可寻其边际，故以甚深梵音之相显现。亦是月密明点。三是诸佛所示现之身秘密，甚深难测，诶玛吙，稀有奇哉之法。虽随所应化现，然不可寻其本体。诸佛圆满正等觉五身自在者，一切身之秘密不可思议。如是真如，与清净传承之诸佛圆满正等觉一切无别而平等结合。如是所显现之诸佛色身，譬如空中彩虹之显现，然无自性，无有混杂且圆满，一与多无别而显明，故亦是佛陀平等结合。四是诸佛之伟大功德差别之秘密，甚深难测，诶玛吙，稀有奇哉之法。于一切果位之法自在而无尽。诸佛圆满正等觉五功德自在者，一切功德之秘密不可思议。显有世间器情一切法，虽如幻相之体性显现，然无有自性，于大智慧之本体中任运成就，无有来去，于无量之法中变化，无二之网无有边际，虽如云聚般显现。然于意义上无有差别，故亦是幻化网。此乃就功德之分而安立，故说是幻化网。五是诸佛之事业化现，事业之秘密甚深难测，诶玛吙，稀有奇哉之法。事业不逾越时节，任何方便之助
English
It is said. Secondly, the secret of speech from which the teachings of all Buddhas arise is extremely unfathomable. Emaho, how wonderful and amazing is this Dharma! Although it is known to be close and suitable to one's own language, it cannot be grasped. The secret of the speech of all the Buddhas, the masters of the five speeches of the complete and perfect Buddhas, is inconceivable. Self-awareness is clear like the moon, with the stains of the extremes cleared away, and its essence is unobscured, yet it is difficult to comprehend. Therefore, from that sacred secret itself, the unceasing and unmixed, self-arisen drop of speech, free from all elaboration and without discoverable limits, arises in the form of the profound Brahma sound. It is also the secret lunar drop. Thirdly, the secret of the body that reveals the manifestation of all Buddhas is extremely unfathomable. Emaho, how wonderful and amazing is this Dharma! Although it appears in whatever way is appropriate to tame beings, its essence cannot be found. The secret of the body of all the Buddhas, the masters of the five bodies of the complete and perfect Buddhas, is inconceivable. As it is, the essence is united equally without distinction with all the complete and perfect Buddhas of the pure lineage. Therefore, whatever forms of the Buddha appear, like a rainbow appearing in the sky, are apparent but without inherent existence, unmixed, and perfectly clear without separation of one and many. Therefore, it is also the union of Buddhas. Fourthly, the secret of the qualities of the greatness of all Buddhas is extremely unfathomable. Emaho, how wonderful and amazing is this Dharma! Having mastered all the powers of the Dharma of the result, it is inexhaustible. The secret of the qualities of all the Buddhas, the masters of the five qualities of the complete and perfect Buddhas, is inconceivable. All phenomena of existence and the environment appear like the nature of illusion, yet without inherent existence, spontaneously accomplished in the essence of great wisdom, without coming or going, transforming into countless phenomena, the immeasurable net of non-duality, even appearing like a mass of clouds. Yet, in meaning, there is no difference, so it is also the net of illusion. This is established from the aspect of qualities, so it is said to be the net of illusion. Fifthly, the secret of the activity of all Buddhas, the emanation of activity, is extremely unfathomable. Emaho, how wonderful and amazing is this Dharma! The activity does not exceed the time, and whatever assistance of means
Chinese
于心中显现。圆满佛陀五种事业之主，一切事业之秘密不可思议。自明觉显现任何事物的化身事业，从方便大网的游舞中，轮回涅槃和有无等二边显现，不舍弃整体而执持其本身，如绳索般显现，因此也是方便之绳索。以上是应获得的意义的自性。第六分为二：略说，广说。第一是：从下文“如何修习”至“意义之殊胜”之间，以两句偈颂显示。如是，了知无法从他处成就，此乃方便与事业之殊胜。如其本身般，安住于已决定的状态，即使修持九乘次第之勤奋的尽头之禅修与修持事业的次第，亦不阻碍，因为无有对所作之执着，故是心之真如，是究竟的，因为未从证悟大义之道的殊胜之处退失。第二分为二：显示九乘之体性，因此在所显示的来源和经文的总释中显示。第一是：从之前的延续“唉玛，稀奇”至“清净之二边必定生起”之间显示。由于在圣妙三藏和方便大秘密中显现，极为稀奇，故曰“唉玛，稀奇”，是稀有之法。是决定意义之密意方便之秘密宝藏。圆满佛陀安住于任运自成法身之体性中，于具足相好之圆满报身中安住，一切密意皆是殊胜秘密。由于本自任运成就，故远离造作，是无为圆满之续部阿底瑜伽，以及，由于虚空与智慧之体性远离束缚，故是解脱觉性之续部阿努瑜伽，以及，对于具有贪嗔者，显现为行为一致，故是行为一致之续部玛哈瑜伽，也显现为生起次第和圆满次第之三者。也显现为苦行明咒之三种秘密。由于自然不摇动且安住于寂静之等持中，故是寂止结合之续部，以及，依赖于见行上下之方便
English
Appearing in the heart. The lord of the five activities of the complete Buddha, the secret of all activities is inconceivable. The activity of the emanation of self-awareness appearing in any way, from the play of the great net of means, the two extremes of samsara and nirvana, existence and non-existence, etc., appear, without abandoning the whole, but holding it as it is, appearing like a rope, therefore it is also a rope of means. The above is the nature of the meaning to be obtained. The sixth is divided into two: brief explanation, and detailed explanation. The first is: from the following "How to meditate" to "The supreme of meaning", it is shown in two verses. Thus, knowing that it cannot be accomplished from elsewhere, this is the distinction between means and action. As it is, abiding in the state of certainty, even if practicing the meditation at the end of the effort of the nine vehicles and the order of the practice of the action, it does not hinder anything, because there is no attachment to what has been done, so it is the ultimate reality of the mind, because it has not retreated from the supreme path of realizing the great meaning. The second is divided into two: showing the nature of the nine vehicles, therefore it is shown in the source of what is shown and the general commentary of the scriptures. The first is: from the previous continuation "Emaho, wonderful" to "The two extremes of purity will surely arise" is shown. Because it appears in the three sacred treasuries and the great secret of means, it is very rare, so it is called "Emaho, wonderful", it is a rare Dharma. It is the secret treasury of the expedient of the meaning of certainty. The complete Buddha abides in the nature of the spontaneously accomplished Dharmakaya, and abides in the complete Sambhogakaya with marks and examples, all intentions are supreme secrets. Because it is spontaneously accomplished from the beginning, it is free from action, it is the Atiyoga, the Tantra of complete non-action, and, because the nature of space and wisdom is free from bondage, it is the Anuyoga, the Tantra of liberation awareness, and, for those with attachment and aversion, it appears as consistent behavior, so it is the Mahayoga, the Tantra of consistent behavior, which also appears as the three of the generation stage and the completion stage. It also appears as the three secrets of asceticism and mantra. Because it is naturally unmoving and abides in the peaceful Samadhi, it is the Tantra of peaceful abiding, and, relying on the means of view and practice above and below.
Chinese
为了究竟成办之方便的续，以及为了使三门降伏于地的方便，以行为事业为主的行续，即瑜伽、近行、行三种。因此也是续的六支。不仅如此，对于必定出离的所化，极为适合其根器而传授的方法显现，因此，唉玛吙，真是稀有奇妙之法！以大悲和方便善巧的调伏之法，诸佛圆满正等觉释迦牟尼佛化身圣众，通过传授而引导的方便的究竟秘密，专注于决定的意义。世俗如幻和胜义的自性二者无有阻碍地显现，超越了凡夫和外道，更加殊胜地见到四谛之法性的声闻，以及如实地不离执著分别，没有掉举和沉没等，不摇动而安住于寂静的独觉，以及四边和戏论的八边，以有或无的体性本来清净，胜义中证悟未生之自性的中观之道，必定从二边出离的唯识和中观之乘。因此也显现于三藏中。第二，从“唉玛吙，稀有”至“确定生处”之间，以一个偈颂来显示，如是，从圆满的自性中，未与一切乘相杂而显现，因此，唉玛吙，真是稀有奇妙之法！随顺所化之根器而显现的方便之秘密门，诸佛圆满正等觉三身之自性一切之意密殊胜，化身的法藏三藏宝藏，以及报身的秘密藏外密三续，以及法身的意密殊胜大宝藏三者，经续之教言所有之自性安住，那些意义圆满，以及代表部分之教言词句，文字也以加持而显现，也是一切生处之基础，通过这些以现量和比量，次第和同时，直接和隐喻的传承，如实地确定，总而言之，一切所诠都可由此而修正。
English
For the sake of the ultimate accomplishment, the tantra, and for the sake of subduing the three doors to the ground, the action tantra, which mainly performs actions, namely, the three yogas: Yoga, Upaya, and Kriya. Therefore, it is also the six branches of the tantra. Moreover, for those who are destined to certainly renounce, the method of transmission that is extremely suitable to their minds appears, therefore, Emaho, what a rare and wonderful Dharma! The method of taming with great compassion and skillful means, the secret of the ultimate means of guiding through the transmission of all the Buddhas, the complete and perfect Buddhas, Shakyamuni Buddha, the supreme emanation bodies, focusing on the definitive meaning. The conventional illusion and the ultimate nature appear without obstruction, surpassing ordinary people and non-Buddhists, and seeing the nature of the Four Noble Truths more excellently, the Shravakas, and the Pratyekabuddhas who abide in peace without agitation, without grasping and conceptualization of that very nature, without sinking and excitement, etc., and the Madhyamaka path that realizes the unborn nature in the ultimate sense, with the four extremes and the eight extremes of elaboration, with the nature of existence or non-existence, are originally pure, and the Vehicle of Mind-Only and Madhyamaka, which certainly arise from the two extremes. Therefore, it also appears in the three pitakas. Secondly, from "Emaho, wonderful" to "definitely establish the source," it is shown in one verse. Thus, from the nature of completeness, it appears without being mixed with all vehicles, therefore, Emaho, what a rare and wonderful Dharma! The secret door of the means that appears according to the minds of those to be tamed, the intention of all the Buddhas, the complete and perfect Buddhas, the nature of the three bodies, is the supreme secret, the Dharma treasury of the emanation body, the three precious pitakas, and the secret treasury of the enjoyment body, the three outer tantras, and the three great treasures of the Dharma body's intention, the essence of all the scriptures and tantras resides, the meaning of those is complete, and the words and letters of the teachings that represent the part also appear with blessings, and it is also the basis of the source of all, through these, the meaning of suchness is determined accurately through direct perception and inference, gradually and simultaneously, directly and metaphorically, in short, all that is to be expressed can be corrected by this.