English
Therefore, one should directly recognize that the words themselves are amazing, and the meaning is the inconceivable Dharma. The second is the Mirror-like Wisdom: In the essence of being without cessation and non-cessation, the sound of "Emaho" is emitted, which is very profound and amazing. Its meaning is naturally perfect, inconceivable, and the Dharma-nature of meaning that appears in the uncreated, non-objective state, as it is. Because it shows that all contradictions are not contradictory, it is not the realm of practice for everyone, but the nature of the three bodies of the perfect Buddha, and it is the secret of the hearts of all beings. What is its essence? Originally, it is as it is, not momentary, so its nature is without cessation, it is the nature of being free from the cycle of birth and death, it is naturally perfect, and it is the root of all dharmas, like a source, and it also appears as a dharma that is ceased by clinging mind. Even if it appears as cessation, its essence is not attainable at all, so in the appearance of cessation, cessation is not established, it is undifferentiated, like a rabbit in the sky. The third is the Wisdom of Equality: In the essence of being without object and without non-object, the sound of "Emaho" is emitted, which is profound and amazing. Its meaning is the Dharma-nature of the equality of the Dharma realm, which is naturally perfect from the beginning and inconceivable, it is not the realm of practice for everyone, but the nature of the three bodies of the perfect Buddha, and it is the secret of the hearts of all beings. What is its essence? The heart essence Bodhi is separated from the object, because there is no object, so all beings who dwell in the land of dualistic grasping appear as play, and appear as the aspect of objectifying and clinging. Even if it appears as various objects, its essence, behavior, and object appearance are not different, so it is naturally free from the grasper and the grasped, and naturally united in the absence of objects. The fourth is the Discriminating Wisdom: In the essence of being without dwelling and without non-dwelling, the sound of "Emaho" is emitted, which is very profound and amazing. Its meaning is the Dharma-nature of meaning that is naturally perfect from the beginning, inconceivable, unmixed, and clearly without elaboration, it is not the realm of practice for everyone, but the nature of the three bodies of the perfect Buddha, and it is the secret of the hearts of all beings. What is its essence like? The excellence of that suchness appearance is: because the nature of the support and the supported is not established, it does not dwell in places and factions, that
Chinese
那些执着于如自身生起之源的人，似乎一切都存在于偏颇之中。当它似乎如此存在时，要知道，由于没有这样的本体，所以没有存在，而是以普明自解脱的方式存在，这就像孔雀羽毛的尖端。第五，事业成就智慧是：在去来与无去来二者无别的本体中，“唉玛吙”是非常寂静和奇妙的。意义是，本来任运成就，不可思议的普脱法性，不是一切的行境，而是圆满正等觉三身自性，一切诸佛心意的秘密。它的本体是什么呢？密咒光明自性菩提心的相是圆润而油滑的，彼此上下分离，没有去来。对于那些从如生起之源进行观察的分别念者来说，心的幻化似乎有去来。虽然它似乎如此不间断地去来，但实际上是远离去来，无有分别，以大悲无勤而成就。第二部分分为两部分：简略指示和详细解释。第一部分是从下面“无余一切”到“无有错处”之间指示的。轮回和涅槃的一切法，都已完全被清净无边的法界菩提心唯一的离戏论明点所包含，因为是任运成就的，所以不需要再去成就未成就的，也不需要从其他地方寻找。也不需要努力，因为因和果无有先后，无有分别，这就是法性，即真如。因此，不要追随自己的想法，不要动摇，不要执着，不要分别，因为这是超越对境的法界，因为在自己的真如中没有其他的对境。像这样，从普贤如来的状态中偏离，执着于因果的先后，认为因可以成就，并且执着于果，那些具有黑暗幻觉之心的人，将一切法视为自己没有分别念而显现的幻象。将因果无别的意义视为分离，那些道路修行者迷失了方向，被错误的分别念束缚而不得解脱。
English
Those who are attached to what is like the source of their own arising, it seems that everything exists in partiality. When it seems to exist in this way, know that because there is no such entity, there is no existence, but it exists in a way that is universally clear and self-liberated, which is like the tip of a peacock feather. Fifth, the wisdom of accomplishing activities is: In the essence where going and coming and not going and coming are inseparable, "Emaho" is very serene and wonderful. The meaning is that it is naturally perfect, the wondrous nature of universal liberation, which is not the object of all, but the nature of the three bodies of the fully enlightened Buddha, the secret of the minds of all the Buddhas. What is its essence? The nature of the secret mantra, the clear light, the aspect of the mind of enlightenment, is round and smooth, separated from each other, without going or coming. For those who have discriminating thoughts based on the source of arising, the magical manifestations of the mind seem to go and come. Although it seems to come and go uninterruptedly like this, in reality, it is free from going and coming, inseparable, and accomplished with great compassion without effort. The second part is divided into two parts: a brief instruction and a detailed explanation. The first part is indicated from "without remainder, all" to "without error" below. All the phenomena of samsara and nirvana are completely contained by the pure and boundless realm of the single, non-dual bindu of the mind of enlightenment, because it is spontaneously accomplished, so there is no need to accomplish what has not been accomplished, nor is there a need to seek it from elsewhere. There is also no need to strive, because cause and effect have no before and after, and are inseparable, this is the nature of reality, that is, suchness. Therefore, do not follow your own mind, do not waver, do not cling, do not discriminate, because this is the realm of reality beyond objects, because there is no other object in one's own suchness. In this way, deviating from the state of Samantabhadra, clinging to the before and after of cause and effect, thinking that cause can accomplish, and clinging to the result, those with minds of dark illusion see all phenomena as illusions that appear without their own discrimination. Seeing the meaning of the inseparability of cause and effect as separate, those practitioners of the path lose their way, bound by erroneous discriminations and unable to be liberated.
Chinese
没有变成中间状态。因此，对于任何事物都不依赖的自生智慧，如太阳般本来就光明，于三时中广大普及地自然显现，因为本来就没有造作，所以没有矫饰，没有掺杂，如实之本体不可否认地自然显现时，一切都不超出明点，确信其为精华，因此对于它没有错谬之处，应当反复修习。第二部分是，从之前的延续开始，从“唉玛 稀奇”到“菩提自性断轮回”之间所讲的内容。这部分内容，全知至尊仁波切，有时会略作改动而说，也有不作改动而开示的情况。如前者所述，与所有其他手印相同，首先阐述法界清净的明点，本来如是的本体从一切偏颇中解脱出来，非常寂静，唉玛 稀奇伟大奇妙的法界安住方式，是圆满正等觉佛陀的一切不可思议之秘密。本来如是，所以没有矫饰，心性从初始就清净，所以没有掺杂，没有造作，本来成佛之自性于任何处都不动摇，如实之状态中，无论显现什么、存在什么，最终都不会舍弃分离，因此本来就没有污垢和尘埃，是自性清净之本性的实相。第二是任运成就的明点，本来就没有装饰和造作，任运圆满，非常寂静，唉玛 稀奇伟大奇妙的法性任运平等广大普及。是圆满正等觉佛陀的一切不可思议之秘密。分别的自性本来就自然解脱，从无有之本体自性中，痛苦从根源上清净，因此无需勤作，安乐大乐无二之本体中任运成就而安住的本性之实相，是功德无有穷尽。第三是法界的明点，从无二之状态中，游舞无碍显现的本体，非常寂静，唉玛 稀奇奇妙的法界自显现无有穷尽。是圆满正等觉佛陀的一切不可思议之秘密。生起自明的基础和所依之处，无有根本的心性无有止息，不阻止微尘，应当如何思考？
English
It has not become an intermediate state. Therefore, the self-arisen wisdom that does not depend on anything, like the sun, is inherently clear, and naturally arises in the three times in a vast and pervasive manner. Because it is originally unmade, it is unadorned and unadulterated. When the reality of suchness naturally appears undeniably, everything does not go beyond the bindu, and it is certain that it is the essence. Therefore, there is no error in it, and it should be repeatedly practiced. The second part is, starting from the previous continuation, from "Emaho, how wonderful!" to "The very nature of enlightenment cuts off the cycle of delusion." This part, the omniscient and venerable Rinpoche, sometimes speaks with slight alterations, and sometimes teaches without alterations. As mentioned earlier, in accordance with all other hand seals, first, the bindu of the pure realm of reality is explained. The very nature of suchness is liberated from all biases and is extremely serene. Emaho, how wonderful and marvelous is the abiding manner of the Dharma realm, the secret of all the perfect Buddhas, which is inconceivable. Because it is inherently such, it is unadorned, and because the mind is pure from the beginning, it is unadulterated. Without any fabrication, the very nature of enlightenment is unwavering in any place. In the state of suchness, no matter what appears or exists, it will not be abandoned or separated in the end. Therefore, there is originally no impurity or dust, and it is the reality of the nature of self-purification. The second is the spontaneously accomplished bindu. It is inherently without ornamentation or fabrication, and is spontaneously perfect, extremely serene. Emaho, how wonderful and marvelous is the Dharma, spontaneously equal, vast, and pervasive. It is the secret of all the perfect Buddhas, which is inconceivable. The nature of discrimination is naturally liberated from the beginning, and suffering is purified from the root in the nature of the essence of non-existence. Therefore, without effort, the reality of the nature of great bliss, the non-duality, spontaneously accomplished and abiding, is the quality without cessation. The third is the bindu of the Dharma realm. From the state of non-duality, the essence of the unobstructed play arises, extremely serene. Emaho, how wonderful and marvelous is the self-appearance of the Dharma realm, without end. It is the secret of all the perfect Buddhas, which is inconceivable. The mind itself, which is the basis for generating self-awareness and the root of the support, is without cessation. Without stopping the particles, how should one think?
Chinese
如同显现，因此诸法皆为轮回与涅槃生起之根本，法界之相不可衡量。第四，大智慧明点：自生光明之体性，远离显现之缘起，极其寂静。诶玛唻！如是稀有奇妙之法，本初即是明澈之觉性。是圆满正觉一切佛之不可思议之秘密。彼之自性光明，非是片面之空性，即使安立为果，亦不可得其相，故亦非不空，远离一切边，亦离于安立为中观之基础，故亦非仅是中观，心性乃是意义之明镜，光明无为。第五，法性明点：无为菩提心之体性，本初即是安住，极其寂静。诶玛唻！如是稀有奇妙之法，不动法界之自性。是圆满正觉一切佛之不可思议之秘密。大智慧不生于相续，故于彼义必定观察，以正理观察时，体性不变故，即是常。从相续和常断中解脱，空性之自性，彼大常即是压倒和摧毁之对治，任何皆无，故自性之本体，远离变迁。第六，普贤王如来之明点：从解脱一切清净之意乐，极其寂静。诶玛唻！如是稀有奇妙之法，行境完全清净之见。是圆满正觉一切佛之不可思议之秘密。不变之体性，于任何处皆不成立，必定断绝，即是本初断绝，亦无所用，故大菩提即是完全清净之自性。从有转变为无，即是断见边，然普贤大乐之中，邪念本初不生，故从相续中解脱，邪见之断灭自然清净，体性之功德，远离一切障碍。如是亦云：智慧秘密中说，觉性智慧六明点，见行意乐之自性也。如未散开之月轮，不动之心性未散开，法性离戏本初佛，菩提心之差别。