Chinese
因为此处有诸多化身的刹土，因此，那位如来的化身完全涅槃后，也在那个刹土中，以符合实际的方式，通过讲述一切法的如实性，对低劣之身的眷属进行那样的分别解说。如果说一个刹土不可能有两位导师，这与佛法相悖，那么，那个刹土的导师是不动如来，而金刚手在那时显现为眷属之主菩萨的形象，因此不是胜者本身，所以没有相悖之处。而且，如果说“完全涅槃后”是指导师的说法已经过去，那么，在五部和清净刹土中居住的佛陀听法的时候，会有“涅槃后”的说法，而在法身和不清净刹土中居住的佛陀以及释迦牟尼佛听法的时候，就没有“涅槃后”的说法。因此，这些都需要同时进行解释，会出现过失。而且，如果报身涅槃，那么报身的眷属已经逝去，没有可以调伏的对象，这不合理。还有，如果报身形象的五部是化身，说身已逝去，那么，化身就会出现五部、居住在清净刹土、居住在不清净刹土、释迦牟尼佛本身等八个话题，而报身则会出现没有话题的过失。因此，无论如何安立，都应该像刚才所说的那样，对其他四部也要了解。第二，宣说圆满陈设金刚萨埵功德之殊胜刹土，是从“佛宝”到“分别解说”之间所宣说的。如同佛宝王一样，能够生起所希望的刹土，能够随所化众生所希望的那样生起受用，并且因为寿命和福德极其殊胜而具有光辉，名为珍宝。因为将各种珍宝的堆积陈设于那个刹土，所以是珍宝堆积的陈设。在名为青琉璃宝山的山上，具有证悟二取空性的功德的伟人，名为金刚珍宝。珍宝部的菩萨与百千俱胝的眷属一起，在心之中央显现。
English
Since there are many realms of emanation bodies here, even after the emanation body of that Tathagata has completely passed into nirvana, in that realm, by expounding the suchness of all dharmas in accordance with reality, he thus elaborates to the retinue of inferior beings. If it is said that two teachers cannot exist in one realm, which contradicts the Dharma, then the teacher of that realm is Akshobhya himself, and Vajrapani appears as the chief of the retinue, a Bodhisattva, so he is not the Victor himself, thus there is no contradiction. Moreover, if "even after passing away" means that the teacher's teachings have passed, then when the Buddhas residing in the five families and pure realms listen to the Dharma, there would be the phrase "after passing away," but when the Dharmakaya and the Buddhas residing in impure realms, as well as Shakyamuni Buddha, listen to the Dharma, there is no phrase "after passing away." Therefore, all these need to be explained simultaneously, which would lead to faults. Furthermore, if the Sambhogakaya passes into nirvana, then the retinue of the Sambhogakaya has passed away, and there is no one to be tamed, which is unreasonable. Also, if the five families in the form of the Sambhogakaya are Nirmanakayas, and it is said that the body has passed away, then eight topics would arise for the Nirmanakaya: the five families, residing in pure realms, residing in impure realms, Shakyamuni Buddha himself, etc., while the Sambhogakaya would have the fault of having no topic. Therefore, no matter how it is established, it should be understood for the other four families as just mentioned. Secondly, the explanation of the realm that fully displays the greatness of Vajrasattva's qualities is explained from "Buddha Jewel" to "elaborates." Like the Buddha Jewel King, the realm where desires arise, where enjoyments arise as desired by the beings to be tamed, and which is glorious because of supreme life and merit, is called Jewel. Because piles of various jewels are arranged in that realm, it is an arrangement of piles of jewels. On the mountain called Beryl Mountain, a great being with the qualities of realizing the non-duality of the two, is called Vajra Jewel. The Bodhisattva of the Jewel family, together with a retinue of hundreds of thousands of millions, appears in the center of the mind.
Chinese
彼等聆听着光明显耀的密咒自性，即是自己的导师宝生佛，并且同样地向自己的近邻宣说。即使化身圆寂之后，也以如实不讹的方式讲述，从而对它进行辨析。第三，所示现的是，圆满陈设金刚萨埵语音声响的净土。从“佛陀光明”到“辨析”之间所阐述的是：由于佛陀的慈悲和智慧是无限的，因此在无量光佛的净土中，所有伟大的众生都从莲花中化生，并且具有安乐，因为在中阴界没有死亡、争斗、饮食、负担和痛苦，所以被称为极乐世界。那个净土被各种莲花所庄严，因为以莲花庄严陈设，山的形状显现为莲花堆叠的样子。因此，在莲花堆之山上，伟丈夫向所化众生降下法雨，因此被称为法云，其中有莲花部的菩萨百千万亿眷属围绕着，所阐述的是，心的坛城光明显耀的密咒自性，即是听闻自己的导师无量光佛，并且同样地向自己的近邻宣说。即使化身圆寂之后，也以如实自明的方式讲述，从而对它进行辨析。第四，所示现的是，圆满陈设金刚萨埵事业大海之景象的净土。从“佛陀不空”到“辨析”之间所阐述的是：佛陀成就了自他一切事业的净土，那个净土中，清净业力的众生得以转生，并且必定不会行持恶业之道，因此被称为极度清净，因为他们乐于行持清净的业道。在那里，以极其美丽的因陀罗尼罗宝庄严，因为以因陀罗尼罗网庄严，以各种珍宝镶嵌装饰而显得近乎华丽，因此在被称为各种珍宝陈设之聚的山上，伟丈夫以圆满事业利益他者，因此被称为金刚事业。其中有事业部的菩萨百千万亿眷属围绕着，所阐述的是，心的
English
They listen to the clear light essence of the secret mantra, which is their own teacher, Ratnasambhava, and similarly teach it to their neighbors. Even after the Nirmanakaya has completely passed away, they explain it in an unadulterated manner, just as it is, and thus analyze it. Third, what is shown is the pure land that fully arranges the appearance of the sound of Vajrasattva's speech. What is explained from "Buddha Light" to "analysis" is: Because the Buddha's compassion and wisdom are immeasurable, in the pure land of Amitabha, all great beings are born miraculously from lotuses and are endowed with happiness. Because there is no death, struggle, food, drink, burden, or suffering in the bardo, it is called Sukhavati. That pure land is adorned with various lotuses, because it is adorned and arranged with lotuses, the shape of the mountain appears like stacked lotuses. Therefore, on the mountain of lotus heaps, the great man rains the Dharma on the beings to be tamed, so it is called the Dharma Cloud, in which there are hundreds of millions of billions of bodhisattvas of the lotus family surrounded by attendants. What is explained is that the mandala of the mind, the clear light essence of the secret mantra, is listening to its own teacher, Amitabha, and similarly teaching it to its neighbors. Even after the Nirmanakaya has completely passed away, it is explained in a self-illuminating manner, just as it is, and thus analyzed. Fourth, what is shown is the pure land that fully arranges the appearance of the ocean of Vajrasattva's activities. What is explained from "Buddha Unfailing" to "analysis" is: The pure land where the Buddha accomplishes all the activities of self and others without fail. In that pure land, beings with pure karma are born, and they are certain not to engage in evil karmic paths, so it is called extremely pure, because they are fond of engaging in pure karmic paths. There, it is adorned with the extremely beautiful Indra-nila jewel, because it is adorned with the Indra-nila net. It appears nearly magnificent with various jewels inlaid and decorated, so on the mountain called the heap of various jewel arrangements, the great man benefits others with perfect activities, so it is called Vajra Activity. In which there are hundreds of millions of billions of bodhisattvas of the karma family surrounded by attendants. What is explained is that the
Chinese
坛城光明。谛听密咒的自性，它被证实是自己的导师，并且不被魔障所吞噬，并同样地向自己的近邻展示。即使化身完全消失之后，也通过毫不含糊的术语来详细阐述它。第五，展示了圆满庄严金刚萨埵身之神变显现的刹土。从“佛陀毗卢遮那”到“阐述它”之间进行了展示。佛陀薄伽梵，其眷属之心坛城，是毗卢遮那如来之刹土。该刹土中所有眷属菩萨都已证得菩提之地并获得授记，因此被称为具有菩提心髓者。由于被调伏者的思想完全纯净，并且圆满了成千上万的禅定之门，因此以各种思想来装饰，通过无漏的果实和不可动摇的意图，以伟大的卓越性而变得高尚，因此被称为高于法的色究竟天之境。在那里，伟人证悟了无二之义而不舍弃，因此被称为金刚持。同样，显示了与成千上万俱胝种姓的菩萨眷属在一起，心的自性是光明的，密咒的自性本身。听从自己的导师毗卢遮那。并同样地向自己的近邻展示。即使化身完全消失之后，也通过毫不含糊、真实不虚的心之真如来详细阐述它。第三，关于化身的基础有三个：释迦牟尼的基础。安住于清净刹土的基础。安住于不清净刹土的基础。首先是：从“佛陀释迦牟尼的刹土”到“同样地向近邻展示”之间进行了展示。这实际上是金刚萨埵的化身，通常是六个能仁，特别是无数的释迦牟尼所显现的刹土的圆满庄严。佛陀化身摧毁了轮回的军队，并征服了六道，因此是释迦牟尼的刹土。在该刹土中，有许多具有信心的菩萨在修行，并且所有眷属都完全安住于信心和精进，因此是具有信心者，从贪嗔痴等中解脱。
English
The mandala is clear and bright. Listen to the essence of the secret mantra, which is proven to be one's own teacher and is not devoured by demonic forces, and show it to one's neighbors in the same way. Even after the emanation body has completely passed away, it is elaborated in detail through unmistakable terms. Fifth, the display of the pure land that is fully arranged with the miraculous manifestations of the body of Vajrasattva is shown. It is shown from "Buddha Vairocana" to "elaborate it." The Buddha, the Bhagavan, the mandala of the minds of the retinue, is the pure land of Vairocana. All the bodhisattvas of the retinue in that pure land have attained the ground of enlightenment and received predictions, therefore they are called those who possess the essence of enlightenment. Because the minds of those to be tamed are completely pure and the doors of hundreds of thousands of samadhis are perfected, they are adorned with various thoughts. Through the unpolluted fruit and unwavering intention, they are elevated by great excellence, therefore it is called the Akanishta realm, which is higher than the Dharma. There, great beings realize the meaning of non-duality and do not abandon it, therefore they are called Vajradhara. Similarly, it is shown together with a retinue of hundreds of thousands of kotis of lineage bodhisattvas, the nature of mind is clear and bright, the essence of the secret mantra itself. Listen to one's own teacher, Vairocana. And show it to one's neighbors in the same way. Even after the emanation body has completely passed away, it is elaborated in detail through the unmistakable and infallible suchness of mind. Third, there are three bases for the emanation body: the basis of Shakyamuni. The basis of dwelling in a pure land. The basis of dwelling in an impure land. The first is: it is shown from "The pure land of Buddha Shakyamuni" to "show it to the neighbors in the same way." This is actually the emanation of Vajrasattva, generally the six Munis, and in particular the complete arrangement of the pure land where countless Shakyamunis appear. The Buddha emanation body destroys the armies of samsara and conquers the six realms, therefore it is the pure land of Shakyamuni. In that pure land, there are many bodhisattvas who practice with faith, and all the retinue completely abide in faith and diligence, therefore they are those who have faith, liberated from desire, hatred, ignorance, etc.
Chinese
由于娑婆世界，娑婆世界的六方，每一方都有十方，被称为金刚座，由八十由旬的黄金构成，坚固无比，下方显现为金刚岩石，以此庄严。在名为鹫峰山的地方，宣讲者金刚手菩萨居住的药叉住所，在发髻者（Lochana）的宫殿中，被授权拥有三圣宝藏，被称为伟人秘密主。与调伏者（药叉调伏）同族，信奉密咒的亿万药叉种姓的菩萨眷属围绕，教法是心的自性光明，密咒的本体，他们以语言之门听闻自己的导师释迦牟尼的教诲，并同样地教导自己周围的卑劣有情。那么，释迦牟尼佛在世时，是否宣说了密咒？如果宣说了，第二品中说：“未曾宣说决定的大乘。”这与第四十三品中预言密咒后来出现相矛盾。如果未宣说，则与此论题相矛盾。答：世尊为具缘的菩萨和天人等，以因的轮的方式转动，因为大多数聚集的眷属尚未到以密咒调伏的时机，所以预言了后来出现，因此与第二品不矛盾。对于果的菩萨和特殊的持明者，不以他人的臆测，而是如实地宣说了密咒，因此与此品不矛盾。不仅如此，就此化身刹土的预言传承而言，根本续也是佛陀亲口宣说的，所以关系非常密切。第二，从“如是佛陀不可思议”到“分别讲述”之间，讲述了金刚萨埵显现无量事业的刹土庄严，如是，在不可思议的化身佛所居住的无量清净刹土中，显现出无数名为秘密主的伟人，直到菩提。
English
Because of the Sahā world, each of the six directions of the Sahā world has ten directions, called the Vajra Throne, made of eighty yojanas of gold, which is extremely solid, and the bottom appears as a vajra rock, adorned with this. In a place called Vulture Peak Mountain, in the palace of Lochana, the abode of the yaksha where the expounder Vajrapani Bodhisattva resides, having been empowered to possess the three sacred treasures, he is called the Great Being, Lord of Secrets. Of the same lineage as the Subduer (Yaksha Subduer), surrounded by a retinue of billions of yaksha-lineage Bodhisattvas who are devoted to secret mantras, the teaching is the self-nature of mind, clear light, the essence of secret mantra, they listen to the teachings of their own teacher Shakyamuni through the door of language, and likewise teach those inferior sentient beings around them. So, did Shakyamuni Buddha teach secret mantras when he was alive? If he did, the second chapter says, "The definitive Mahayana was not taught." This contradicts the prophecy in the forty-third chapter that secret mantras would appear later. If he did not teach, then it contradicts this topic. Answer: The World-Honored One turned the wheel of cause for the fortunate Bodhisattvas and gods, etc., because the time had not yet come for most of the assembled retinues to be subdued by secret mantras, so he prophesied that they would appear later, therefore it does not contradict the second chapter. For the Bodhisattvas of the fruit and the special vidyadharas, the secret mantras were taught as they are, without the speculation of others, so it does not contradict this chapter. Moreover, in terms of the prophecy lineage of this particular nirmanakaya pure land, the root tantra was also spoken by the Buddha himself, so the relationship is very close. Secondly, from "Thus, the Buddhas are inconceivable" to "separately narrate," it describes the adornment of the pure land where Vajrasattva manifests infinite activities. Thus, in the immeasurable pure lands where the inconceivable nirmanakaya Buddhas reside, countless great beings named Lord of Secrets appear, until Bodhi.