Chinese
是真如。凡于众多中作一想的摄集心之真如，是金刚萨埵之真如。金刚萨埵之真如是彼真如。这些心是一个人的识流，还是各不相同呢？既属于一个识流，也各不相同，因为真如是不离一和多的。同样，于一中分出众多差别的喜悦心之真如，互相分离的分辨心之真如，一个一个分开的扰乱心之真如，心相续调柔而平息他者的寂静心之真如，互相争论的争斗心之真如，与他人和睦相处的亲爱心之真如，喜欢争斗的争论心之真如，以平等而观相同，语调柔和的随顺心之真如，喜欢言说的言说心之真如，不善于言说，无言说的心之真如，自以为好的天人之心之真如，仅仅为了享受而思的龙之心之真如，喜欢隔断他者的魔之心之真如，害怕失去地位而谩骂的嫉妒非天之心之真如，想着损害他人的夜叉之心之真如，无论什么都为了事业而思的人之心之真如，想着非常恶毒的大腹行鬼之心之真如，想着寻找损害违逆他者的起尸鬼之心之真如，由于偏执而依赖他者的鹏鸟之心之真如，由于贪著气味而想着损害的乾闼婆之心之真如，想着和自己不一样的饿鬼之心之真如，想着自己强大而美好的男子之心之真如，为了欲望性爱而依赖法的女子之心之真如，比他人种姓低劣的
English
It is Suchness. The Suchness of the mind of gathering, which thinks of one in many, is the Suchness of Vajrasattva. The Suchness of Vajrasattva is that Suchness. Are these minds the consciousness stream of one person, or are they different? They belong to one stream, and they are also different, because Suchness is inseparable from one and many. Similarly, the Suchness of the joyful mind that differentiates many distinctions in one, the Suchness of the discriminating mind that separates each other, the Suchness of the disturbing mind that separates one by one, the Suchness of the peaceful mind that soothes others with a gentle mind stream, the Suchness of the fighting mind that argues with each other, the Suchness of the loving mind that gets along with others in harmony, the Suchness of the arguing mind that likes to fight, the Suchness of the compliant mind that looks at equality as the same and has a gentle tone, the Suchness of the expressive mind that likes to speak, the Suchness of the unspoken mind that does not know how to speak, the Suchness of the mind of the gods who think they are good, the Suchness of the mind of the nagas who think only for enjoyment, the Suchness of the mind of the demons who like to interrupt others, the Suchness of the jealous Asura mind who fears losing status and curses, the Suchness of the Yaksha mind who thinks of harming others, the Suchness of the human mind who thinks of everything for the sake of work, the Suchness of the mind of the great hungry ghost who thinks very viciously, the Suchness of the mind of the Bhuta who thinks of seeking harm and opposition to others, the Suchness of the Garuda mind who relies on others due to prejudice, the Suchness of the Gandharva mind who thinks of harming because of attachment to smell, the Suchness of the Pretas mind who thinks differently from oneself, the Suchness of the male mind who thinks of oneself as strong and good, the Suchness of the female mind who relies on Dharma for the sake of desire and sex, of lower caste than others
Chinese
思及内心乃是男性的心之真如，如外道般因执着于我而生起我执的我之心之真如，思及显现于我之外的他者乃是他人之心之真如，思及混合且有益乃是父亲之心之真如，思及慈爱并养育有情乃是母亲之心之真如，父母思及利益并乐于回报乃是儿子之心之真如，彼此顺应而图谋统治乃是兄弟之心之真如，思及向他人报复恶行乃是仇敌之心之真如，思及一切皆为我所有乃是自在天之心之真如，思及一切皆由我创造乃是梵天之心之真如，乐于进入一切之中乃是贪欲之心之真如，思及一切皆由我掌控乃是帝释天之心之真如，思及聚集一切乃是象鼻神之心之真如，思及游走于一切地方乃是心意不定四处游荡之心之真如，思及为了增进利益而四处游走乃是商人之心之真如，思及为了寻求更多而耕作乃是依赖劳作的农夫之心之真如，思及依赖于两个极端乃是如河流般的心之真如，思及依赖于微小的欲望乃是如蔓藤般的心之真如，思及将不深奥视为深奥乃是如井水般的心之真如，思及不为自己着想而利益他人乃是如桥梁般的心之真如，思及反复不断地只想着一件事乃是如车轮般的心之真如，思及将心念与某事结合并重复思考其差异乃是如水桶般的心之真如，思及心念与某事相同并为此感到痛苦乃是如劫末之水般的心之真如，思及将他人的心念转变为好的乃是如金水般的心之真如，第八
English
Thinking that the mind is the very nature of the mind of a eunuch; thinking that, like the heretics, clinging to the self because of the existence of a self is the very nature of my mind; thinking that what appears outside of myself is the very nature of the mind of another; thinking that what is mixed and beneficial is the very nature of the mind of a father; thinking that what is loving and nourishing to sentient beings is the very nature of the mind of a mother; thinking that parents should benefit and be happy to repay is the very nature of the mind of a son; thinking that one should comply with each other and strive for governance is the very nature of the mind of siblings; thinking that one should retaliate against others for evil deeds is the very nature of the mind of an enemy; thinking that all should be mine is the very nature of the mind of Ishvara; thinking that I create all is the very nature of the mind of Brahma; being happy to go into all is the very nature of the mind of a greedy person; thinking that I should control all is the very nature of the mind of Indra; thinking that I gather everything is the very nature of the mind of Ganapati; thinking that one goes to all places is the very nature of the mind of an uncertain wanderer; thinking that one travels everywhere for the sake of increasing profit is the very nature of the mind of a merchant; thinking that one cultivates in order to seek more of what has been obtained is the very nature of the mind of a farmer who relies on labor; thinking that one relies on two extremes is the very nature of the mind like a river; thinking that one relies on small desires is the very nature of the mind like a vine; thinking that what is not deep is deep is the very nature of the mind like a well; thinking that one does not think for oneself but benefits all is the very nature of the mind like a bridge; thinking that one thinks of only one thing again and again is the very nature of the mind like a wheel; thinking that one combines thoughts with something, repeats them, and thinks of differences is the very nature of the mind like a bucket; thinking that one's thoughts are the same as something and suffering for it is the very nature of the mind like the water at the end of an eon; thinking that one transforms the minds of others into good is the very nature of the mind like gold water, the eighth.
Chinese
哦，这是通过比喻的方式来展示的。对于那些认为“不能因伤害而受阻”而总是守护的心的本性；对于那些因过度执着而不愿给予他人的吝啬心的本性；对于那些因乐于满足一切而不执着，认为应该普及而布施的心的本性；对于那些依赖自身能力，如猫一般的心之本性；对于那些认为应该斩断一切束缚，如老鼠一般的心之本性；对于那些即使给予微小之物也感到满足，因微小之事而愤怒，如狗一般的心之本性；对于那些总是快乐并依赖，如歌一般的心之本性；对于那些念头繁多不定，快速变化，如舞蹈一般的心之本性；对于那些认为应该通过和谐的声音来满足，如钹一般的心之本性；对于那些认为对自己有益，并专注于美丽，如孔雀一般的心之本性；对于那些为了声音而思考，如鼓声一般的心之本性。这些本性，从法性的角度来看，虽然不混合，但本质上是如实一样的，因此从一中解脱出来，这一点通过它自身来阐明。因此，解说者们也应该遵循这个本性。这里，虽然根本颂的顺序略有不同，但还是按照大疏来安排：那些认为应该毫无阻碍地摧毁他人的心，如闪电般的心；那些认为应该在瞬间照亮他人的心，如闪电般的心；那些认为应该遮蔽，因为一切都是无常的心，如云一般的心；那些认为应该带来快乐的心，如季节性的雷声一般的心；那些认为应该压倒一切的心，如狮子一般的心；那些认为应该占为己有的心，如蜜蜂一般的心；那些认为自己渺小的心，如蚊子一般的心；那些认为不应该放手的心，如鳄鱼一般的心；那些认为所处之地应该稳固的心，如乌龟一般的心；那些认为应该显现为任何事物的心，如幻化一般的心；那些认为不应该动摇的心，如骄傲的野牛一般的心；那些认为应该区分对象的心，如猫头鹰一般的心；那些
English
Oh, this is shown through the means of examples. The suchness of the mind that always protects, thinking, "It should not be obstructed by harm"; the suchness of the miserly mind that, being excessively attached, hoards and does not give to others; the suchness of the mind that, being delighted in satisfying all, is unattached and thinks to spread generosity; the suchness of the mind that relies on its own skill, like a cat; the suchness of the mind that thinks to cut all bonds, like a mouse; the suchness of the mind that is content even with a small gift and angry with small things, like a dog; the suchness of the mind that is always joyful and dependent, like a song; the suchness of the mind that is quick with various uncertain thoughts, like a dance; the suchness of the mind that thinks to be satisfied by harmonious sounds, like cymbals; the suchness of the mind that thinks of itself as good and focuses on beauty, like a peacock; the suchness of the mind that thinks for the sake of sound, like the sound of a drum. The suchness of these, from the perspective of phenomena, although unmixed, is one in essence as it is, and therefore it is clarified by itself as being liberated from the one and the many. Therefore, the commentators should also follow this suchness. Here, although the order of the root verses is slightly different, it is arranged according to the great commentary: the mind that thinks to destroy others without obstruction, like a falling tongue; the mind that thinks to illuminate others in an instant, like lightning; the mind that thinks to obscure because everything is impermanent, like a cloud; the mind that thinks to generate joy, like seasonal thunder; the mind that thinks to subdue everything, like a lion; the mind that thinks to possess, like a bee; the mind that thinks of itself as small, like a mosquito; the mind that thinks not to let go of what is grasped, like a crocodile; the mind that thinks to stabilize its place, like a turtle; the mind that thinks to appear as anything, like an illusion; the mind that thinks not to waver, like a proud buffalo; the mind that thinks to discriminate objects, like an owl; the
Chinese
因为以谄媚之心对待他人，所以是像猴子一样的心；因为对一切都感到恐惧，所以以自我防备之心对待，是像乌鸦一样的心；因为想要快速行走，所以是像马一样的心；因为想要榨取精华，所以是像甘蔗一样的心；因为想要吓唬人，所以是像秃鹫一样的心；因为想要吃掉别人，所以是像狼一样的心；因为对什么都畏惧，所以感到害怕，是像狐狸一样的心；因为觉得自己力大无穷，所以是像大象一样的心；因为觉得自己愚蠢，所以是像绵羊一样的心；因为想要用爪子抓住东西，所以是像老鹰一样的心；因为只想为自己做事，所以是居家之心；因为不为自己着想，所以是无家之心；因为超越了监狱而感到快乐，所以是解脱之心；因为没有超越监狱而感到痛苦，所以是未解脱之心；因为以贪嗔之心杀戮和吞噬，所以是罗刹的心；因为想要互相摧毁，所以是野蛮人的心；因为想要向他人展示美丽，所以是年轻人的心；因为想要统治一切，所以是国王的心；因为贪恋而寻求欲望，所以是妓女的心；因为欲望不确定，所以是荡妇的心；因为觉得自己纯洁，所以是婆罗门的心；因为通过杀戮来生存，所以是屠夫的心；因为欲望而内心痛苦，所以是饿鬼的心；因为痛苦而感到绝望，所以是地狱的心；因为想要刺入一切，所以是荆棘的心；因为觉得一切都很轻，所以是木棉的心；因为觉得一切都很低下，所以是地下的心；因为觉得自己无所畏惧，所以是鹏鸟的心；因为想要收集和显现，所以是网的心；因为想要包裹，所以是网的心；因为想要束缚他人，所以是绳索的心；因为想要伸展到一切，所以是藤蔓的心。或者，伸展、扭曲、束缚这三种也被说成是像阳具一样的藤蔓的意思。因为想要抓住别人，所以是铁钩的心；因为想要敲打，所以是锤子的心；因为想要拿走一切，所以是勺子的心；因为想要积累，所以是容器的心。
English
Because of treating others with a flattering mind, it is a mind like a monkey; because of fearing everything, it is a mind like a crow, treating with self-precaution; because of wanting to go quickly, it is a mind like a horse; because of wanting to extract essence, it is a mind like sugarcane; because of wanting to frighten, it is a mind like a vulture; because of wanting to eat others, it is a mind like a wolf; because of fearing everything, feeling afraid, it is a mind like a fox; because of feeling powerful, it is a mind like an elephant; because of feeling foolish, it is a mind like a sheep; because of wanting to grab with claws, it is a mind like a hawk; because of wanting to do things only for oneself, it is a mind of a householder; because of not thinking for oneself, it is a mind of a homeless one; because of feeling happy by transcending prison, it is a mind of liberation; because of not transcending prison and feeling suffering, it is a mind of non-liberation; because of killing and devouring with attachment and hatred, it is the mind of a Rakshasa; because of wanting to destroy each other, it is the mind of a barbarian; because of wanting to show beauty to others, it is the mind of a young person; because of wanting to rule everything, it is the mind of a king; because of seeking desire with attachment, it is the mind of a prostitute; because desire is uncertain, it is the mind of a harlot; because of feeling pure, it is the mind of a Brahmin; because of living by killing, it is the mind of a butcher; because of inner pain from desire, it is the mind of a preta; because of feeling desperate from suffering, it is the mind of hell; because of wanting to penetrate everything, it is the mind of thorns; because of feeling everything is light, it is the mind of cotton; because of feeling everything is low, it is the mind of underground; because of feeling fearless, it is the mind of a Garuda; because of wanting to collect and reveal, it is the mind of a net; because of wanting to wrap, it is the mind of a net; because of wanting to bind others, it is the mind of a rope; because of wanting to stretch to everything, it is the mind of a vine. Alternatively, stretching, twisting, and binding are also said to be the meaning of a vine like a phallus. Because of wanting to grab others, it is the mind of a hook; because of wanting to strike, it is the mind of a hammer; because of wanting to take everything, it is the mind of a spoon; because of wanting to accumulate, it is the mind of a container.