Chinese
又在名为云彩庄严的刹土中，示现名为云彩吉祥的佛，说道：一切显现的神变，是转变成任何事物的智慧，因为没有成为实体的法，所以如所缘而显现。如是如实地宣说正法。第八，又在自性极喜悦的刹土中，示现名为悦意音声的佛，说道：世间轮回的流转，与无明的自性相同，无有根本的刹那，若能证悟此，则安住大乐。如是如实地宣说正法。第九，又在一切地基上显现影像，名为明镜坛城极清净的刹土中，示现名为明镜光明的佛，说道：烦恼执着为五种智慧，如实地被二者所染污，有分别和无分别二者无别，分别本身就是真实的道。如是如实地宣说正法。第十，又在因为地基上如月亮般的光芒众多，名为月亮庄严的刹土中，示现名为月光吉祥的佛，说道：所宣说的无量乘，也只是为了引导不同意乐的众生，除此之外，没有金刚乘。如是如实地宣说正法。第十一，此亦在因为地基上如太阳般的光芒众多，名为太阳光芒庄严的刹土中，示现名为如来日藏吉祥的佛，说道：无论谁如此见到，立即斩断不可知的疑惑之网，如同鹏和狮子一样，如同胎儿一样，被身体的胎藏所遮蔽。如是如实地宣说正法。第十二，又在因为刹土中散发香气，名为香气散发的刹土中，示现名为香王佛，说道：以自在方便的智慧，获得对幻化法的自在，如同黑暗中出现光明一样，一切自在是自明智。如是如实地宣说正法。第十三，又在因为受用与法相应，名为种种戏论庄严的刹土中，示现名为种种戏论王佛，说道：清净智慧幻
English
Again, in the realm called "Adorned with Clouds," he manifested as the Buddha called "Glorious Cloud," saying: The magical display of all that arises, is the wisdom that transforms into anything. Since there is no dharma that has become solid, it arises just as it is focused upon. Thus, he teaches the Dharma as it truly is. Eighth, again, in the realm called "Naturally Joyful Mind," he manifested as the Buddha called "Pleasing Sound," saying: The flow of worldly existence, is the same as the nature of ignorance. The moment without a root, if that is realized, then the great bliss abides. Thus, he teaches the Dharma as it truly is. Ninth, again, in the realm called "Mirror Mandala Utterly Purified," because reflections appear on all the ground, he manifested as the Buddha called "Mirror Light Illumination," saying: Afflictions are conceived as the five wisdoms, just as they are, both obscure it. Conceptualization and non-conceptualization are non-dual, that conceptualization itself is the true path. Thus, he teaches the Dharma as it truly is. Tenth, again, in the realm called "Adorned with Moons," because there is much light like the moon on the ground, he manifested as the Buddha called "Glorious Moonlight," saying: The teaching of immeasurable vehicles, is merely a method to lead those with different inclinations. There is nothing other than the Vajra Vehicle itself. Thus, he teaches the Dharma as it truly is. Eleventh, this also, in the realm called "Adorned with Rays of Sunlight," because there is much light like the sun on the ground, he manifested as the Tathagata called "Glorious Essence of the Sun," saying: Whoever sees it in that way immediately, cuts the net of unknowable doubts. Just as the Garuda and the lion, like a womb, are obscured by the womb of the body. Thus, he teaches the Dharma as it truly is. Twelfth, again, in the realm called "Fragrant Scent Arising," because the field is filled with fragrant incense, he manifested as the Buddha called "King of Fragrance," saying: With the wisdom of empowering means, having obtained power over illusory dharmas, just as light arises in the darkness, all empowerment is self-awareness. Thus, he teaches the Dharma as it truly is. Thirteenth, again, in the realm called "Adornment of Manifestations," because enjoyment accords with the Dharma, he manifested as the Buddha called "King of Manifestations," saying: Pure wisdom, illusion,
Chinese
二十、又在名为甚深秘密之方便自性安乐受用之刹土中，开示名为佛陀大乐。一切入于境，无碍无染如是智，如其所有转如是，无尽宝藏珍宝生。如是如实宣说正法。二十一、又在真实以种种鲜花庄严，名为鲜花遍布之刹土中，开示名为佛陀鲜花自在音。安住如是性，虽未言此为语词，然以周遍一体之加持，如其所欲各别量。如是如实宣说正法。二十二、又在名为周遍世间一切著称之刹土中，开示名为佛陀名号之光辉。佛陀有情等，一切无余亦无身，自明非明分别念，一切皆为自生智慧性。如是如实宣说正法。二十三、又在名为以神变而变化之刹土中，开示名为佛陀化身之王。文字手印与智慧，亦为语词生起之基础，彼之清净故一切净，语中语性不住也。如是如实宣说正法。二十四、又在清净刹土中，一切以妙语而清净之刹土中，开示名为佛陀音声无尽。如是性之自性中，五蕴烦恼皆清净，分别离尘无生灭，一切于自性中摧毁。如是如实宣说正法。二十五、又在以方便平息烦恼痛苦，以药物庄严之刹土中，开示名为佛陀药王。若得无量世界尘，有情微尘思量外，特殊如是性显现，如麻籽油遍布而住。如是如实宣说正法。二十六、又在真实具有金色光芒，名为金色光芒显现之刹土中，开示名为佛陀金色光芒普照。
English
20. Again, in the realm called the Enjoyment of Bliss, the Essence of the Supreme Secret Method, it is taught as the Buddha Great Bliss. All enter into the realm, with unobstructed, unattached, suchness wisdom. Transform as much as there is into suchness. An inexhaustible treasure, a precious source. Thus, the Dharma is taught exactly as it is. 21. Again, in the realm called Flower Arrangement, which is actually adorned with various flowers, it is taught as the Buddha Flower Empowerment Melody. Because it abides in suchness, although it is not spoken of as a word, by the blessing of pervasive oneness, it measures separately as desired. Thus, the Dharma is taught exactly as it is. 22. Again, in the realm called Universally Renowned in All Worlds, it is taught as the Buddha Glory of Fame. Buddhas, sentient beings, and so on, all without exception, without a body. Self-awareness, non-awareness, conceptualization itself, all are self-arisen wisdom. Thus, the Dharma is taught exactly as it is. 23. Again, in the realm called Manifesting Miraculously, it is taught as the Buddha King of Emanations. Letters, seals, and wisdom, are also the basis for the emergence of words. Because that itself is pure, everything is pure. The nature of speech does not abide in speech. Thus, the Dharma is taught exactly as it is. 24. Again, in the realm purified by sweet speech, in the pure realm, it is taught as the Buddha Inexhaustible Sound. In the nature of suchness itself, the five aggregates and afflictions are completely purified. Conceptual thoughts are free from dust, without arising or ceasing. Everything is destroyed in its own essence. Thus, the Dharma is taught exactly as it is. 25. Again, in the realm adorned with medicine, pacifying the suffering of afflictions by skillful means, it is taught as the Buddha Medicine King. If immeasurable world dust is found, sentient beings are beyond countless dust particles. In particular, suchness appears, abiding as sesame seeds pervaded by oil. Thus, the Dharma is taught exactly as it is. 26. Again, in the realm where golden light actually exists, called the Appearance of Golden Light, it is taught as the Buddha Golden Light Radiating.
Chinese
在名为“地”的处所显示，对于如微尘一般的人，心中想着，在面前说道：无量无边的微尘数量，那般数量全部听闻而解脱。如实地宣说正法。第二十七，又在名为“如彩虹般光芒万丈”的刹土中，显示名为“庄严之王”的佛陀，说道：一声不尽无边声，无边无中遍一切，遍与不遍金刚声，种种无实即如是。如实地宣说正法。第二十八，又在真实出现黄金，名为“金矿”的刹土中，显示名为“金秤”的佛陀，说道：任何未造作之自性中，无有方所先后时，一切皆是真如之体性，彼性自生即彼性。如实地宣说正法。第二十九，又以殊胜之修持，在名为“吉祥生处”的刹土中，显示名为“吉祥之王”的佛陀，说道：彼性如是之自性，如是彼性即是彼，孩童执着为二者，于彼无有二分法。如实地宣说正法。第三十，又以开示无分别，在名为“殊胜显现”的刹土中，显示名为“显现堆积之吉祥”的佛陀，说道：空性虚空之自性中，不相容与对治二者，本初无别为一体故，何来损害之怖畏耶？如实地宣说正法。第三十一，又以见真谛，在名为“无忧”的刹土中，显示名为“无忧之吉祥”的佛陀，说道：不变虚空之自性，清净于净即清净，分别于净现分别，以何调伏彼显现，实无任何物。如实地宣说正法。第三十二，又以通达义，在名为“喜悦光彩”的刹土中，显示名为“胜喜吉祥”的佛陀，说道：自性自然未造作，完全光明即真如，一切心髓即彼性，任何亦不蔽虚空。如实地宣说正法。
English
Having shown the place called "Earth," thinking of a person as small as a mote of dust, speaking in front of him: Immeasurable, boundless, as many as dust motes, may that many all hear and be liberated. Thus, he teaches the Dharma as it truly is. Twenty-seventh, again in the realm called "Like a Multitude of Rainbows," having shown the Buddha called "King of Arrangement," he says: One sound, inexhaustible, boundless sound, without beginning or middle, pervading everywhere. Pervading and non-pervading, vajra sound, various, unreal, just like that. Thus, he teaches the Dharma as it truly is. Twenty-eighth, again in the realm called "Gold Mine," where gold actually appears, having shown the Buddha called "Golden Scale," he says: In that which is uncreated, there is no direction, before or after, no time. All is the essence of Suchness. That itself is self-arisen, that itself. Thus, he teaches the Dharma as it truly is. Twenty-ninth, again through supreme accomplishment, in the realm called "Source of Glory," having shown the Buddha called "King of Glory," he says: That itself is the nature of that much. That much, that itself is that. Children grasp it as two. In that, there is no division into two. Thus, he teaches the Dharma as it truly is. Thirtieth, again through showing non-duality, in the realm called "Supreme Appearance," having shown the Buddha called "Glory of Piled Appearances," he says: In the nature of emptiness, like space, incompatible things and remedies, since they are primordially inseparable and one, where is there fear of harm? Thus, he teaches the Dharma as it truly is. Thirty-first, again through seeing the truth, in the realm called "Without Sorrow," having shown the Buddha called "Glory of Without Sorrow," he says: Unchanging, the nature of space, pure in the pure, purity itself. In the pure, it appears as conceptualization. By what is it tamed? There it appears, but there is nothing at all. Thus, he teaches the Dharma as it truly is. Thirty-second, again through understanding the meaning, in the realm called "Radiance of Joy," having shown the Buddha called "Supreme Joy Glory," he says: Natural, spontaneously uncreated, completely clear light, just like that. The heart essence of all, that itself, by nothing obscured, great space. Thus, he teaches the Dharma as it truly is.
Chinese
在那里宣说佛法。第三十三，又在名为“众生具足相好，生出光辉”的刹土中，示现名为“光辉吉祥”的佛，说道：如实之性乃胜地，彼为觉智上师之境。本来安住于如是性，如今岂能前往？如是如实地宣说佛法。第三十四，又在名为“诸佛真实聚集，众多佛陀聚集”的刹土中，示现名为“一切佛陀之善知识”的佛，说道：于空性之精华中，为种种显现之轮所围绕。无人所作，自然生起者，即是如实之坛城。如是如实地宣说佛法。第三十五，又在名为“清净业障，完全清净”的刹土中，示现名为“清净一切恶趣”的佛，说道：无漏智慧之成就，于如是性中成就故，无有穷尽亦无增长，如今岂能修成？如是如实地宣说佛法。第三十六，又在名为“以种种意乐，行持各异”的刹土中，示现名为“一切世间之导师”的佛，说道：诸法皆无自性，彼即名为涅槃。空性自性极清净，彼即无住菩提心。如是如实地宣说佛法。第三十七，又在名为“胜幢顶端，军队庄严”的刹土中，示现名为“完全胜利”的佛，说道：分别念河流之源头，若不转为空性之田，则将散乱于轮回之海，不知此理者则如是显现。如是如实地宣说佛法。第三十八，又在名为“以真实之格桑花装饰，花朵美丽庄严”的刹土中，示现名为“花朵排列之王”的佛，说道：如实之如是性，非一切生起之因，普贤智慧波罗蜜，乃众生诸佛之所依。如是如实地宣说佛法。第三十九，又在名为“一切行境皆显现庄严”的刹土中，示现名为“一切
English
There, he teaches the Dharma. Thirty-third, again, in the realm called "Beings endowed with marks and examples, radiance arises," he manifested as the Buddha called "Radiant Glory," saying: The nature of suchness is the supreme ground, it is the place of the wisdom of the supreme guru. From the beginning, it abides in suchness, how could it be reached now? Thus, he teaches the Dharma in accordance with reality. Thirty-fourth, again, in the realm called "The Victorious Ones actually gather, many Buddhas gather," he manifested as the Buddha called "The virtuous friend of all Buddhas," saying: In the essence of emptiness, surrounded by a multitude of appearances. Unmade by anyone, self-arisen, is the mandala of suchness itself. Thus, he teaches the Dharma in accordance with reality. Thirty-fifth, again, in the realm called "Purifying karmic obscurations, completely purifying," he manifested as the Buddha called "Purifying all bad destinies," saying: The accomplishment of uncontaminated wisdom, because it is accomplished in suchness, has no end and no increase, how could it be accomplished now? Thus, he teaches the Dharma in accordance with reality. Thirty-sixth, again, in the realm called "Practicing differently with various aspirations," he manifested as the Buddha called "The teacher of all the world," saying: All dharmas are without inherent existence, that is called nirvana. Emptiness, inherently pure, that itself is the non-abiding bodhicitta. Thus, he teaches the Dharma in accordance with reality. Thirty-seventh, again, in the realm called "The peak of the victory banner, adorned with armies," he manifested as the Buddha called "Completely victorious," saying: That source of the river of conceptual thought, if it is not transformed into the field of emptiness, it will be distracted in the ocean of samsara, those who do not know this appear in that way. Thus, he teaches the Dharma in accordance with reality. Thirty-eighth, again, in the realm called "Adorned with actual Kesar flowers, the adornment of beautiful flowers," he manifested as the Buddha called "King of flower arrangements," saying: The suchness of reality, because it is not the mother of all that arises, Samantabhadra, the perfection of wisdom, is the abode of all sentient beings and Buddhas. Thus, he teaches the Dharma in accordance with reality. Thirty-ninth, again, in the realm called "All objects of experience appear beautiful," he manifested as the Buddha called "All