English
If the power of self-mastery is cut off, thereby cutting off the continuum of sentient beings in samsara, then its essence or dependence on it, the continuum of the Buddha would also be cut off. Therefore, the continuation of life is held by the holy beings who arise from the lineage of fortunate beings, and thus it will occur through generations. Therefore, if there is no samsara, the Victorious One will not appear, but because it exists, it is for the sake of its appearance. After answering in this way, the twenty-third sorrow was dispelled. The second is: For example, from 'For example' to 'Deluded one.' This shows that the emanation of the Thus-Gone One's passing into nirvana is without essence. For example, like a rainbow in the sky, it itself neither comes from elsewhere in the beginning, nor goes elsewhere in the end, but like it naturally arises and naturally subsides from the sky itself. In reality, the emanation of the Victorious One, the body of the Lord Shakyamuni, also naturally arises from the Dharmata and then naturally subsides into the Dharmata. The Victorious One himself does not disappear in the state of that Dharmata. Even if the body enters nirvana, it is not separate from the Dharmata, therefore it is not different. When the body does not pass into nirvana and remains, it is also not separate from the Dharmata and not different, but for the sake of taming beings, it shows various kinds of signs, therefore it is also not one. Therefore, since it transcends passing away and not passing away, where is there talk of separation and non-separation? There is none. Therefore, why do you, the retinue, grieve for such a thing? Because there is no basis for grief, and no cause or need is found. Seeing the emanation pass into nirvana and grieving is only delusion arising from ignorance, being deluded about the way things are. To grieve for something that does not need to be grieved for is such a wonderful thing! However it is understood, it is a delusion due to the fault of mistaken wisdom, oh deluded one! The third is: From 'Secret One' to 'Became clear.' This shows: Who? The teacher, the Lord of Secrets. In what way? Looking with the manner of a majestic lion, the stance of a great man. Uttering a shameful laugh in the Bru-sha language, which is also known in Tibetan as 'Ltar ga,' and then laughing. To whom? To the retinue who were grieving due to ignorance, their minds became joyful, content, and their thoughts were relieved. Because they were free from sorrow, all sorrow was completely dispelled.
Chinese
因此，所有法的自性，自显任运的坛城，无杂圆满地显现，证悟了无生无死的意义。心安住于不造作之中，所有面容的坛城都充满光彩，变得光明。这些是六个问题中的第三个，六个祈请中的第一个，以及二十三个痛苦的回答，同时陈述，应结合各自的自性来理解。第四部分，从“此后”到“将会消除”之间进行了解释。此后，楞伽的领主向秘密主祈请：“伟大的秘密主，您消除所有世界的痛苦和时劫的痛苦吗？还是仅仅消除这个娑婆世界的当前痛苦？”秘密主说：“楞伽的领主，我消除所有痛苦。”第四品中说：“在劝请之时，无论何时出现，我也会同样显现神变。”因此，过去时代的无量痛苦也早已消除。现在也消除了这个娑婆世界的痛苦，并且同样消除了其他如尘埃般世界的痛苦。未来时代所有世界的无量痛苦也将会消除。第五部分，从“因此”到“解脱”之间进行了解释。那么，痛苦存在于何处呢？因此，那些完全遭受痛苦的人，是不了解无生灭之实相的人，是对未被改造的智慧感到迷惑的人，仅仅是未分别的愚者。那些通过了解意义和智慧而不迷惑的人，那些分别的智者，由于安住于如实的自性中而不加改造，因此在任何地方都没有痛苦，是远离痛苦的。听到这些后，楞伽的领主等，所有有情身的菩萨们，都从痛苦中完全解脱，获得了寂灭。品名是：在诸佛意趣汇集的大经中，如已宣说，名为消除愚痴痛苦之品，即第六品，已清晰阐述。这些是大乘决定生起之理中，讲述消除愚痴痛苦的故事，对法印之智慧进行辨析。
English
Therefore, the nature of all dharmas, the spontaneously accomplished mandala of self-appearance, is seen completely without mixture. Having realized the meaning of no birth and no death, the mind abides without fabrication, and all the mandalas of faces are full of radiance, becoming clear light. These are the third of the six questions, the first of the six requests, and the answer to the twenty-three sufferings, stated simultaneously, and should be understood by combining them with their respective self-natures. The fourth part is explained from "Then" to "will be eliminated." Then, the Lord of Lanka requested the Lord of Secrets: "Great Lord of Secrets, do you eliminate all the sufferings of all realms and the sufferings of time periods? Or do you only eliminate the current suffering of this world of endurance?" The Lord of Secrets said: "Lord of Lanka, I eliminate all sufferings." As it says in the fourth chapter: "Whenever the time of urging arises, I also manifest miracles in the same way." Therefore, all the sufferings of the past have already been eliminated. Now, the suffering of this world of endurance is also eliminated, and the suffering of other dust-like realms is also eliminated in the same way. All the sufferings of all future realms will also be eliminated. The fifth part is explained from "Therefore" to "liberated." So, where does suffering exist? Therefore, those who are completely suffering are those who do not know the reality of no arising and no ceasing, those who are confused about the wisdom that has not been transformed, and are only the undifferentiated fools. Those who are not confused by knowing the meaning and wisdom, those wise ones who have differentiated, because they abide without fabrication in the self-nature of suchness, therefore there is no suffering anywhere, they are free from suffering. Having heard this, the Lord of Lanka and others, all the Bodhisattvas of sentient bodies, were completely liberated from suffering and attained nirvana. The title of the chapter is: In the Great Sutra of the Gathering of the Intentions of All Buddhas, as has been explained, the chapter called Eliminating the Suffering of Ignorance, which is the sixth chapter, has been clearly explained. These are from the way in which the Great Vehicle definitely arises, telling the story of eliminating the suffering of ignorance, and discussing the wisdom of the Dharma seal.
Chinese
诶。第一，阐述了发生的方式，并详细解释了意义。第二，关于灯的布置方式，有两种：一般地展示了发生方式的问答，以及第二种发生方式的详细解释。第一种又分为两种：提问和回答。第一种，从“那时”到“提问”之间，展示了：总的来说，这个发生的方式，是如何布置圣灯的回答。特别是，从技巧的投射中产生集合道，从传承的实相中产生布置灯的方式，像自明显智的见解，如同太阳的精华般广为展示。那时，楞伽的拥有者，先前，能仁的自在者释迦狮子在世间时，从口中亲自给予授记的六个词，或十二个词的第二个，无论在哪里完全布置灯，也会出现，因为从场合引申出来而完全提问，向秘密主祈请。秘密主，先前我从圣者们那里听闻到没有颠倒的，对于那些不区分意义的愚昧者，世间人因无明而遭受痛苦，对于那些安住于道的人，消除因道路漫长、努力和地方而产生的痛苦，完全断除错误的特殊性，如实地照亮众生之心的坛城，展示实相自明的特殊性，菩萨摩诃萨们的智慧成为殊胜的宝藏，因此具备了所有方便的秘密的特殊性，如来们的意念是那样的真如，是殊胜的秘密，因此成为一切胜者意念的究竟之处的特殊性，即，不颠倒的正确的见解，具备四种特殊性，因此受到一切佛的赞叹，大乘密咒经的精华，那面法的镜子，举起的对境，化身量士夫能仁自在者，从逝世和隐没之后，是否会出现在普通人天之中呢？这样提问。第二，从“秘密主”到“说道”之间，展示了：秘密主说道，楞伽的拥有者，你认为这是什么？难道你不知道吗？是量士夫能仁的
English
E. First, it explains the manner of occurrence and elaborates on the meaning in detail. Second, regarding the manner of arranging the lamp, there are two aspects: generally presenting the questions and answers about the manner of occurrence, and specifically explaining the second manner of occurrence. The first is divided into two: the question and the answer. The first, from "Then" to "question," shows: In general, this manner of occurrence is the answer to how the sacred lamp is arranged. In particular, from the projection of skill arises the path of accumulation, from the reality of the lineage arises the manner of arranging the lamp, like the view of self-illuminating wisdom, extensively shown like the essence of the sun. Then, the owner of Lanka, previously, when the Lord of Sages, Shakya Lion, was in the world, the six words personally prophesied from his mouth, or the second of the twelve words, wherever the lamp is fully arranged, it will also appear, because it is completely questioned arising from the occasion, praying to the Lord of Secrets. Lord of Secrets, previously I heard from the holy ones without inversion, for those ignorant who do not distinguish the meaning, worldly people suffer from suffering due to ignorance, for those who abide in the path, eliminating the suffering caused by the long road, effort, and place, the specialty of completely cutting off errors, illuminating the mandala of the minds of sentient beings as they are, showing the specialty of the self-illuminating reality, the wisdom of Bodhisattva Mahasattvas becomes a supreme treasure, therefore possessing the specialty of all expedient secrets, the thoughts of the Tathagatas are suchness, a supreme secret, therefore becoming the specialty of the ultimate place of the thoughts of all victors, that is, the correct view without inversion, possessing four specialties, therefore praised by all Buddhas, the essence of the Great Vehicle Secret Mantra scripture, that mirror of Dharma, the object of lifting, the emanation measure person, the Lord of Sages, from the time of passing away and disappearing, will it appear among ordinary humans and gods? Thus asked. Second, from "Lord of Secrets" to "said," it shows: The Lord of Secrets said, owner of Lanka, what do you think this is? Don't you know? It is the measure person, the Lord of Sages.
Chinese
在过去的时间里，他说道：名为昆扎绕的持明者之王，对法性平等性有所领悟，并且因为是导师的兄弟而广增眷属，为了使所化众生生起欢喜心，他成为了我们的法兄弟，对此亲自说道，如下：持明者，你提出的问题如下：那唯一的秘密圣物，会出现在十二种情况下：当消除无明的痛苦时也会出现，当完全布置世界的明灯时也会出现，当获得定解时也会出现，当确信心髓即是菩提时也会出现，当确定地解释密意时也会出现，为了所化众生时机成熟时也会出现，当以加持显现时也会出现，当以传承方便而闻名时也会出现，为了什么而造作时也会出现，当确定地显示大论时也会出现，当完全断除业续时也会出现，当分别讨论密意时也会出现。这些从一切的一切中完全显现。已经显现。将会显现。至尊化身释迦牟尼所预言的，在此刹土中广为人知，难道你不知道吗？这样说道，并亲自说道。其意义在于，在楞伽中正确地安立，因为没有从能仁处听到十二种方式，所以被认为是提问。这句话表明，仅仅是后来的预言，而不是亲自说出的，因此也确信能仁不是此续的导师，认为在《总集根本续》中，与将道路空性作为功德之基等相符，是一种不混淆许多经论难点而清晰阐述的奇妙方式。然而，楞伽的拥有者以区分场合的言辞迎接并提问。大秘密主说了以前能仁所说的十二种出现方式，当回答在此刹土广为人知的预言时，因为已经理解了第一个意义，所以从第二个意义开始，通过提问和回答来清楚地解释，因此将大续本身作为根本和解释，也与加持产生的教义来源相关联，现在的明灯，导师之尊释迦牟尼。
English
In the past, he said: The king of vidyadharas named Kundzara, who has realized the equality of dharmata, and because he is the brother of the teacher, he increases the retinue, and in order to generate joy in the beings to be tamed, he has become our dharma brother, to whom he personally said, as follows: Vidyadhara, your question is as follows: That unique secret sacred object will appear in twelve situations: It will appear when eliminating the suffering of ignorance, it will appear when fully arranging the lamp of the world, it will appear when certainty is attained, it will appear when the essence is determined to be bodhi, it will appear when the intention is definitely explained, it will appear for the sake of the beings to be tamed when the time is ripe, it will appear when appearing with blessings, it will appear when known through the means of transmission, it will appear for what purpose it is made, it will appear when the great treatise is definitely shown, it will appear when the karma lineage is completely cut off, it will appear when the intention is discussed separately. These are completely manifested from all of everything. It has manifested. It will manifest. The prophecy of the supreme incarnation Shakyamuni, which is known in this realm, do you not know? Thus he said, and personally said. Its meaning is that it is correctly established in Lanka, because the twelve ways were not heard from the Able One, so it is considered a question. This statement indicates that it is only a later prophecy, not personally spoken, therefore it is also believed that the Able One is not the teacher of this tantra, and considering it in the 'Compendium Root Tantra', in accordance with taking the emptiness of the path as the basis of merit, etc., it is a wonderful way of clearly explaining without confusing many difficult points of the scriptures. However, the owner of Lanka greeted and asked with words distinguishing the occasion. The Great Secret Lord spoke of the twelve ways of appearance previously spoken by the Able One, when answering the prophecy known in this realm, because the first meaning has been understood, so from the second meaning, it is clearly explained through questions and answers, therefore, placing the great tantra itself as the root and explanation is also related to the source of the teachings from which blessings arise, the current lamp, the supreme teacher Shakyamuni.