Chinese
回答说“是的”，从此以后，世尊没有受到眷属的请求，而是自己发起话题。世尊也接受了迎接。第十四，从“清净大道”到“是佛”之间，这也是最后一个问题的答案。进入此大乘者，果报自然显现，精进证悟即是佛，故应努力。第十五，从“金刚大秘密”到“将闻名”之间，如实之自性，诸法之真如，不分不异，离因离缘之义，难以见到，即是金刚密咒。经续仪轨之宝藏，成为诸佛之母的法门，在此宣说，因此，从梵天童子和无垢称等之前后传承，在天人之地兴盛显现。这也是第三个和第五个问题的答案。第十六，从“天人之世间”到“将显明”之间，消除那些所化众生的二种无明和三毒等，证悟自明自性的光明。第十七，从“为何悲伤”到“发出声音”之间，询问说，高贵种姓的你们，为了什么需要，陷入二十三种痛苦中向外寻求的悲伤黑暗中？不应为导师的逝去而悲伤，因为他是法身的自性，五身圆满，获得了金刚身，没有逝去和不逝去，所以回答说不要悲伤。这两个也是最后一个问题的答案。第二部分分为三：请求的仪态，请求的准备，实际的请求。第一部分由“先前出现”到“如是祈请”来表示。此后，在世尊未逝世之前出现的高贵种姓者们，世尊大密主承诺宣说密咒乘之王，大方便之经藏，对于发起话题之事，生起极大欢喜，因认识导师而心生欢喜，心满意足，以欢喜之意，身语意三门极其恭敬地
English
Answering 'Yes,' from then on, the Teacher, unasked by the retinue, initiated the topic himself. The Teacher also accepted the welcome. Fourteenth, from 'Pure Great Path' to 'Is Buddha,' this is also the answer to the last question. Whoever enters this Mahayana, the fruit will naturally appear to them; realization through diligence is Buddha, so it is said to strive. Fifteenth, from 'Vajra Great Secret' to 'Will Become Famous,' the suchness of things as they are, the very nature of phenomena, indivisible and immutable, the meaning of being free from causes and conditions, which is difficult to see, is the Vajra Secret Mantra. The treasure of tantras, agamas, and instructions, the vehicle that has become the mother of all Buddhas, is explained here, so it is said that from Brahma Child and Vimalakirti, etc., transmitted earlier and later, it flourishes and appears in the realms of gods and humans. This is also the answer to the third and fifth questions. Sixteenth, from 'The World of Gods and Humans' to 'Will Become Clear,' eliminating the two ignorances and the three poisons, etc., of those to-be-tamed beings, realizing the clear light of one's own self-awareness. Seventeenth, from 'Why Grieve' to 'Sound Appeared,' asking, 'Noble lineage ones, for what need have you entered the darkness of sorrow, seeking elsewhere with twenty-three sufferings?' It is not appropriate to grieve for the passing of the Teacher, for he is the nature of the Dharmakaya, perfectly complete with the five bodies, having attained the Vajra Body, without passing or not passing, so the answer is given not to grieve. These two are also the answer to the last question. The second part has three aspects: the manner of requesting, the preparation for requesting, and the actual request. The first part is indicated by 'Having Occurred Previously' to 'Thus They Requested.' Thereafter, the noble lineage ones who appeared before the passing of the Lord of Sages, the Teacher, the Great Lord of Secrets, having promised to speak the King of Secret Mantra Vehicle, the great skillful treasury of scriptures, having great joy in initiating the topic, being happy in mind and satisfied in heart, knowing the Teacher, with thoughts of joy, bowing their bodies, applying the three doors with utmost reverence.
Chinese
在您的面前，以极大的勇气祈请如下：第二，关于此，有两种解释的方式：一种是扰乱后赞颂身语意功德事业，另一种是不扰乱地以如意宝的方式赞颂。按照第一种方式，有五种赞颂：赞颂身为明亮的太阳等，赞颂语为教诲的解释，赞颂意为秘密的主人，赞颂功德为医王，赞颂事业为魔的魔。第一种又分为两种：普遍赞颂身，分别赞颂三身。第一种，从“心的坛城”到“被称为太阳”之间讲述：对于我们五种姓等所有被调伏者的心的坛城，由于殊胜的三藏，见、修、行或见行誓言的秘密太阳升起，不可思议的法性，以及见解和自生本然之性被遮蔽所产生的所知之暗，以及烦恼和业的障碍全部在同一时刻消除，因此，导师您被普遍称为明亮的太阳。这是法王丹巴仁波切所说赞颂方便之灯，其他观点也一致。第二种分为三种：赞颂法身为明亮的镜子，赞颂报身为消除痛苦，赞颂化身为如意宝。第一种，从“如是性”到“也被称为”之间讲述：诸法之法性，如是性，本体无所缘且空性，心的自性，自证智慧光明与二者无别，无有阻碍地显现诸法之影像，显现而无自性，因此，导师您也被称为法的镜子。丹巴仁波切认为这是赞颂方便的眼医，也有人认为这是赞颂眼医和地医两种。第二种，从“欢喜”到“消除而闻名”之间讲述：由于使小、中、大三种或心欢喜、意满足、想法满意，因此，导师您被称为消除所有被调伏者的痛苦。
English
In your presence, I pray with great courage as follows: Secondly, regarding this, there are two ways of explanation: one is to praise the body, speech, mind, qualities, and activities after disturbing, and the other is to praise in the manner of a wish-fulfilling jewel without disturbing. According to the first way, there are five praises: praising the body as the bright sun, etc., praising the speech as the explanation of the teachings, praising the mind as the master of secrets, praising the qualities as the king of medicine, and praising the activities as the demon of demons. The first is further divided into two: praising the body generally, and praising the three bodies separately. The first, from "the mandala of the mind" to "known as the sun," tells: For all the mandalas of the minds of those to be tamed, such as the five lineages, because the secret sun of the three supreme treasuries, view, meditation, and action, or view and action vows, has risen, the inconceivable nature of reality, and all obscurations of knowledge, afflictions, and karmic obscurations, which obscure the view and self-arisen nature, are eliminated at the same time, therefore, the teacher, you are universally known as the bright sun. This is what Dharma Lord Dampa Rinpoche said in praise of the lamp of means, and other views are also in agreement. The second is divided into three: praising the Dharmakaya as a bright mirror, praising the Sambhogakaya as relieving suffering, and praising the Nirmanakaya as a wish-fulfilling jewel. The first, from "Suchness" to "also known as," tells: The nature of reality of all dharmas, Suchness, the essence of which is without object and emptiness, the nature of mind, the self-aware wisdom luminosity, is inseparable, and without obstruction, the images of all dharmas appear, appearing without self-nature, therefore, the teacher, you are also known as the mirror of Dharma. Dampa Rinpoche believes that this is praising the eye doctor of means, and others believe that this is praising both the eye doctor and the earth doctor. The second, from "joy" to "known to eliminate," tells: Because you make the small, medium, and large three, or the mind joyful, the heart content, and the thoughts satisfied, therefore, the teacher, you are known to eliminate the suffering of all those to be tamed.
Chinese
有人认为是赞颂，也有人认为是赞颂了三个教言。第三，从“欲望”到“被称为珍宝”之间所说的是：因为您如意地满足了所有众生暂时和究竟的愿望，所以，导师您被普遍称为如意珍宝。丹巴仁波切认为是赞颂商人和珍宝，其他说法也一致。第二，从“研习教诲”到“被称为伟大”之间所说的是：因为您被赞颂为研习所有胜者的秘密宝藏深奥教诲，所以，导师您被称为阐释教诲意旨的伟大阐明者。法主认为是赞颂钥匙和注释，其他说法也一致。第三，从“夜晚”到“被称为主人”之间所说的是：例如，夜晚从黑暗的云层中，闪电闪耀，从而使中间显现的事物得以看见一样，从意义的实相无始无终的法性，真如的界限中，大秘密咒语的意旨，最殊胜的清净方便近道圆满，从而不为自利之义所动摇，为了他利而显现的伟大人物，成就二利者您，是引导者圣者佛陀们的秘密宝藏的持有者，被称为所有秘密的主人。丹巴仁波切认为是赞颂地师，也有人认为是赞颂听闻者，这显然是比喻从大海中取宝。第四，从“摧毁毒药的药物”到“被称为国王”之间所说的是：因为具有摧毁烦恼毒药的各种方法，凭借药物坛城秘密的乘，知晓烦恼之聚的自性，从而自己解脱自己，确定无疑地拔出毒箭，所以，成为内外一切疾病之敌的导师您，被称为药物之王。法主认为这是赞颂医生，其他说法也一致。第五，从“所有难调伏者”到“被称为魔”之间所说的是：外在的傲慢魔
English
Some consider it praise, while others consider it praise for the three instructions. Third, what is stated from "Desire" to "Known as a Jewel" is: Because you fulfill all the temporary and ultimate desires of all beings as desired, therefore, teacher, you are universally known as the wish-fulfilling jewel. Dampa Rinpoche considers it praise for both the merchant and the jewel, and other opinions are consistent. Second, what is stated from "Studying the Teachings" to "Known as Great" is: Because you are praised for studying the profound teachings of the secret treasury of all victors, therefore, teacher, you are known as the great elucidator who explains the meaning of the teachings. Dharma Lord considers it praise for both the key and the commentary, and other opinions are consistent. Third, what is stated from "Night" to "Known as Master" is: For example, just as lightning flashes from the dark clouds at night, thereby revealing the things that appear in between, from the nature of reality, which is without beginning or end, from the realm of suchness, the meaning of the great secret mantra, the supreme and pure means of the great near path are perfected, and thus, without wavering from the meaning of self-benefit, the great person who appears for the benefit of others, you who have accomplished the two benefits, are the holder of the secret treasury of the guiding holy Buddhas, and are known as the master of all secrets. Dampa Rinpoche considers it praise for the geomancer, and some consider it praise for the listener, which is clearly a metaphor for taking jewels from the ocean. Fourth, what is stated from "The medicine that destroys poison" to "Known as King" is: Because you possess various methods for destroying the poison of afflictions, by means of the secret vehicle of the mandala of medicine, knowing the nature of the accumulation of afflictions, thereby liberating yourself, and undoubtedly extracting the poisonous arrow, therefore, teacher, you who have become the enemy of all diseases, both internal and external, are known as the king of medicine. Dharma Lord considers this praise for the doctor, and other opinions are consistent. Fifth, what is stated from "All the difficult to subdue" to "Known as Mara" is: The external arrogant Mara
Chinese
您，以及内在的烦恼等一切难调伏者全部调伏，成为四魔和一切邪党的魔中之魔的金刚持嘿汝嘎，摧毁一切魔众，并以各种事业摧毁罗睺罗等恐怖之众，因此导师您被称为魔之魔。 圣者仁波切认为这是对金刚大堡垒的赞颂，也有人认为是对大堡垒和观世音菩萨二者的赞颂。 如果按照第二种说法，为了有缘者请问续部的意义，就从导师圣人的名称类别中做了八种赞颂。 第一，从“夜晚”到“被称为主人”之间，赞颂您是秘密意义的主人，身体极其庄严，也是胜者一切意念的主人，这是从十四种方便的功德方面进行赞颂。 第二，从“诸教”到“被称为伟大”之间，赞颂您是诠释一切教言意义者，这是从第十和第十一种方便的功德方面进行赞颂。 第三，从“心之”到“被称为太阳”之间，赞颂您使所化众生的心意中显现秘密三义，从而消除遮蔽的黑暗，是太阳，这是从第八种方便的功德方面进行赞颂。 第四，从“难调”到“被称为魔”之间，赞颂您能阻止和摧毁邪见和持邪见者，因此您是魔之魔，这是对第六种方便的功德进行赞颂。 第五，从“如是”到“也被称为”之间，赞颂您能清晰地阐明不混杂且圆满的佛法，因此您是佛法的明镜，这是用第二种方便的功德进行赞颂。 第六，从“灭毒”到“被称为国王”之间，赞颂您是能拔除所化众生内在顽疾的药王，这是从第三种方便的功德方面进行赞颂。 第七，从“欢喜”到“消除”之间，赞颂您能按照所化众生的心意成办事情，因此对于消除身语意三门痛苦的善知识怙主，是
English
You, and all the difficult-to-tame, such as inner afflictions, are completely tamed. You, Vajradhara Heruka, who have become the demon of demons of the four demons and all heretical groups, destroy all the hordes of demons, and also destroy the terrifying hosts such as Rahula with various activities, therefore, teacher, you are known as the demon of demons. The Holy Precious One considers this to be a praise of the great Vajra Fortress, and others consider it to be a praise of both the great fortress and Avalokiteśvara. According to the second view, in order for those with the potential to ask about the meaning of the tantras, eight praises were made from the categories of the names of the teacher, the holy person. First, from "Night" to "Known as the Lord," the praise is that you are the master of the secret meaning, your body is extremely adorned, and you are also the master of the thoughts of all the victorious ones, which is praised from the aspect of the qualities of the fourteen methods. Second, from "All the Teachings" to "Known as Great," the praise is that you are the one who explains the meaning of all the teachings, which is praised from the aspect of the qualities of the tenth and eleventh methods. Third, from "Of the Mind" to "Known as the Sun," the praise is that you cause the meaning of the three secrets to arise in the minds of the disciples, thereby dispelling the darkness of obscuration, you are the sun, which is praised from the aspect of the qualities of the eighth method. Fourth, from "Difficult to Tame" to "Known as a Demon," the praise is that you can prevent and destroy wrong views and those who hold wrong views, therefore you are the demon of demons, which is a praise of the qualities of the sixth method. Fifth, from "Thus" to "Also Known As," the praise is that you clearly explain the unmixed and complete Dharma, therefore you are the mirror of the Dharma, which is praised with the qualities of the second method. Sixth, from "Destroying Poison" to "Known as King," the praise is that you are the king of medicine who can extract the chronic diseases within the disciples, which is praised from the aspect of the qualities of the third method. Seventh, from "Joyful" to "Eliminating," the praise is that you accomplish things according to the minds of the disciples, therefore, for eliminating the suffering of the three doors of body, speech, and mind, you are the spiritual friend and protector, is