Chinese
凭此，瑜伽方便安乐结合，此乃极其殊胜之意，此殊胜之食物焚烧物。瑜伽意之三摩地之火，于何亦显现而不动摇之方便，即是大乐。以此令诸佛欢喜，献上无二之供养。焚烧、净化一切众生之分别垢染，令其清净广大。成就二种意义，乃是事业之殊胜，为生起广大之信解，故作此总说。为一一广释其义，如是之护摩孔中，如是之柴木上，如是之火生起，一切一切焚烧净化融入。如是等解释自性之护摩，如是即是护摩孔。一切法之二取事物乃是柴木。如是即是火。彼等自始一切一切无二取之显现，如是生起而解脱边际乃是焚烧，所说诸法是从顺之方面开示，名相是随顺而结合，如其语而解释之。其中护摩之名相有，焚烧四生之护摩，焚烧不可思议法之护摩，焚烧有法之护摩，焚烧生灵之护摩，焚烧烦恼之护摩，焚烧地水火风之护摩等七种是自性。如是了知如何而修，则行境清净。如是转变即是三摩地之护摩，意义上二者共同转变。四种事业之护摩孔中，四或四之柴木上，四族炽燃之火生起，供养布施事物焚烧净化融入。此乃总说形象之护摩孔，所说之护摩孔十二中，四布施焚烧木各自区分，以四种柴木滋养而燃火。其中四族化现，以四事业生起火神，迎请，融入，供养，赞颂，委以事业等，以此生起之火供养圣众，布施众生之焚烧物各自焚烧，净化自他之垢染，融入于天神之面。
English
By this, yoga's means are combined with bliss, this is the supreme intention, this supreme food offering. The fire of samadhi of yogic intention, the means by which it appears in anything and does not waver, is great bliss. By this, all the Victorious Ones are pleased, and an offering of non-duality is made. Burning and purifying the conceptual obscurations of all beings, making them greatly pure. Accomplishing two kinds of meaning is the supreme of activities, and for the sake of generating great faith, this general statement is made. In order to explain each of these meanings in detail, in the homa pit as it is, on the firewood as much as it is, the fire of suchness arises, all, all are burned, purified, and dissolved. This and so on explain the homa of self-nature, suchness is the homa pit. The dualistic objects of all dharmas are the firewood. Suchness is the fire. From the beginning, all of them do not appear as dualistic entities, but by arising in suchness, liberation from extremes is burning, and all that is said is shown from the congruent side, the names are combined congruently, and explained according to the words. Among them, the names of homa are: the homa of burning the four births, the homa of burning inconceivable dharmas, the homa of burning entities, the homa of burning beings, the homa of burning afflictions, the homa of burning the elements, and seven are the self-nature. Understanding how to meditate on this, the field of activity is purified. Such a transformation is the homa of samadhi, and in meaning, the two become common. In the homa pit of the four activities, on the four or four kinds of firewood, the fire of the four families blazes, the objects of offering and charity are burned, purified, and dissolved. This is a general explanation of the homa pit of form, in the twelve homa pits that are explained, the four charities and burning woods are separated, and the fire is kindled by nourishing it with the four kinds of firewood. Among them, the four families manifest, and with the four activities, the fire deity is generated, invited, dissolved, offered, praised, and entrusted with activities, and with the fire that arises from this, the noble ones are offered, and the burning substances offered to beings are burned separately, purifying the obscurations of oneself and others, and dissolving into the face of the deity.
Chinese
供养。如果想详细说明，那么，这也是各自的差别。方向和颜色、形状和物品，无论如何，按照道理那样结合。东西南北白黄红，青黑灰颜色结合。这是说，这个影像的护摩，也根据四种事业各自的差别，观察方向、颜色、火炉形状和物品等，按照事业的仪轨，无论怎样美观，都要那样去理解。这里，方向是，息灾的时候面向东方。增益的时候面向南方。怀爱的时候面向西方。降伏的时候面向北方。颜色是，息灾是白色圆形。增益是黄色。怀爱是红色。降伏是青色等三种颜色。形状也是，息灾的火炉是圆形，莲花和灵芝。尺寸是，深度和高度都是半箭，宽度和长度也与之相符，其他的也一样。增益是法轮、四方形和八角宝。怀爱是半月形、缺角形和弓形。降伏是三角形、巴嘎形和忿怒尊面形。这些的中央有三层台阶，宽度和高度都是三指，在那上面，各自的光彩和手印要好好地画上美丽的图案，台阶的一半要空出来。在那里，建造四种事业的木柴，也要按照火炉的形状来建造，也要放置杨木，用绳索等物品来装饰。如果想知道这些的作法，那么，依于智慧金刚事业的续部，结合三种上师的殊胜方便，抓住清净的边际，执持殊胜的欢喜，结合金刚秘密的歌舞，结合确定的供养资粮。像这样，这些作法也要由精通智慧金刚事业续部的人来做。这也是为了分别委任各项事业而宣说的三种上师的事业。其中的方法是，对于所做的罪障和业障，都要以清净的意乐来消除，不放弃抓住清净的边际，从而圆满二资粮，这是金刚国王上师的执持欢喜供养的方法。事业结合金刚秘密的上师，以歌舞等方便，按照事业的仪轨来进行念诵。赞颂和供养等也要献上。金刚。
English
Offerings. If you want to explain it in detail, then, this is also the difference of each. Directions and colors, shapes and objects, in any case, combine them according to reason. East, South, West, North, white, yellow, red, blue, black, and gray colors are combined. This means that this homa of the image, also according to the differences of the four activities, observes the direction, color, stove shape, and objects, etc., according to the rules of the activity, no matter how beautiful, you must understand it that way. Here, the direction is, in the time of pacification, face east. In the time of increase, face south. In the time of subjugation, face west. In the time of wrathful, face north. The color is, pacification is white and round. Increase is yellow. Subjugation is red. Wrathful is blue and the other three colors. The shape is also, the stove for pacification is round, lotus and lingzhi. The size is, the depth and height are both half an arrow, and the width and length are also in accordance with it, and the others are the same. Increase is the Dharma wheel, square and octagonal treasure. Subjugation is crescent, truncated and bow-shaped. Wrathful is triangular, bhaga-shaped and wrathful face-shaped. These have three layers of steps in the center, and the width and height are both three fingers. On top of that, the respective radiance and handprints must be well drawn with beautiful patterns, and half of the steps must be left empty. There, building the wood for the four activities, also build it according to the shape of the stove, and also place poplar wood, and decorate it with ropes and other objects. If you want to know the method of doing these, then, based on the tantra of the wisdom vajra activity, combine the superior methods of the three gurus, grasp the pure boundary, hold the superior joy, combine the vajra secret song and dance, combine the definite offering resources. Like this, these actions must also be done by those who are proficient in the tantra of the wisdom vajra activity. This is also the activity of the three gurus who are declared to be appointed to each activity separately. The method is, for all the sins and obscurations that have been done, they must be eliminated with pure intention, without giving up grasping the pure boundary, thereby perfecting the two accumulations, this is the method of holding the joy offering of the vajra king guru. The guru who combines the vajra secret activity, uses songs and dances and other means, and recites according to the rules of the activity. Praises and offerings etc. must also be offered. Vajra.
Chinese
通过真言的作业，如是如法圆满地加持四种事业，也是焚烧供养时，行事业的上师结合此密续的法本，铺设事业的次第。寂静时观修寂静部的本尊，增益时观修增益部的本尊，同样地，观修怀爱和降伏部的本尊，端正事业法本，清晰地铺设，观想为本尊，念诵真言和手印并安立，从火供开始，用各自的赞颂词的歌来供养，也要与续部相配合。五部的种姓是：各自铺设于各自的种姓中，在宽广盘旋的火坛口中。等等，五种姓显现为五部续的诸本尊。在事业的各自阶段，对于主要行持的种姓，将一切都铺设于其中而作供养。在智慧宽广盘旋的巨大火坛口中，以誓言物，即智慧甘露的光焰来供养，清净罪障，为了成就悉地而作焚烧供养是合理的。那么供养和赞颂谁呢？无量诸佛如海会，广大赞颂之功德。等等，对于具有无边无际功德，如大海般深广众多的坛城本尊们的广大功德，以赞颂的词句歌唱和述说，也各自圆满。根本咒语为卡嘿，以及夏廷 咕噜 梭哈（藏文，梵文天城体：शान्तिं कुरु स्वाहा，梵文罗马拟音：śāntiṃ kuru svāhā，汉语字面意思：息灾，做，梭哈），布香 咕噜 梭哈（藏文，梵文天城体：पुष्टिं कुरु स्वाहा，梵文罗马拟音：puṣṭiṃ kuru svāhā，汉语字面意思：增益，做，梭哈），巴香 咕噜 梭哈（藏文，梵文天城体：पाशं कुरु स्वाहा，梵文罗马拟音：pāśaṃ kuru svāhā，汉语字面意思：怀爱，做，梭哈），玛惹亚 啪的（藏文，梵文天城体：मारय फट्，梵文罗马拟音：māraya phaṭ，汉语字面意思：杀，啪的），结合事业的阶段来供养，做悦意的作业。完成这些后，为了观察火，悦意的作业都圆满后，清净与未清净，重大意义等，等等，赞颂完毕后，遮障清净与否，悉地成就与否等，瑜伽士以精通熟练火的特征来观察分析。火的声音悦耳地燃烧，以及不悦耳，颜色明亮，以及不明显，燃烧的方式猛烈，以及微弱地燃烧，火的形状也燃烧成四种事业的形状，以及下面的合意与不合意两种，总共六种。又是从身舍利的大续部中说，那些清净的如同莲花，火啊
English
Through the activities of mantra, the four types of actions are blessed to be completed properly. Also, during the time of the fire offering, the activity master, in conjunction with the text of this secret tantra, lays out the sequence of actions. In pacifying activities, one meditates on the deities of the pacifying lineage; in increasing activities, one meditates on the deities of the increasing lineage; similarly, one meditates on the deities of the subjugating and wrathful lineages. Straightening the activity text, one clearly lays it out, visualizing oneself as the deity, reciting mantras and mudras, and establishing them. Starting from the fire offering, one also offers with songs of praise corresponding to each, harmonizing with the tantra. The five lineages of the families are: each laid out in their respective families, in the vast, swirling fire pit. And so on, the deities appearing as the five tantras of the five families. In the respective stages of the activities, one lays out everything in the family that is the main focus and makes offerings. In the vast, swirling fire pit of wisdom, one offers with the blazing light of the nectar of wisdom, which is the samaya substance itself, purifying obscurations, and it is reasonable to burn offerings for the purpose of attaining siddhis. So, who does one offer to and praise? The immeasurable assembly of victorious ones, like an ocean, the great qualities of praise. And so on, for the vast qualities of the mandala deities, which are immeasurable and as deep and numerous as an ocean of victorious ones, one sings and speaks the words of praise, and each part is completed. The root mantra is kha hi, and śāntiṃ kuru svāhā (藏文，梵文天城体：शान्तिं कुरु स्वाहा，梵文罗马拟音：śāntiṃ kuru svāhā，汉语字面意思：pacify, do, svāhā), puṣṭiṃ kuru svāhā (藏文，梵文天城体：पुष्टिं कुरु स्वाहा，梵文罗马拟音：puṣṭiṃ kuru svāhā，汉语字面意思：increase, do, svāhā), pāśaṃ kuru svāhā (藏文，梵文天城体：पाशं कुरु स्वाहा，梵文罗马拟音：pāśaṃ kuru svāhā，汉语字面意思：attract, do, svāhā), māraya phaṭ (藏文，梵文天城体：मारय फट्，梵文罗马拟音：māraya phaṭ，汉语字面意思：kill, phaṭ), combining with the stage of the activity to make offerings and perform pleasing actions. After completing these, in order to examine the fire, after all the pleasing activities are completed, whether obscurations are purified or not, whether the great meanings are achieved or not, and so on, after the praise is finished, whether the obscurations are purified or not, whether the siddhis are achieved or not, the yogi should examine and analyze with expertise in the characteristics of fire. Whether the sound of the fire burns pleasantly, or unpleasantly, whether the color is clear, or unclear, whether the manner of burning is fierce, or weakly burning, and whether the shape of the fire also burns in the shapes of the four activities, and the two below, agreeable and disagreeable, are the six roots in total. Also, from the great tantra of the body relics, it says, those purified ones are like lotuses, fire.
Chinese
如果那样期望是好的。白色火焰如栅栏般升起，获得金刚部的佛塔。火焰旋转升腾，那是法轮显现法身的形象。一簇火焰顶端锋利，五种颜色齐全，获得义成佛塔的成就。火焰众多而不分离，火焰带有香味，是珍宝佛塔成就的征兆。息增怀伏和现行的火焰颜色也应如此判断。没有火焰而颜色变化，是业障深重的象征。火焰微弱而昏暗，说明如来佛的慈悲没有摄受这个罪人。火焰白色且想要熄灭，说明福德浅薄而罪障轻微。火焰断断续续地燃烧，类似于天人和人类的幻术。寂静时白色且具有光泽，总体来说火焰是好的。火焰断断续续，风力很大，猛烈燃烧并发出声音，说明现在确实罪业较轻。火焰平静且白色盘旋，最后也逐渐减弱变白，那是菩萨的火焰。火焰的其他特征也应加以观察。将这些与所说的意义结合起来。对于这样的情况，非常精通和了解是重要的。像这样完全了解后，为了开始符合规范的行动。如果征兆不好，是不如意的征兆，应该扩大焚烧净化。然后出现如意的征兆，对于火焰所期望的征兆，无论三种中的哪一种成就都应接受。像这样焚烧净化后，如果征兆不好，就是堕入不如意结果的征兆，所以要再次焚烧忏悔和净化，或者内心非常痛苦和后悔地扩大火供，然后火焰的征兆好，就是如意结果成就的征兆，所以要接受火焰中任何期望成就的征兆，无论是上等、中等还是下等。如果施主已经去世，就应该认为这是他所做的，他所接受的。像这样做的也是焚烧尸体的实际行动，还有什么呢？众多集会还有什么？焚烧净化尸体的物质后，用咒语加持尸体，然后用非常香的各种香料涂抹和清洗尸体。等等，呼唤死者，还有其他。