Chinese
环绕。变成坛城的样子，里面有八根灯芯状的线。莲座变成九个灯芯状，在尽头分成三份。在所有这些里面有三根线，用细小的线来装饰。在分成九份的地方，门和门框占三分之一。所谓的中央外围，变成坛城的样子。在中心画八根短线交叉，形成九个莲座。每两根短线之间有一根柱子，总共有八根柱子。然后，在外围的末端，除了门饰之外，画三根线，分成三个大块。在所有这些大块的内部，也画三根细线，用细小的部分来精美地装饰。同样地，在外面的两个大块上，画三根细线，分成九个部分。最初的三个大块是做成三重门，每个大块的三个小部分也用线来划分门和门框，也就是三个门两个框占三分之一。门的左右两侧各有两根柱子，总共用八根柱子来装饰。像这样，在柱子的中央，是胜利宫殿，做成圆形宝瓶的顶端。三重门的意义是：收集无量解脱门，用三个层次来装饰。等等，为了四种收集，四种无量，以及四种解脱，四个门用外、内、中三个部分来精美地装饰，用四个台阶和八个楼梯来装饰。因此，有十一条大线，小部分的十三条细线，八根短线翻倍，应该理解为方向部分。然后，按照智慧的线数来画。然后，为了绘画：中央的宫殿是莲座，或者轮、吉祥结、莲花和八角宝等。这些中央宫殿根据所做的种姓之主来区分。如果业的种姓之主居住，就做成莲座。如果善逝居住，就做成八辐轮。如果金刚种姓之主居住，就做成金刚吉祥结。莲花种姓就做成八瓣莲花。珍宝种姓之主就做成八角珍宝。在业的场合，也要按照如何理解来合理地绘画，也要配合颜色的丰富程度。
English
Circling around. Becoming like a mandala, inside are eight wick-like lines. The lotus seat becomes nine wick-like lines, dividing into three at the end. Within all of these are three lines, adorned with fine lines. Where it is divided into nine parts, the door and door frame occupy one-third. The so-called central periphery, becoming like a mandala. In the center, draw eight short lines intersecting, forming nine lotus seats. Between each pair of short lines, there is a pillar, making a total of eight pillars. Then, at the end of the periphery, except for the door decoration, draw three lines, dividing into three large sections. Within all of these large sections, also draw three fine lines, beautifully decorating with fine parts. Similarly, on the outer two large sections, draw three fine lines, dividing into nine parts. The initial three large sections are to be made into triple doors, and each of the three small parts of each large section is also divided by lines for the door and door frame, that is, three doors and two frames occupy one-third. On the left and right sides of the door, there are two pillars each, decorated with a total of eight pillars. Like this, in the center of the pillars, is the victory palace, made into the top of a round vase. The meaning of the triple door is: collecting immeasurable liberation doors, adorned with three levels. And so on, for the sake of the four collections, four immeasurables, and four liberations, the four doors are beautifully adorned with outer, inner, and middle parts, decorated with four steps and eight stairs. Therefore, there are eleven large lines, thirteen fine lines of small parts, and eight short lines doubled, which should be understood as directional parts. Then, draw according to the number of wisdom lines. Then, for the sake of drawing: the central palace is a lotus seat, or a wheel, auspicious knot, lotus, and octagonal jewel, etc. These central palaces are distinguished according to which lineage lord is being made. If the lord of the karma lineage resides, it is made into a lotus seat. If the Sugata resides, it is made into an eight-spoke wheel. If the lord of the vajra lineage resides, it is made into a vajra auspicious knot. For the lotus lineage, it is made into an eight-petaled lotus. The lord of the jewel lineage is made into an octagonal jewel. In the case of karma, it should also be drawn reasonably according to how it is understood, and it should also match the richness of the colors.
Chinese
通过坛城加持，用贝扎玛抬起线条之神，首先由班杂热卡金刚国王用十六指宽的线条覆盖，像种子一样在内部抬起线条，加持手，像金刚国王的想法一样创造宫殿。画师从中央按照仪轨绘画也是如此。装饰是各种珍宝，以及“班杂热卡达拉那”。装饰的绘画也是绘画各种珍宝的装饰，在以智慧的墙壁用五种珍宝的层次堆砌的方式绘制的班杂热卡之上，装饰着鳄鱼的达拉那和珍珠项链，然后宫殿的颈部装饰着网和半网。四匹马：珍宝的格子、垂坠的串珠、铃铛的响声和小铃铛。这些是门饰，一般来说会变成八匹马。那样的话，线条的数量也会增加。这只是实际提到的，所以数量会减少。在网的外面，绘画演奏音乐、发出声音和欲望的女神。在冥想中，从网眼中向内外虚空供奉。用四大车乘装饰得很好，珍宝的屋檐、佛塔和光芒四射的珍宝幢幡。这些是在中央将四大乘的车乘交错装饰在虚空中，车乘是用种类来区分的。从鼻子上用八根柱子抬起。珍宝屋檐的屋檐在墙上。佛塔的形状是宫殿的外部形状。幢幡是装饰在顶端的，是用珍宝制成的。按照根本续，从四个角落装饰也是可以的。外面也绘画珍宝堆、树木和护法神。将这些做成组，结合场合，在一生的篇章中完整地绘画宫殿。总之，无论做什么，都将各个方向的宫殿画成五个小宫殿，并布置各自的勇士和明妃。总之，将密严净土法界宫殿画成什么样，以及如何变成胜者的宫殿，以及讲解的装饰，以及这里没有提到的密严净土的情况。
English
Through the consecration of the mandala, the gods of the lines are lifted by Betrama, and first, Pancareka Vajra King covers with sixteen finger-widths of lines, like a seed, lifting the lines inside, blessing the hands, and creating the palace like the thought of the Vajra King. The painter also paints from the center according to the ritual. The decorations are various jewels, and "Pancareka Tarana." The painting of decorations is also painting decorations of various jewels, and on top of the Pancareka drawn in the manner of stacking layers of five kinds of jewels with the wall of wisdom, it is decorated with the Tarana of the crocodile and pearl necklaces, and then the neck of the palace is decorated with nets and half-nets. The four horse supports are: jewel lattices, hanging beads, the sound of bells, and small bells. These are door ornaments, and in general, they become eight horse supports. In that case, the number of lines will also increase. This is only actually mentioned, so the number will decrease. Outside the net, paint gods and goddesses playing music, making sounds, and fulfilling desires. In meditation, offerings are made from the meshes to the inner and outer space. Well decorated with the four great vehicles, jewel eaves, stupas, and radiant jewel banners. These are in the center, the four vehicles of the Great Vehicle are intertwined and decorated in the sky, and the vehicles are distinguished by type. Lifted from the nose by eight pillars. The eaves of the jewel eaves are on the wall. The shape of the stupa is the external shape of the palace. The banner is decorated at the top and is made of jewels. According to the root tantra, it is also appropriate to decorate from the four corners. Outside, also paint piles of jewels, trees, and guardian deities. Making these into groups, combining the occasion, and completely painting the palace in a chapter of a lifetime. In short, whatever is done, the palaces in each direction are drawn as five small palaces, and their respective heroes and heroines are arranged. In short, draw what the Ogmin Pure Land Dharma Realm Palace is like, and how it becomes the palace of the Victor, and the decorations of the explanation, and the situation of Ogmin Pure Land that is not mentioned here.
Chinese
为了象征居住于其中的那样的状态，要绘制装饰。将该图案、文字或手印等任何一种，在座垫上象征性地绘制并安放。还要用各种饰品来装饰整个坛城。供品方面，所有最上的和没有的，都应尽力如实供奉。如“供品，所有最上的和没有的，都应尽力如实供奉”等，对于外供，有五种共同的最上供品；对于无上的深奥内供和密供，则供奉食子；对于实物，则应尽力如实供奉，不要吝惜。此外，无论是次第进行还是同时进行，都要从自身生起事业坛城，为了圆满事业，要陈设供品，从所绘制的图像和种子字中，将宫殿和本尊迎请安住并融入，然后进行供养。如“连同王位受用，以及歌舞乐等”等，为了使坛城更加稳固，为了集会，也应尽力供奉灌顶的供品，如同字面意思一样。如“通过平等性的供养”等，在已经进行灌顶的坛城中，供养并安住，功德清净，与诸佛平等。其他部分也如同字面意思一样。朋友们，什么是通过火的行动来完全净化的呢？例如，如“是这样的”等，显示了被士夫呼唤而净化的第二种行为。如“为了将一切法净化为法性”等，由于具有必要性和目的，所以通过加持，使一切法、一切事物都显现为智慧之火的自性。因此，聚集的全体眷属都应见证并证悟诸法是智慧之火的意义。为了利益他人，在意义上完全满足，并通过惊叹来赞颂示现的士夫和火，如“唉玛唎，勇士大勇士，伟大中的伟大加持大，大禅定显现大，大神通种种大，殊胜方便不可量”等，为了显示一切法都显现为智慧之火的意义，所以唉玛唎，通过呼唤勇士，来赞颂其具有伟大的功德。具有如此功德的勇士，您是伟大中的伟大，是威力的伟大加持的拥有者。意念的加持
English
To symbolize such a state of dwelling, decorations should be drawn. Any of the patterns, letters, or hand seals should be symbolically drawn and placed on the seat. The entire mandala should also be adorned with various ornaments. Regarding offerings, all the supreme and non-existent ones should be diligently offered as available. As in "Offerings, all the supreme and non-existent ones, should be diligently offered as available," for outer offerings, there are five common supreme offerings; for the unsurpassed profound inner and secret offerings, tormas should be offered; for material objects, they should be diligently offered as available, without being stingy. Furthermore, whether proceeding sequentially or simultaneously, one should generate the action mandala from oneself. To perfect the action, offerings should be arranged, and from the drawn images and seed syllables, the palace and deities should be invited to abide and be absorbed, and then offerings should be made. As in "Along with kingship and enjoyment, and with song, dance, and music," etc., to make the mandala more stable, for the sake of the gathering, the empowerment offerings should also be offered as available, just as the words say. As in "Through the offering of equality," etc., in the mandala that has been empowered, offering and abiding, virtues are purified, and one becomes equal to the Buddhas. The other parts are also as the words say. Friends, what is it that is completely purified through the action of fire? For example, as in "It is like this," etc., it shows the second action of being purified by being called by a person. As in "In order to purify all dharmas into dharmata," etc., because of having necessity and purpose, through blessing, all dharmas, all things, are revealed as the nature of the essence of the wisdom fire. Therefore, the entire assembled retinue should witness and realize the meaning that all dharmas are the wisdom fire. In order to benefit others, being completely satisfied in meaning, and praising the manifesting person and fire through amazement, as in "Emaho, hero great hero, great among the great, blessing great, great samadhi appearance great, great miracle various great, supreme means immeasurable," etc., in order to show the meaning that all dharmas appear as the wisdom fire, therefore, emaho, by calling the hero, to praise him for having great qualities. Hero who possesses such qualities, you are the great among the great, the possessor of the great blessing of power. The blessing of intention.
Chinese
您是大禅定，您以伟大的显现利益我们师徒眷属，您以身语意的伟大神变，示现种种不同的调伏之主。您是密咒之王，拥有无量无边的方便法门，如云如雾。在此，您将一切法显现为智慧之火的本质。自生的大智慧，是远离一切边际的空性。通过您的加持，一切显现都光明炽盛，无有遮蔽。您驱散黑暗，焚烧并净化无明的实有和边际的实有。一切法在平等的广大安乐界中自然圆满，成就佛果。您是调伏难调的自在之王，这是对您的赞颂。大放光芒 阿啦啦！ 威严光芒四射 阿啦啦！ 无边无际 普摄一切 阿啦啦！ 焚烧一切 阿啦啦！ 无始无终 阿啦啦！ 像这样，您以光芒驱散一切，您是智慧之主，愿您阿啦啦欢喜！ 愿您这位遍布一切的伟大威严，一切显现之主阿啦啦欢喜！ 您将一切都普摄于无边无际的平等法界中。一切悦耳之音都随顺您。您是焚烧一切边际实有的熊熊烈火。您是吞噬一切恶毒和分别妄念的大空性，您就是那个人。您是远离四边，无有中心的伟大坛城。您以大悲将一切众生安置于至高无上的安乐之中，您也是怖畏金刚。您是自然成就的伟大自在者，以上是用八种方式对您的赞颂。以秘密殊胜不可思议的加持力。这些话语显示了拥有秘密殊胜之主功德的特殊加持力。请为我们师徒眷属讲述火焰本性的各种名称。这是祈请和祈祷。赐予是：他欢喜地说道：大集会的瑜伽士。这些话语是说，因为这样的赞颂，这位尊者心生欢喜，于是召唤眷属，应允并给予教导。特别是上师的食物供
English
You are the great Samadhi, you greatly manifest to benefit us, the retinue and others. With the great miraculous powers of your body, speech, and mind, you show various different ways to tame beings, and you are the lord of taming. You are the supreme method of secret mantra, possessing immeasurable and boundless networks like clouds and mists. Here, you make all dharmas clear as the essence of the fire of wisdom. The great self-born wisdom is the space that is clear and without the elimination of extremes. Through its blessings, everything appears and shines brightly, becoming unobstructed clarity. You dispel darkness, burn and purify the reality of ignorance and the reality of extremes. All dharmas are spontaneously perfected and enlightened in the great bliss realm of equality. You are the lord who tames the untamable, this is a praise to your deeds. Great blazing one, Alala! Radiant splendor, Alala! Boundless, all-encompassing, Alala! Burning all, Alala! Without beginning or end, Alala! Like this, you dispel everything with blazing light, you are the lord of wisdom, may you, Alala, be pleased! May you, the great splendor that pervades everything, the lord of all appearances, Alala, be pleased! You gather everything into the boundless, equal realm. All pleasing sounds are in accordance with you. You are the great fire that burns all extreme realities. You are the great space that consumes all malice and conceptual obscurations, you are that person. You are the great mandala without a center, free from the four extremes. With great compassion, you place all beings in supreme bliss, you are also the terrifying one. You are the great spontaneously accomplished自在者, this is a praise with eight aspects. With the secret, supreme, and wondrous blessings. These words show the special blessings of possessing the qualities of the secret, supreme lord. Please explain to us, the retinue, the various names of the nature of fire. This is a request and a prayer. The granting is: He said with joy: Yogis of the great assembly. These words mean that because of such praise, this person rejoiced, and then summoned the retinue, promised and gave instructions. Especially the guru's food offering.