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以及，一切自然成就，是果位本身与见解的共同究竟。成就，是指所修之法真实成就，轮回之海融入法界，轮回之海被我所掌握，自然成就为大自在，如所观想般成就，神通无碍成就，以真如精髓使心识增长成就，分为上中下三等。功德，是指具足善妙，能生 desire。圆满周遍的功德，极大的功德，超越计数的功德。三摩地，是指阐述道，为了使心之所行清晰而不舍弃。清净法界的三摩地，一切圆满的三摩地，明空交融的三摩地，大种变幻的三摩地，自在权力的三摩地，无尽宝藏的三摩地，现证的三摩地，大集圆满的三摩地，一心放射的三摩地，珍宝幼苗的三摩地，灭毒良药的三摩地，成办事业的三摩地，这些又分为共同和不共。不共中，十地有三种，九地以下依次对应。总的来说，有相的修持各不相同，以及如实的不共修持。伟大，是指此乘在见地上比其他乘更为殊胜。现前成佛的伟大，成为大自在的成佛的伟大，成为那样的成佛的伟大，在法界中成佛的伟大，从一切到一切没有不成佛的伟大来衡量。智慧，是指为了明晰，空性之智慧，因之智慧，生一切之智慧，文字之智慧，手印之智慧，化身之智慧，无论做什么的智慧，如镜之智慧，如虚空之智慧，如幻之智慧，如珍宝之智慧，以及
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and, all spontaneously accomplished, is the common ultimate of the fruit itself and the view. Accomplishment means that whatever is practiced is actually accomplished, the ocean of samsara dissolves into the realm of reality, the ocean of samsara is mastered by me, spontaneously accomplished as the great sovereign, accomplished as envisioned, miraculous powers are accomplished without obstruction, the consciousness is expanded by the essence of suchness, divided into three levels: superior, intermediate, and inferior. Qualities, which means possessing goodness, able to generate desire. Qualities that are completely pervasive, qualities that are extremely great, qualities that are beyond calculation. Samadhi, which means explaining the path, in order to make the mind's activity clear and not to abandon it. The samadhi of pure realm of reality, the samadhi of all perfections, the samadhi of the intermingling of clarity and emptiness, the samadhi of the transformation of the great elements, the samadhi of the power of freedom, the samadhi of inexhaustible treasure, the samadhi of manifest realization, the samadhi of the great assembly's perfection, the samadhi of single-pointed radiance, the samadhi of precious seedlings, the samadhi of poison-destroying medicine, the samadhi of accomplishing activities, these are also divided into common and uncommon. Among the uncommon, the tenth bhumi has three, and the nine bhumis and below are arranged in order. In general, the practices with characteristics are different, and the uncommon practices are as they are. Great, which means that this vehicle is more superior in view than other vehicles. The greatness of manifest enlightenment, the greatness of becoming enlightened as the great sovereign, the greatness of becoming enlightened as such, the greatness of becoming enlightened in the realm of reality, measured by the greatness of everything without exception becoming enlightened. Wisdom, which means for the sake of clarity, the wisdom of emptiness, the wisdom of cause, the wisdom of arising everything, the wisdom of letters, the wisdom of mudras, the wisdom of emanation, the wisdom of doing anything, the wisdom like a mirror, the wisdom like the sky, the wisdom like illusion, the wisdom like a jewel, and
Chinese
如太阳般的智慧，显空明晰的智慧，平等性智慧，个别观察智慧，精勤作为的智慧，以及于法界中显明的智慧，此乃果位本身。 发生的方式，是指为了他人的利益而发生和行进的方式，因为一致的缘故而前往处所，变得平等，优美地行进，欢喜地享用，秘密地结合，摧毁相状，没有作为，如狮子的语声， निश्चित圆满，巨大的喜悦，示现化身，为了真实，即是宣说胜者的事业。 伟大，是指为了宣扬功德的伟大，有二十种伟大，即无有对治的伟大，无有匹敌的伟大，特别超胜的伟大，伟大威权的唯一伟大，喜悦波涛的伟大，稀有的伟大，一切处皆不失败的伟大，圆满自在的伟大，一切胜利的伟大，以及完全不灭的伟大，这是十种不共的意义波罗蜜多和十种象征。 智慧的金刚杵，忍辱的班扎，力量的卡杖嘎，愿望的广大田地，方便的犁，智慧的鼓，戒律的莲花，禅定的轮，精进的宝剑，布施的珍宝，按顺序排列。 嬉戏，是指从第十六品中，从嬉戏成就的自利中分离出来的未生之首，未迷之眼等十种，以及为了他利而作为的分离，如眼的作为是观看所化众生，鼻的作为是散布化身等十种所示现的本身。 威严，也是指从那里面，身的威严行为显现出十亿，语的威严行为显现出教法大海，意的威严行为显现出法性虚空，威力的威严行为显现如同虚空界，从四种中，每个有四个分支，即十六和二十种方式。 庄严，也是指身语意功德事业五者，各有四种庄严，共二十种，就是所说的那样。 力量，是指
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Like the wisdom of the sun, the wisdom of clear appearance and emptiness, the wisdom of equality, the wisdom of individual discernment, the wisdom of diligent action, and the wisdom that is clear in the realm of Dharma, this is the fruit itself. The way it arises, means the way of arising and going for the benefit of others, because of conformity, going to a place, becoming equal, proceeding beautifully, enjoying with joy, secretly uniting, destroying signs, being without action, like the voice of a lion, definitely complete, great joy, creating manifestations, for the sake of truth, which is the explanation of the activity of the victorious ones. Greatness, means that in order to spread the greatness of qualities, there are twenty greatnesses, namely the greatness of having no opponent, the greatness of having no rival, the greatness of being particularly superior, the greatness of the sole greatness of power, the greatness of waves of joy, the greatness of being wonderful, the greatness of never being defeated in all things, the greatness of complete dominion, the greatness of conquering all, and the greatness of being completely indestructible, these are ten uncommon meanings of the Paramitas and ten symbols. The Vajra of wisdom, the Bhanda of patience, the Khatvanga of strength, the great field of aspiration, the plow of means, the drum of wisdom, the lotus of discipline, the wheel of meditation, the sword of diligence, and the jewel of generosity, arrange them in order. Play, means from the sixteenth chapter, from the self-benefit accomplished through play, the unborn head separated, the unconfused eyes, and so on, ten kinds, and the separation of actions for the benefit of others, such as the action of the eyes is to see beings to be tamed, the action of the nose is to spread manifestations, and so on, the ten kinds that are shown themselves. Majesty, also refers to that from within, the majestic conduct of the body manifests billions, the majestic conduct of speech manifests the ocean of teachings, the majestic conduct of mind manifests the Dharma nature of space, and the majestic conduct of power manifests like the realm of space, from the four, each has four branches, namely sixteen and twenty ways. Splendor, also refers to the five of body, speech, mind, qualities, and activities, each having four splendors, a total of twenty, which is what was said. Power, refers to
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如是等，能撑起六道世界，能吸干水的堆积，能束缚风的劫，能倾斜百万个太阳的轮，能摧毁三大焚烧劫，能用一根毛发充满所有虚空，能从一根毛发中倾斜出十万个佛，能将十万个佛容纳在一根毛发中，能将所有轮回吸入一根毛发中，能用一根毛发遍布所有轮回，能将劫的时间轮延长，能使其变短，能将时间的轮子平等地结合，能使其混乱地旋转，能截断巨大的业之轮，能使业持续地旋转，能颠倒有之轮，能使其按规律旋转，能截断巨大的痛苦之轮，能倾倒巨大的地狱之轮。神通等，总共有二十，出自同一章节。由业的神通所产生的神通，由禅定的神通所产生的神通，以及法性和慈悲四者各有四支，总共十六和二十。要使完全圆满的清净，殊胜的意念，在那真如中达到究竟和卓越。如是所有名相，为了在菩提心大乐中圆满成就，唯一即是四。因此，这果位的瑜伽，是总摄了基础、道和果而解释的。像这样无为的密咒名相，是安住于真如之中，并由那无为而生出，因其已到达彼岸故为殊胜。如是这些不混杂而完全证悟，是智者的顶峰。那么，在此也说了无为的道，难道不会变成无为的瑜伽吗？在此，以这些为主，显现为无为的功德，因在果位上圆满，故说之不相违背，并且，为了成就果位，在此以关联的方式说了因缘，但主要还是为了显示果位本身，故无有相违。总之，在因缘的瑜伽中说了果位，以及果位瑜
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Thus, it can support the six realms of existence, absorb and dry up the accumulation of water, bind the aeon of wind, tilt a million suns, destroy the three great conflagration aeons, fill all of space with a single hair, emanate billions of Buddhas from a single hair, accommodate billions of Buddhas within a single hair, absorb all of samsara into a single hair, pervade all of samsara with a single hair, lengthen the wheel of time of an aeon, shorten it, equally combine the wheels of time, rotate it chaotically, cut off the great wheel of karma, continuously rotate karma, reverse the wheel of existence, rotate it according to the rules, cut off the great wheel of suffering, and overturn the great wheel of hell. Miraculous powers, etc., are twenty in total, from the same chapter. The miraculous powers arising from the miraculous powers of karma, the miraculous powers arising from the miraculous powers of meditation, and the four of Dharma-nature and compassion each have four branches, totaling sixteen and twenty. The completely perfect purity, the supreme thought, should be brought to ultimate completion and excellence in that very suchness. All such terms, in order to perfectly accomplish the great bliss of Bodhicitta, are solely one, namely four. Therefore, this yoga of the result is explained by summarizing the basis, path, and result. Such non-action secret mantra terms are those that abide in suchness, arise from that non-action, and are supreme because they have reached the other shore. To fully realize these without mixing them is the pinnacle of wisdom. So, if the paths of non-action are also spoken of here, will it not become the yoga of non-action? Here, with these as the main focus, they appear as the qualities of non-action, and because they are complete in the result, there is no contradiction in speaking of them. Moreover, in order to accomplish the result, the causes and conditions are spoken of here in a related way, but mainly to show the result itself, so there is no contradiction. In short, the result is spoken of in the yoga of conditions, and the result yo
Chinese
关于瑜伽的道路的两种说法，主要在于所显示的内容不同，因此会像所说的那样改变。根据这些法的类别，将章节的界限归纳为三种瑜伽的说法也非常清楚。为了在卓越的经文中通过例子来珍视意义，那是怎样的呢？朋友们，就像这样，就像在高山的顶峰上一样。等等，卓越的智者所提出的例子和意义，就像文字一样结合起来，很容易理解。当他说“就这样说”时，随行人员获得了深刻的智慧。章节的名称是“显示不可思议的章节”，即第六十九章的解释。为了显示方便的确定之路优于智慧，然后秘密的主人对卑微和神圣的人们说：朋友们，所有应该聚集在一起的是：例如，行为、自性和转变。在展示了第四个学处之后，圣人向随行人员讲述了第五个学处，这是为了展示通过次第力量而提升的学处。那是什么呢？将其分为三个部分，就像文字一样。为了清楚地展示这些，朋友们，其中的行为是收集的行为。当他召唤并首先展示时，是为了获得功德和获得力量，首先开始接受的工作。自性是法的自性。也就是说，力量的自性本来就是自己的心，存在于自性和法的自性中，而不寻求缘起的威力。通过转变来调伏的是：例如，原因、时间和程度。等等，通过灌顶的方法和条件来引发意义的展示是七种类别，就像文字一样。朋友们，其中的原因是只有五种伟大的物品。圣人召唤并接近数字。首先展示原因，在灌顶的原因和应该获得的原因这两个中，这里应该共同见到富含五种非凡伟大物品的上师的加持，以及具备五种品质的弟子这两个容器。时间是十个圆满的尽头，亲近，种姓聚集。等等，灌顶的时间是
English
Both statements about the path of yoga differ mainly in what they show, and therefore change as stated. According to the categories of these dharmas, the statement of summarizing the chapter boundaries into three yogas is also very clear. In order to cherish the meaning through examples in the excellent sutra, how is that? Friends, like this, just as on the peaks of high mountains. And so on, the examples and meanings put forward by the excellent wise ones, combined like words, are easy to understand. When he said, "Thus it is said," the entourage gained profound wisdom. The name of the chapter is "The Chapter Showing the Inconceivable," which is the explanation of the sixty-ninth chapter. In order to show that the definite path of skillful means precedes wisdom, then the secret lord said to the humble and the sacred ones: Friends, what should be gathered together in all is: for example, action, nature, and transformation. Immediately after showing the fourth precept, the sage spoke the fifth precept to the entourage, which is to show the precept that is elevated by the power of sequence. What is it? Dividing it into three parts is like the words. In order to clearly show these individually, friends, the action in it is the action of collecting. When he calls and first shows, it is to obtain merit and to obtain power, and to first begin the work of receiving. Nature is the nature of dharma. That is, the nature of power is originally one's own mind, existing in nature and the nature of dharma, without seeking the power of dependent origination. What is to be subdued by transformation is: for example, cause, time, and extent. And so on, the presentation of inducing meaning through the methods and conditions of empowerment is seven categories, just like the words. Friends, the cause in it is only the five great objects. The sage calls and approaches the numbers. First showing the cause, of the two, the cause of empowerment and the cause of what should be obtained, here both the blessing of the guru rich in five extraordinary great objects and the vessel of the disciple endowed with five qualities should be commonly met. The time is the completion of the ten ends, closeness, and the gathering of lineages. And so on, the time of empowerment is