English
The name of the Wrathful One is established by reason. These are not merely appearances due to the power of karma. For the sake of great perfect wisdom, the great emptiness of space is the Wrathful One of great wisdom, in whom all things are absorbed, not dwelling but being swallowed up. Therefore, the perfection of things is touched by the symbol of liberation, and the supreme of compassion is offered. "The kalpa of craving, pacification, and separation from life." This means that the cessation of proper food and drink is the kalpa of famine, which occurs for three years, from the wisdom of seven times seven, cutting off the karma of particularly clinging to desires such as food and drink. "The patient and ignorant." This means that the patient is one who has unbearable suffering, causing loss of memory is the kalpa of disease, like the spread of red clouds, for three months and seven days, cutting off the karma of mind, many fabrications, especially the path of the karma of ignorance. "The kalpa of holding the means of weapons." This means that the one who has the means of pacifying hatred is the kalpa of weapons, which occurs for three days, thereby cutting off both the self and the other. "The kalpa of higher vision of fire." This means that the karma of fire is the higher vision of its own nature, thereby burning the essence of the three poisons and so on. "The kalpa of peaceful abiding of water." This means that the kalpa of the peaceful abiding of water by its own nature purifies the defilements of afflictions and karmic paths. "The kalpa of unobstructed wind." This means that because it does not grasp any characteristics, the wind that acts even in an instant destroys all objects into fragments and makes them disappear. "The kalpa of wisdom space." This means that the inconceivable essence of its own nature is the wisdom of emptiness, and space makes the aging and decay of beings disappear completely. Therefore, the tenets made by the five Wrathful Ones are like a universal combination. If you ask what the necessity is? "Evil deeds are quickly cut off." This sentence is as it is. Means and vehicle are for both time and taming. The promised time is: "At the time of decay." This sentence and so on refer to the time when the decay of food, time, life, beings, and karma descends, the two methods of taming the sutras and tantras decline, like wiping a conch shell, and when greed, hatred, etc., actually increase, all the Lesser Vehicle
Chinese
那些因为不了解（诸佛）事业，而执着于片面事业的人说：导师已经逝世，教法已经衰落，没有任何调伏众生的方法。那些人是因为在那些时候，密咒的慈悲没有生起和衰落，仅仅因为没有能力行事业，导师才没有逝世，教法才没有衰落，因为那些本身就是以威力来调伏的，在五浊恶世，是通过大悲的加持来救度的。如经所说：佛陀不会完全涅槃，法也不会衰落。这仅仅是所说的意义。楞伽之主，像这样，这一切都是殊胜的秘密。像这样讲述的方式是，无论劫如何产生，那唯一的真如都不会改变，难以测度。那本身就是密咒。因此，显现的方式也是，从平等性的界限中，没有任何造作，从其自性中，空性的诸法产生，除此之外，没有其他的劫的来去显现。那些的自性空性秘密，那唯一的空性被显示为空性大。这就是法镜大乘，是无二的。秘密之主这样说，意思是眷属获得了秘密的把握。第四十四章的解释。断绝业的相续时也会出现，意思是说，在以对治来断绝时也会出现，这是从词义和文字显现的角度来显示的。实际上，三者之间没有差别。这是对十一种产生方式的意义的解释。第六卷。第七卷的讲解是：然后，楞伽的统治者，菩萨摩诃萨，等等，是结集者像声音一样询问了最后一种产生方式。说道：楞伽之主，意思是秘密主为了密咒的伟大生起，以及在劝请的地位上站立而开示。楞伽之主，意思是结集者为了确定劝请的要点，为了众生的利益而祈请，所以称呼导师为奇男子，为了以慈悲大悲利益应调伏的烦恼众生，为了伟人，大乘瑜伽网的境界，为了显示一切法自性圆满佛的地位，所以在任何行为上都没有阻碍等等。
English
Those who, not knowing the deeds (of the Buddhas), are attached to one-sided deeds say: The teacher has passed away, the doctrine has declined, and there is no way to subdue beings. Those people are because in those times, the compassion of the secret mantra does not arise and decline, and only because they are unable to do deeds, the teacher has not passed away, and the doctrine has not declined, because those themselves are subdued by power, and in the degenerate age, they are saved by the blessing of great compassion. As the sutra says: The Buddha will not completely pass into nirvana, and the Dharma will not decline. This is only the meaning of what is said. Lord of Lanka, like this, all of this is a supreme secret. The way of explaining like this is that no matter how the kalpa arises, that only suchness will not change, and it is difficult to measure. That itself is the secret mantra. Therefore, the way of appearance is also, from the realm of equality, without any creation, from its own nature, the empty dharmas arise, and apart from that, there is no appearance of the coming and going of other kalpas. The nature of those emptiness secrets, that only emptiness is shown as great emptiness. This is the Dharma Mirror Mahayana, which is non-dual. When the Lord of Secrets said that, it meant that the retinue had gained a grasp of the secret. Commentary on chapter forty-four. It also occurs when cutting off the continuity of karma, meaning that it also occurs when cutting off with an antidote, which is shown from the perspective of the meaning of the word and the appearance of the word. In reality, there is no difference between the three. This is an explanation of the meaning of the eleven ways of arising. Volume Six. The explanation of Volume Seven is: Then again, the ruler of Lanka, the Bodhisattva Mahasattva, etc., is the compiler asking about the last way of arising like a sound. Said: Lord of Lanka, meaning the Secret Lord revealed it for the great arising of the secret mantra, and for standing in the position of exhortation. Lord of Lanka, meaning that the compiler, in order to determine the key points of the exhortation, prayed for the benefit of beings, so he called the teacher a wonderful man, in order to benefit the afflictions of beings to be tamed with compassion and great compassion, for the great man, the realm of the net of Mahayana yoga, in order to show the position of all dharmas as the self-nature complete Buddha, so there is no hindrance in any behavior, etc.
Chinese
无偏颇，将平等性作为方便，大乘法以束缚之业本身而得解脱之义乃是，诸佛之圣意等，对于意之深处所蕴含的无误密咒乘，您以开示教法等威严姿态安住的导师啊，请如实开示其意义，时机已到。以此调伏亦是时机已到。赐予真实义之教言之时机已到，如此恳请。为了切中要害而祈请。那是因为什么呢？大士您虽然说过“如是”难以开示，但思辨的理由和必要是，如诸士夫等导师您，如诸佛一切种姓之主所说，手持金刚交杵之轮，以完全超越之勇气加持，并授权为宣说密咒之士夫，为了使愚昧低下者开启通达密义之智慧，以及为了消除迷惑者智慧之眼所蒙蔽的翳障，以无尽的云众般众多方便，使一切应调伏者无有痛苦，轻易引向殊胜解脱之事业。因为已经授予灌顶，所以此处也是为了同样的目的。请以圣意宣说密咒大乘，如此祈请并劝请他人。秘密主如是说，您作为集结者，以请求密咒之誓言铠甲，具备精进，为了对一切应调伏者极度慈悲，对于甚深意义之根本，向谁开示而精进请求，请宣说密咒，以此发起话题，并给予赞许，因此深信从此时机发起的话题能够成事。听闻传承之历史，如是四导师对四种眷属宣说了四种教法，我未经传承，却于刹那间亲耳听闻。如是，我亲自，等等，如是接近开示听闻之方式，如是意义，导师我亲自对于密咒无误之意义，如实证悟菩提之确定性，因对诸多法之考量而听闻
English
Without partiality, taking equality as a means, the meaning of the Great Vehicle of method, which liberates through the very act of binding, is this: This secret mantra vehicle, which flawlessly contains the innermost thoughts of the Victorious Ones, etc., and their intentions, O Teacher, who dwells in a majestic manner, expounding the Dharma, etc., please reveal the meaning exactly as it is, the time has come. And it is also the time to tame with this. It is the time to bestow the definitive meaning, so they implored and requested. In order to bring it to the point, we request. Why is that? Great being, although you said that "Thusness" is difficult to teach, the reasons and necessities for contemplation are: As the lords of all the lineages of all the Victorious Ones explain to you, the teacher of beings, etc., holding the wheel of the vajra cross in your hand, you are blessed with the courage of complete transcendence and empowered as a person who teaches secret mantras, in order to liberate the wisdom of those who are ignorant and inferior, who are obscured from the secret meaning, and to remove the cataracts from the eyes of wisdom of those who are confused, with inexhaustible clouds of many methods, to easily lead all those to be tamed to the supreme liberation without suffering. Because the empowerment has been granted, here too, for the same purpose, please explain the secret mantra Mahayana with the holy intention, so they prayed and urged others. The Lord of Secrets said this: You, as the collector, with the armor of the vow to request the secret mantra, endowed with diligence, for the sake of great compassion to all those to be tamed, diligently requesting to whom to show the profound meaning of the essence, please speak the secret mantra, initiate the topic, and give approval, therefore, believing that the topic initiated from this time will be accomplished. Hearing the history of the transmission, thus the four teachers taught the four teachings to the four retinues, I heard directly in an instant without transmission. Thus, I myself, etc., thus closely showing the way of hearing, thus the meaning, the teacher I myself, regarding the unerring meaning of the secret mantra, the certainty of true enlightenment, having heard it through considering many dharmas.
Chinese
当显现意义的智慧在同一时刻升起时，一切所有的一切法都由此而生。譬如虚空，从法身中无法用语言表达，自生的智慧和喜悦从心中升起，如实地在心中显现，这就是听闻。为了说明从四身中听闻而使人信服，秘密之语是这样说的：‘听闻已成’。为了指示这个密咒的意义，在示现语身时，从报身听闻的同一时刻，为了将有情众生置于平等之中，以与菩萨的见行相符的方式引导，通过这种方式从报身听闻。论证的理由是这样说的：‘如是’，这是从密咒的教证中提取并用语言表达，因此被视为亲近。当我自己从化身听闻语言时，以四种说法方式和四种意图来考虑他人的利益，因为说了诸如说他人之语等话语，所以听闻的是引导之义。‘欲因之语’是这样说的：为了使有情众生的贪欲等烦恼成为各自的因缘，像这样指示与此相应的行为之语。当仅仅听闻秘密身的加持证悟时，不会因为舍弃极大的贪欲之业而不舍弃，例如火烧伤时用火灰有益一样，通过运用欲望而不堕落解脱的方法来引导，因为听闻的是引导之语，所以与陈述相似。密咒金刚虚空大，非言语之行境，意思是说，殊胜瑜伽大义的密咒极其深奥，金刚不可分割且远离寻觅，虚空广大遍及一切的意义是：因为本体不确定，所以对于未证悟者没有其他指示的处所，因为语言无法到达，所以不是行境。‘也’是剩余之语的意思，因为具有这样的特征，所以我告诉你，我所理解的极其难以指示，无法表达。其理由是：譬如或量或理由等，已经说过无法通过共同的理由来表达，这就像盲人用眼睛测量虚空一样。然而，教言的关要
English
When the wisdom of appearing meaning arises in a single moment, all phenomena, as many as there are, emanate from it. Like the sky, from the Dharmakaya, without being expressed in words, self-born wisdom and joy arise from within, and appearing in the mind as it is, that is hearing. In order to explain hearing from the four Kayas and to make one believe, the secret words are spoken thus: 'Hearing has become.' In order to indicate the meaning of this secret mantra, at the moment of hearing from the Sambhogakaya, when demonstrating the speech body, in order to place sentient beings in equality, guiding in a way that conforms to the view and conduct of the Bodhisattvas, through this method, hearing from the Sambhogakaya. The reason for the argument is spoken thus: 'Thus,' this is extracted from the teachings of the secret mantra and expressed in words, therefore it is regarded as close. When I myself hear words from the Nirmanakaya, considering the benefit of others with four modes of expression and four intentions, because words such as speaking the words of others are spoken, therefore what is heard is the meaning of guidance. 'The word of desire-condition' is spoken thus: In order to make the desire and other afflictions of sentient beings a condition for each, like this, indicating the words of conduct corresponding to it. When only the realization of the blessing of the secret body is heard, one does not abandon the actions of great desire by abandoning them, just as ashes are beneficial when burned by fire, guiding by the method of using desire without falling into liberation, because what is heard is the word of guidance, therefore it is similar to a statement. Secret mantra, Vajra, great space, not the realm of speech, meaning that the secret mantra of the great meaning of the supreme yoga is extremely profound, the Vajra is indivisible and free from searching, the meaning of the vast space pervading everything is: Because the essence is uncertain, there is no other place to indicate for the unawakened, because language cannot reach it, therefore it is not an object of experience. 'Te' is the meaning of the remaining word, because it has such characteristics, therefore I tell you, what I understand is extremely difficult to indicate and cannot be expressed. The reason for this is: For example, or measure, or reason, etc., it has already been said that it cannot be expressed by common reasons, this is like a blind person measuring the sky with his eyes. However, the key to the teachings