English
It appears. The three mandalas are spontaneously perfect from the beginning, and self-awareness appears in the mandala of the deities, and it is made to be actually similar, in that order. The three mantras are: It has already been explained in the context of the instructions. Here, the three letters are spontaneously perfect, the essence of the Sugata is Om (Tibetan: ཨཱོཾ, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal meaning: Om), the suchness is ril (Tibetan: རིལ, Devanagari:, Romanized Sanskrit:, Literal meaning: ril), and the indivisible essence is Hum (Tibetan: མཱུྃ, Devanagari:, Romanized Sanskrit:, Literal meaning: Hum), the root Bodhicitta is beyond the realm of practice, and the very nature that is difficult to touch with the mind is Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: huṃ, Literal meaning: Hum). That is the only meaning. In terms of fame, it is the general doctrine itself. Lord of Lanka. For the sake of the three cities, the fruit, etc., is the door of numerical agreement. Even in one, all three become common. Lanka means as it sounds. Commentary on the thirty-ninth. Then again, that Lord of Secrets. Speaking to the Lord of Lanka. It is said that the teacher called the collector and spoke to show the meaning of inferring the last question, which is the teaching. In order to straighten out the agreement of views. The Lord of Lanka also for the sake of the Buddha. It is said that after calling, in the door of who gave the true words of bondage different from the previous method, the yogis of the secret mantra practice Buddha thought and said. The best of the Buddhas is. It is said that the heart of the Victorious Ones is the secret mantra Mahayana, which is the best. All things arise in it, and others are established by birth, and reasoned. There is no acceptance or rejection in anything, and there is no acceptance or rejection in anything. Because of realizing equality, there is no doubt or hesitation in obtaining the great body of Dharma Vajra space, and practice accordingly. Lord of Lanka. Manifest Vajra for the sake of the Self-Buddha. The explanations of these and others are. Since it is the same as above, it is the meaning of entering the secret mantra. Because those who enter constantly are born in the desire realm, they have discrimination. Those who attain enlightenment without relying on a lama, such as the Self-Buddha, are specially led to the Mahayana, so the miraculous manifestations of the body are unobstructed. The meaning of Vajra fearless is not in accordance with clinging, so this is the teaching of making the Mahayana. Speech itself is self-aware Vajra, and there is no letter shown in the unmade body. Body
Chinese
因为您自己是自生智慧金刚文字，显示无论显现何种神通的意义。所以，使自宗的众生之心进入大乘之门，并确定他们是密宗行者。为了声闻乘的缘故而造立的学处金刚等，通过这些教导，为了引导声闻乘，将守护身语意三门的学处作为金刚大乘的方法，这是佛陀所宣说的。身语意所守护的三三四，即是十善业，这十善业本身就是三门智慧金刚，因此，守护这十种行为也完全是清净的，最终，因为没有舍弃他们自己的行为而将之转化为密宗，所以声闻乘从涅槃寂静的唯一方向解脱，也确定他们本性即是大乘。为了瑜伽行者的缘故，为了引导唯识宗和瑜伽中观宗，特意将他们的见解宣说为金刚大乘，这是佛陀所宣说的。一切事物都执着为实有，例如唯识宗认为，就像眼翳病患者看到毛发轮一样，显现的错觉认知本身，显现为与实有对境各异，这是世俗谛。因此，对境的显现并非独立存在，而是认知本身，也就是刹那生灭的智慧，他们认为在胜义谛中也是恒常存在的，这种认知就是唯识。在这里，也让所有与唯识宗观点相似的人心生欢喜，从而进入大乘秘密之门，并确定他们的本性。楞伽的主人，也是为了那些人彻底遣除各种边见。通过这些教导，为了引导中观宗，宣说了这样的内容：中观的胜义谛是虚空金刚，是未生而显现的见解，这就是转化为金刚乘的意义，这是佛陀所宣说的。无论谁在中观的场合，以缘起的理证，仅仅在缘起聚合之处，它本身没有形相，没有自性，因此从有边解脱，并且仅仅如幻显现，因此从无边解脱。像这样，彻底消除有无二边，这就是殊胜的中观。心性本身，在这里从二元对立的边解脱，因为在中观中不作任何观察，所以中观也转变成了大乘。轮回
English
Because you yourself are the self-arisen wisdom vajra letters, showing the meaning of appearing as whatever magical manifestations appear. Therefore, bringing the minds of beings of our own tradition into the gate of the Great Vehicle, and ascertaining that they are tantric practitioners. For the sake of the Hearers, the precepts of the Vajra, etc., by showing these teachings, in order to guide the Hearers, the method of making the precepts to be guarded of the three doors into the Great Vehicle of the Vajra, this is what the Buddha declared. The three-three-four to be guarded by body, speech, and mind, which are the ten virtues themselves, are the three doors of wisdom vajra, so the ten actions to be done are also completely pure to be guarded, in the end. Because they are made into secret mantras without abandoning their own conduct, the Hearers who are liberated from suffering, who abide in the single extreme of peace, are also ascertained to be of the Great Vehicle itself. For the sake of the yogic minds, in order to guide the Mind-Only and Yogic Madhyamaka, especially their views are declared to be the Great Vehicle of the Vajra, this is what the Buddha declared. All things are grasped as real, for example, the Mind-Only school thinks that, like a person with cataracts seeing a hair-wheel, the illusion of cognition itself appears as different from the real object, this is conventional truth. Therefore, the appearance of the object does not exist independently, but is the cognition itself, which is the momentary wisdom, they think that it also exists permanently in the ultimate truth, this cognition is the Mind-Only. Here, also, making all those who agree with the Mind-Only view happy, thereby entering the secret gate of the Great Vehicle, and ascertaining their nature. The lord of Lanka, also for the sake of those who completely eliminate all extremes. Through these teachings, in order to guide the Madhyamaka, he said: The ultimate truth of the Madhyamaka is the space vajra, the view that is unborn and clear, this is the meaning of transforming into the Vajra Vehicle, this is what the Buddha declared. Whoever, in the context of Madhyamaka, with the reasoning of dependent origination, only at the point of dependent origination, it itself has no form, no essence, therefore it is liberated from the extreme of existence, and appears only as illusion, therefore it is liberated from the extreme of non-existence. Like this, completely eliminating the two extremes of existence and non-existence, this is the supreme Madhyamaka. The nature of mind itself, here is liberated from the extremes of duality, because in Madhyamaka there is no observation, so Madhyamaka also transforms into the Great Vehicle. Samsara
Chinese
当思及以何方便能使歧途者亦入于正道时，楞伽主亦如是禀告圣者道：世尊为愚痴之梵天等，如是等等，召集结集者而宣说故事。如来为使愚痴者以愚痴本身而得解脱，将愚痴无明化为金刚乘之金刚，如是行持。如是宣说，为使内外世间一切众生相续中的愚痴自性，即使仅是些微的偏差，亦能显明其本性为菩提心之金刚，于大智慧之虚空中显现。为证悟无二大菩提之义，此自性显现，愚痴金刚无有分别，若从他处寻求则不得生，故无须断除。如是宣说，使愚痴者亦能入于大密乘之无二义中，从而确定其根性。楞伽主亦如是禀告圣者道：世尊为使具贪欲之古郎等得解脱，如是等等。如来为使具贪欲之古郎等得解脱，宣说此将贪欲化为智慧金刚之方便。世间男女众生，无论数量多少，皆因贪执而生爱恋。尤其在世间，古郎与乌摩天女二者交合，亦被认为是贪恋，故与调伏者之淫行相符者，则为淫行；不符者，则以调伏淫行之特殊方便，将贪欲本身化为无贪之智慧金刚，不加阻碍，任其适意而行。如是宣说，使具贪执者亦能入于大密乘之无二义中，从而确定其为大乘之殊胜根性。楞伽主又禀告圣者道：世尊为嗔怒者，如毗湿奴等，而宣说此诛杀金刚。如来为使嗔怒者以其行为本身而得解脱，故开示诛杀乃是真实之行持。如是宣说，为使所有应杀之众生，如微尘般众多，皆能证悟无二金刚，以大智慧之利器，即业之金刚利器，于无生之状态中诛杀生命。如是，不阻断嗔怒之行，若无所作为，则任其适意而行，此乃真实之金刚
English
When considering how to lead those on the wrong path onto the right path, the Lord of Lanka also reported to the Holy One: "For the ignorant Brahma and others, the Tathagata summoned the compilers and told the story. The Tathagata, in order to liberate the ignorant by ignorance itself, transforms ignorance into the Vajra of the Vajrayana, acting in this way. As it is said, in order to reveal that even a slight deviation from the nature of ignorance in the minds of all beings, both internal and external, is the nature of the Vajra of Bodhicitta, appearing in the space of great wisdom. To realize the meaning of non-dual great Bodhi, this nature manifests, and there is no distinction in the Vajra of ignorance. If sought elsewhere, it will not arise, so there is no need to abandon it." As such, he declared that the ignorant can enter the non-dual meaning of the Great Secret Vehicle, thereby determining their lineage. The Lord of Lanka also reported to the Holy One: "For Gulang and others who are attached, the Tathagata said, and so on." The Tathagata, in order to liberate Gulang and others who are attached, declared this means of transforming attachment into wisdom Vajra. Beings in the world, male and female, no matter how many, are attached and affectionate. Especially in the world, the union of Gulang and Uma Devi is also considered attachment. Therefore, what is in accordance with the lust of the Vinaya is lust, and what is not in accordance is a special means of subduing lust, transforming attachment itself into the wisdom Vajra of non-attachment, without hindrance, allowing it to proceed as it pleases. As such, he declared that those with attachment can enter the non-dual meaning of the Great Secret, thereby determining their excellent lineage of the Great Vehicle. The Lord of Lanka also reported to the Holy One: "For those who are wrathful, such as Vishnu, this killing Vajra is declared." The Tathagata, in order to liberate the wrathful by their actions themselves, revealed that killing is the true conduct. As such, he declared that all beings to be killed, as numerous as dust particles, can realize the non-dual Vajra, and with the great weapon of wisdom, which is the weapon of the Vajra of action, kill life in a state of non-birth. Thus, without hindering the act of wrath, if there is no action, then let it proceed as it pleases, this is the true Vajra.
Chinese
因此，（佛陀）让他们进入金刚乘，并确定他们能够解脱。楞伽之王，那位圣人，为了救度忌妒的众生，宣说了“夜叉等忌妒者”等，将混乱、内心的愤怒转化为金刚无二的智慧，并赐予了教诲。以他人的血肉为食，不喜他人拥有享乐的欲望，总是聚集在一起，这就是忌妒。因此，这种疑虑本身就是大智慧金刚的体性，是通达不陷入名相概念之意义的智慧。由于拥有不被魔军践踏的盔甲，因此不应舍弃忌妒，不应陷入混乱。通过让他们相信不应舍弃（忌妒），并赐予教诲，忌妒者领悟了意义，并确定了他们在大秘密心髓中的种姓。楞伽之王，那位圣人，为了救度虚伪者，宣说了“龙等虚伪者”等，为了救度虚伪，宣说了将虚伪转化为大智慧的方法。持有无二金刚圣妙智慧乘者，认识到区分他人的虚伪本质本身就是殊胜的，因此不混合颠倒的见解和正确的见解，不处于错误的虚伪之中，通过这些伟大的虚伪，让他们领悟，这被确定为秘密真言。楞伽之王，那位圣人，为了救度阿修罗等傲慢者，宣说了“非天等”等，为了救度傲慢者，宣说了将难以调伏、充满傲慢的自性转化为金刚大智慧圆满功德的伟大力量。不错误的傲慢是三金刚的至尊身以忿怒相显现，因此没有留下任何需要调伏的邪恶者。通过彻底征服、压制、镇伏傲慢者，并将他们堆叠成坐垫，从而在傲慢的大山中，没有执着地行动，因此没有异熟果报地赐予教诲，因此他们领悟了，并确定了他们的种姓为金刚乘。楞伽之王，那位圣人，为了救度罗刹等，宣说了“罗刹等”等，为了救度罗刹等食肉者，将贪欲和凶猛的生存方式转化为金刚大智慧，并对治邪恶的凶猛。