Chinese
是也。像这样的大秘密，从诸佛和众生到一切名相都已去除，没有大小替代。五种圆满的清净光明之语，是密咒产生的神圣宝藏。作为基础的秘密意义，就像伟大的经典。是导师神圣的教诲，一切法。是对广大秘密意义的解释。就像伟大的注释。密咒是为了衡量可调伏者的智慧而宣说的。这些就是能做到这些的，本来就是如此。因此，所有不同乘的方便都来自此的加持。在这里，没有依赖任何方便。楞伽主啊，因此密咒是，这些追求是用来衡量推理的。深刻的意义以自性显现于一切法中，这是自性的推理，以法性的智慧令人信服。如实成就的诸佛，以其加持宣说大乘，使可调伏者的相续显现。楞伽主说，像这样询问密咒的本质，就像声音一样。为了确定本质的指示，楞伽主，密咒被称为，像这样指示事物本身是什么？无论看到多少，只要显现，就没有这样的本质，因此从两者中解脱出来。可以确定，即使没有中观的少许痕迹。那么，它是什么的行境呢？为了通过问题的答案来指示，楞伽主说，秘密主啊，那么，这个问题和答案很容易理解。这里，一个俱卢舍有不混乱的俱胝极微尘，像至尊须弥山一样的极微尘的数量也是确定的。八万四千俱卢舍的一个俱卢舍有八个弓，一个弓有五百庹，一庹有四肘，一肘有十六指，直到极微尘都可以计算。十个极微尘被认为是一个极微尘，从那里向上计算。最后，大山和三千世界以下的都可以计算，就是极微
English
It is so. Such great secrets, from the Buddhas and beings to all names, have been removed, without any substitution of large or small. The five complete pure light speeches are the sacred treasure from which mantras arise. The secret meaning that is the basis is like the great scriptures. It is the teacher's sacred teachings, all dharmas. It is an explanation of the vast secret meaning. It is like the great commentary. Mantras are proclaimed to measure the intelligence of those to be tamed. These are the ones who can do these things, and it has always been so. Therefore, all the means of the various vehicles appear from the blessings of this. Here, there is no dependence on any means. Lord of Lanka, therefore, mantras are, these pursuits are used to measure reasoning. The profound meaning appears in all dharmas with its own nature, this is the reasoning of self-nature, and it becomes convincing with the wisdom of the nature of dharma. The Buddhas who have achieved as they are, proclaim the Mahayana with their blessings, making the continuum of those to be tamed appear. The Lord of Lanka said, like this, asking about the essence of mantra, it is like sound. To determine the indication of the essence, the Lord of Lanka, mantra is called, like this, what is it that indicates the thing itself? No matter how much is seen, as long as it appears, there is no such essence, therefore, liberation from both without abandoning them. It can be determined that even without a trace of the Middle Way. So, what is its object of experience? In order to indicate through the answer to the question, the Lord of Lanka said, Secret Lord, then, this question and answer are easy to understand. Here, one krosha has one koti of non-confused ultimate atoms, and the number of ultimate atoms like the supreme Mount Sumeru is also determined. One krosha of eighty-four thousand kroshas has eight bows, one bow has five hundred fathoms, one fathom has four cubits, and one cubit has sixteen fingers, up to the ultimate atom can be calculated. Ten ultimate atoms are considered one atom, and from there upwards, it can be counted. Finally, the great mountain and everything below the three thousand worlds can be calculated, that is, the ultimate
Chinese
极微尘和微尘，以及铁、水、兔、羊和牛等，如《俱舍论》中所说。因此，数的次第是：一、十、百，百十为千，千十为万，万十为亿，亿十为兆。兆十为大亿，大亿十为小恒河沙。同样，每十倍递增。因此，千千大和小，同样，尸陀大和小二者，殊胜卧大和小，胜幢二者，亿也同样，纳布努布二者，殊胜增二者，极广布二者，充满大和小，周匝大和小，胜差别大和小，中间上方二者，信引二者和终显二者，因明大和小，光辉庄严二者，根门善出大和小四者，悟解大和小，沉没迟钝二者，力轮磨擦二者大和小，种种生大和小，力眼相似，一处远近大和小二者，点亿大和小，摇动光彩二者，亿闪电上方大和小四者，树律二二寂静大和小，界二意处大和小，一切都是大小各二。如是之义，将这些数相加，称为不杂，作为基础的数，千千即是不杂千千一。亿千千百万三十，意为将这些分类视为一个整体，作为数的基数来计数。视为一个千千，即百万三十和数位二。六十亿百千，意为将这些分类视为一个整体，即如是和三。三十二亿千，意为将这些整体加起来，视为一个来计数，即如是和数位四。五百万千，意为将这些分类的总和作为一个来计数，即如是，即数位五。有二万个万，意为将这些分类视为一个整体，即如是数位六。这些是描述一个俱卢舍的度量。对于这些，也有火、水和风。如对四大所说的那样，用计算来确定，以及对三千世界确定，如声音一般。这些是元素的流动，等等，所显示的形状是通过数字来理解的。
English
Extremely subtle dust and subtle dust, as well as iron, water, rabbit, sheep, and cow, etc., as stated in the Abhidharmakosha. Therefore, the sequence of numbers is: one, ten, hundred, hundred tens are thousand, thousand tens are ten thousand, ten thousand tens are hundred thousand, hundred thousand tens are million. Million tens are great million, great million tens are small nayuta. Similarly, it increases by tenfolds each time. Therefore, great and small khakhrig, similarly, great and small shirdog both, supreme lying down great and small, victorious banner both, billion also similarly, nabnub both, supreme increasing both, extremely spreading both, filled great and small, surrounding great and small, excellent difference great and small, middle upper both, faith leading both and final appearing both, reason knowledge great and small, light beautiful both, sense power good arising great and small four, realization liberation great and small, sinking dull both, strength wheel grinding both great and small, various arising great and small, strength eye similar, one place far near great and small both, dot million great and small, shaking splendor both, million lightning above great and small four, tree law two two silent great and small, realm two mind place great and small, everything is great small each two. As such meaning, adding these numbers together, it is called "not mixed", the number that is the base, khakhrig is not mixed khakhrig one. Billion khakhrig million thirty, meaning considering these divisions as one whole, using it as the base number to count. Considering it as one khakhrig, that is million thirty and digit two. Sixty billion hundred thousand, meaning considering these divisions as one whole, that is like that and three. Thirty-two billion thousand, meaning adding these wholes together, considering it as one to count, that is like that and digit four. Five million thousand, meaning counting the sum of these divisions as one, that is like that, that is digit five. There are twenty thousand ten thousands, meaning considering these divisions as one whole, that is like that digit six. These are describing the measurement of one krosha. For these, there are also fire, water, and wind. As it is said for all four elements, determining by calculation, and determining for the three thousand worlds, like sound. These are the flowing of the elements, etc., the shapes that are shown are understood through numbers.
Chinese
并且转变，从一种元素流动到另一种元素，再次流动，最终收缩，彼此弯曲，一个缠绕着另一个，聚集在一起，向侧面倾斜，不混合地移动，边缘倾斜，因多样性而摇摆，左右摇摆而膨胀，一个缠绕着另一个，形状弯曲成身体，收集其他事物，这些是共同知名的十种形状。 像这样对各种不同的事物进行区分和辨别，以及其他通过外部形状来区分的符号和标志等，是内在的执着。通过“是内在的执着”能够使外在事物显现。将外部和内部的事物视为整体，通过意识将它们区分开来，不混合地分别执持。事物并非真实存在，只是被赋予的名称，对于所有被赋予的名称，通过随后的认识来思考和进入，这就是我。这些的意义与字面意思相同。为什么呢？“为什么呢？”等，都按照字面意思解释。兰卡的拥有者，比思维细致的人更细致的是这样的：通过理解心的单一法性，就能毫不颠倒地了解所有法的实相。了解这一点，就能了解一切，因为它是无二的，并且从本质中解脱出来。兰卡的拥有者，比智慧深奥的人更深奥的是：看起来深奥，但不是不深奥的境地。所有法通过区分边和中心等而达到终点，但在意义上寻找却找不到，也无法区分。兰卡的拥有者，然而：比深奥更深奥的行境是：完整地理解没有边缘、深度、边和中心的法，这是佛陀的意图，并且远离思辨。像这样，为了了解非凡的共同之处，有人问：秘密的主人，秘密的界限应该从什么例子来了解？等，都与字面意思相同。秘密的界限中包含了天空，因为它是通过完整的自性智慧来扩展的，并且天空无法展现更多的功德和事业。询问天空的本质，以及回答，都与字面意思相同。什么样的机会
English
And transforming, flowing from one element to another, flowing again, finally contracting, bending towards each other, one entwined with another, gathering together, leaning to the side, moving without mixing, the edge slanting, swaying due to diversity, bulging by swaying left and right, one entwined with another, the shape bending into a body, collecting other things, these are the ten commonly known shapes. Like this, distinguishing and differentiating various different things, and other symbols and signs etc. that are distinguished from external shapes, are internal attachments. Through "are internal attachments" it is possible to make external things appear. Considering external and internal things as a whole, distinguishing them through consciousness, holding them separately without mixing. Things are not truly existent, only names that are given, and for all the names that are given, thinking and entering through subsequent recognition, that is me. The meaning of these is the same as the literal meaning. Why is that? "Why is that?" etc., are all explained according to the literal meaning. The owner of Lanka, what is more detailed than someone with detailed thinking is like this: by understanding the single dharma-nature of the mind, one can know the reality of all dharmas without any inversion. Knowing this, one will know everything, because it is non-dual and liberated from essence. The owner of Lanka, what is deeper than someone with profound wisdom is: it seems profound, but it is not a realm that is not profound. All dharmas reach the end by distinguishing edge and center etc., but searching for meaning, one cannot find it, and there is no way to distinguish it. The owner of Lanka, however: the realm of practice that is even deeper than profound is: completely understanding the dharma without edge, depth, edge, and center, this is the intention of the Buddha, and it is free from speculation. Like this, in order to understand the extraordinary commonality, someone asks: Secret Lord, from what example should the secret realm be understood? etc., are all the same as the literal meaning. The secret realm contains the sky, because it is expanded through complete self-awareness, and the sky cannot manifest more merits and activities. Asking about the nature of the sky, and the answer, are both the same as the literal meaning. What kind of opportunity
Chinese
仅仅是存在而已。这些是通过三种法来象征接近虚空秘密的界限，是由于显现的虚空本身具有机会，并且能够完整地显现和容纳，本体无有，边际不可穷尽，不可知，自身的空性没有可以执取的特征，但彩虹和湿气等一切都从中产生。等等，就像显现一样，心性也与之紧密相连。即使只说相似之处，本体也没有局限，因为一切都可以象征。那么，自证如是的本体，以其功德的差别而被称为何名呢？秘密的界限，由于一切都是自证，所以被称为自生智慧。这通过理由来成立，因为本体唯一与因缘分离，所以是唯一的伟大智慧。从那个智慧中，有时也称为无分别的智慧。这些自生智慧，由于是所有智慧，所以在某些时候，对于完全没有作用的无分别，被称为脱离执着。有时，它被称为脱离二边的空性部分。有时，它被称为从那之中，智慧和功德，一切法界显现的基础。有时，它被称为自身的本体完全清净明亮且无分别，所以被称为如镜般的智慧。有时，由于没有取舍，也没有经历过相同的二元性，所以被命名。有时，由于所知二者各自显现的部分而被命名。有时，由于已经完成所要成就之事的功德而被命名。楞伽的主人们，如虚空般的智慧等等，呼唤着聚集者，通过智慧的比喻来确定名称，这是如何呢？就像显现的虚空一样，本体是空性，但完整地显现；像美丽的形象一样，清晰且无分别；像四大一样，没有取舍；像十方不相容、不同、不混合一样，是了知应知之事物；像珍宝一样，成就自他的需要。楞伽的主人，镜子是接近符合正法的比喻，等等，这些各自从各个方面接近一致，具有多种法，因此象征所要表达的意义，已经在之前解释过了，并且还会继续解释。