Chinese
啊！当在寂静的净土中，以如来化身和微尘数相同的化身来调伏众生的时候，这部大乘法门也会出现并广为人知。 说道：秘密主，这些被调伏的众生从何而来？朗迦提出了关于鲁扎的因缘、生源以及如何成为秘密之因的三个问题。 秘密主说道：等等，这是对关于“因”的提问的回答。其中，“因”等分为时间和自性两个方面。 那么，什么是共同作用之因，比如强大的力量等的时间呢？ 比如，通过忆念无数劫的时间，并通过教义来阐述上师的功德。 “时间”等，字面意思就是这样。 仅仅执着于字面意思，只运用四种事物。等等，在此处将“因”视为亲近之因，是共同作用之因和共同之缘，即交合解脱，粗暴的语言，谎言，粗糙的言辞，这五种应该被使用的事物，五种肉，五种誓言物，五种烦恼，五种欲望，这四个五种，执着于事物而没有理解意义，只是追随文字，这就是黑色的鲁扎解脱。 这些都如字面意思。 在那之后，变成了巨大的争论。等等，侍奉和争论是无间罪等之因。 像这样被轻蔑地对待，对上师生气而离开，这就是无间罪和根本堕落，这也是共同作用之因和缘。 然后，从解脱中，如来所说的法门数量众多。等等，与此相似的因，被俱生无明所遮蔽，因此不理解秘密的意义，即没有理解隐藏的秘密。 不以理证、经文和甚深口诀来衡量，而是将之引向自己的合理方向，从而做出错误的行为，这就是缘，字面意思就是这样。 然后，那个生命转移了，在那个生命的来世。等等，这是转移的第一个生命，即解脱的生命刚刚转移。 这些都如字面意思，四种生的种类是指第八生之前，实际上被计算为四千生。 为什么呢？因为第三生、第四生、第五生、第七生和第八生没有明确说明确定的数字
English
Ah! When the Tathagata's incarnations, equal to the number of dust particles, tame beings in the peaceful pure lands, this Mahayana Dharma will also arise and become well-known. It is said: Secret Lord, from where did these beings to be tamed come? Lanka asked three questions about the causes and conditions of Rudra, the source of birth, and how it became the secret cause. The Secret Lord said: etc., this is the answer to the question about "cause." Among them, "cause," etc., is divided into two aspects: time and nature. So, what is the time of the co-operative cause, such as powerful forces, etc.? For example, through remembering countless eons of time, and through the teachings, the merits of the master are explained. "Time," etc., the literal meaning is like this. Merely clinging to the literal meaning, only using four things. Etc., here, the "cause" is regarded as the close cause, which is the co-operative cause and the common condition, that is, the union and liberation, rude language, lies, harsh words, these five things that should be used, five meats, five samaya substances, five afflictions, five desires, these four sets of five, clinging to things without understanding the meaning, just following the words, this is the black Rudra liberation. These are all as the literal meaning. After that, it turned into a huge dispute. Etc., serving and arguing are the causes of the five heinous crimes, etc. Being treated with contempt like this, getting angry at the master and leaving, this is the five heinous crimes and the root downfall, which is also the co-operative cause and condition. Then, from liberation, the number of Dharma doors spoken by the Tathagata is numerous. Etc., the cause similar to this, obscured by co-emergent ignorance, therefore not understanding the meaning of the secret, that is, not understanding the hidden secret. Not measuring with reason, scriptures, and profound oral instructions, but leading it to one's own reasonable direction, thereby doing wrong actions, this is the condition, the literal meaning is like this. Then, that life transferred, in the next life of that life. Etc., this is the first life of the transfer, that is, the life of liberation that has just transferred. These are all as the literal meaning, the types of four births refer to before the eighth birth, actually calculated as four thousand births. Why? Because the third, fourth, fifth, seventh, and eighth births do not explicitly state the definite number.
Chinese
所谓“取了不同的身体”，上下以声音确定来计算。从第九次转生到复苏之间经历的九次转生，是由于后悔的因缘而向上产生的，经历了八十万次转生。这些是为了使未完成的业完成，变成了八次以上的转生，作为完全完成的缘和抛业，是因和共同的。地狱都是从三种果报中成熟的异熟果。从那些地方转移之后，在“哪里是毁灭的饥荒劫”等等劫末三浊中感受痛苦，是感受等流果。从那些地方解脱之后，在“为了血肉骨头而杀害的”等等中，认识到是行为等流果，又回到那个恶业中。然后是三种转生，如声音一样，也变成增上果。总之，五百四千八和五百三转生地狱的十次转生，从金刚地狱到为了血肉骨头而杀害之间，寿命经历了九十六万亿劫，然后出生在楞伽国。那次转生的后来，回答了国土出生的责难。“名为楞伽城”，等等，这里是等流行为果圆满的鲁扎自身，如声音一样。首先观想为忿怒尊不是以智慧，而且显现为违背教言的真实原因，所以成为了世间的主宰，难以调伏。第二十章的解释完毕。在那里出生的自性和自己份额的业的力量是什么呢？然后恶鬼凶猛地发出傲慢的声音，等等，自性变成了罗刹，所以宣扬巨大的傲慢，如声音一样。那里的业和力量变成了邪见者，在“那时众生的”等等中，安住于八种邪见，被它支配而具有堕落的果报，如声音一样。详细显示它，在过去的时候，以前发生过。“伟大的自性常在的”，等等，在过去无数劫之前，名为现喜劫的刹土中。
English
It is said that "taking different bodies," the upper and lower are determined by sound to calculate. From the ninth rebirth to the resuscitation, the nine rebirths are due to the cause of regret arising upwards, going through eight hundred thousand rebirths. These are to complete the unfinished karma, becoming eight or more rebirths, as the condition for complete accomplishment and the throwing karma, which are the cause and common. The hells are all the vipaka fruit matured from the three fruits. After transferring from those places, experiencing suffering in the three impurities of the kalpa at the end of the kalpa such as "where is the famine kalpa of destruction," etc., is the experiencing equiflow fruit. After being liberated from those places, in "killing for flesh and bones," etc., it is recognized as the behavioral equiflow fruit, and returns to that evil karma again. Then the three kinds of rebirths, like sound, also become the adhipati fruit. In short, the five hundred forty-eight thousand and five hundred and three rebirths of the ten rebirths that pass through hell, from the Vajra Hell to killing for flesh and bones, the lifespan passed through ninety-six trillion kalpas, and then was born in the country of Lanka. Later in that rebirth, the blame of the country's birth was answered. "Named Lanka City," etc., here is the Rudra himself who has completed the equiflow behavioral fruit, just like the sound. First, contemplating as a wrathful deity not with wisdom, and appearing as the real cause of disobeying the teachings, so he became the lord of the world, difficult to subdue. The explanation of the twentieth chapter is completed. What is the nature of being born there and the power of one's own share of karma? Then the fierce preta utters a fierce voice of arrogance, etc., the nature has become a rakshasa, so proclaiming great arrogance, like the sound. The karma and power there have become heretics, in "at that time of sentient beings," etc., abiding in the eight heretical views, being dominated by it and having the fruit of falling, like the sound. Showing it in detail, in the past, it happened before. "The great self is always," etc., before countless kalpas in the past, in a buddhafield called Abhirati Kalpa.
Chinese
所谓的“衮噶”，是说在不动佛的教法中，出现了黑色的解脱。这是由于不理解种姓大主宰不变的秘密教诲的含义，从而产生了众生以玛姆（藏文：མ་ཏྲཾ་ཀ）的傲慢姿态出现。一般来说，轮回没有开始和结束，如果从某个角度来看，在密宗出现之前，这个时代也会像所说的那样发生。然而，第四品中说：“过去的时候如先前一样，现在这个时候也发生了。”因此，这可能是指讲述过去的传说。在鲁扎（藏文：རུ་དྲ་）出现的时候，众生的心被傲慢所蒙蔽，只看到片面的空性。因此，他们会堕入断绝种姓的金刚地狱。即使从那里解脱出来，也没有解脱的机会，因为他们喜欢那种见解，并引用经文来支持它。简而言之，最初堕落的时候，以及原因和事物出现的时候，以及它的力量切断了善的幼苗，并将它们引向倒退的道路，因此，将那些解释为伴随堕落的说法也结合起来，就像字面意思一样。有时，三个劫变成了劫，这是与懒惰和低劣的原因联系在一起的。即使通过懈怠和两者，从八无暇中解脱出来，无数个劫也会远离正确的道路。据说这一切都广为人知。据说在所有净土中都是如此。简而言之，鲁扎变成了被禁止的堕落，因此众生自然而然地堕落了。第二十一章的解释到此结束。然后，秘密的主宰说道：等等，因为人类世界被掌控，所以会产生傲慢自大的想法。他们会倾听谁是世界上最伟大的人，并占有和控制那些嫉妒心最强的人。有时，控制了楞伽的统治者，从而堕入了罗刹的境地，这就像字面意思一样。它也变成了对三个真实问题的最后一个问题的回答，即秘密咒语如何成为产生的根源。因为他的行为、力量和残酷的行为，必然会出现调伏的对治。堕入了玛姆（藏文：མ་ཏྲཾ་ཀ）鲁尼的境地，开始完全唤醒并控制，当念诵“匝姆”时，“嘉纳玛，夏玛索巴玛”。
English
The so-called "Kundga" refers to the emergence of black liberation in the teachings of the unmoving Buddha. This is due to the failure to understand the meaning of the unchanging secret teachings of the great lord of the lineage, resulting in beings appearing in the arrogant form of Matramka (Tibetan: མ་ཏྲཾ་ཀ). Generally speaking, samsara has no beginning and end. If considered from a certain perspective, even before the emergence of the secret vehicle, this era would occur as described. However, the fourth chapter states, "In the past, as before, this present time has also occurred." Therefore, this may refer to recounting past legends. At the time when Rudra (Tibetan: རུ་དྲ་) appeared, the minds of beings were blinded by arrogance, and they only saw a partial emptiness. Therefore, they would fall into the Vajra Hell of severed lineage. Even if liberated from there, there would be no opportunity for liberation, because they delight in that view and cite scriptures to support it. In short, the initial time of falling, and the time when the cause and things appear, and its power cuts off the sprouts of virtue and leads them to the path of regression, therefore, combine those explanations as accompanied by downfall, just like the literal meaning. Sometimes, three kalpas become a kalpa, which is associated with the cause of laziness and inferiority. Even by means of indolence and the two, having emerged from the eight unfree states, countless kalpas will also be distanced from the correct path. It is said that all of this is widely known. It is said that it is the same in all pure lands. In short, Rudra became a prohibited downfall, so beings naturally fell. The explanation of the twenty-first chapter ends here. Then, the lord of secrets said: and so on, because the human world is controlled, arrogant and conceited thoughts arise. They will listen to who is the greatest in the world, and possess and control those who are most jealous. Sometimes, controlling the ruler of Lanka, thereby falling into the realm of Rakshasas, is just like the literal meaning. It also becomes the answer to the last of the three real questions, namely, how secret mantras become the source of arising. Because of his actions, power, and cruel behavior, the antidote of taming will surely arise. Having fallen into the state of Matramka (Tibetan: མ་ཏྲཾ་ཀ) Runi, beginning to fully awaken and control, when reciting "Tsam," "Jarnalma, Shamar Sobama."
Chinese
如果能够做到像这样，鲁扎尝试控制神的天神首领，但实际上无法做到。由于鲁扎冷热气息的冲突，产生的气息引发疾病的武器，遍布女神玛玛特里嘎茹娜的身体，被天花杀死的尸体被遗弃在瞻部洲。在吉祥之地邬金、辛嘎、尼泊尔等地，有八座佛塔、八种成就，由八位玛姆守护。声音如是。“嗡贤普玛”，这是布鲁夏语，意思是“已经做了，聚集了，离开了”。可以翻译为“眷属”，结合具体情况进行解释。权力的精华“赫利”（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：惭愧）如果听受灌顶传承，请听。鲁扎独自做了泰卡打击。这些话是说，以前马头明王赫利（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：惭愧）发出声音，我以权力来调伏，我说出了你无法调伏的话。杰诺巴尼是“已经走了”的意思，也是“回到自己的地方”的意思。“在十四层天空中”，意思是根据经典，住在二十一的十四层。 “全部乌布拉杰恩仁”，意思是金刚萨埵以下全部被我控制，成为眷属。这是“杀”的声音。“冈图卡琼努”，意思是最初贤劫时期的导师。“冈丹帕尼”，意思是他的侍从，这两个是精华菩提，也被称为摄政王子金刚萨埵。关于持有的解释和劝诫，特别是在这两个方面的描述，也是这个意思的体现。第二十二章结束。为了通过调伏的对治，显现出产生的因缘。然后，所有如来都聚集在精华菩提所在之处，分解为空性。意思是胜利者们都是同一本质，聚集在那里，为了与住在精华菩提的图卡琼努相一致地劝诫，身体不显现，而是显现给图卡，这就是所谓的。 “那个声音响在那个自身”，意思是胜利者们和图卡琼努本质无二，所以自身劝诫自身。没有净化实际的领域和众生的相续，以及胜利者的事业，猛烈的行为和所有部分