Chinese
谁显现而具有开示大乘意义的诀窍，即是三金刚之自性上师，乃诸佛之总集，是父与母。金刚萨埵开示说，上师是应供养之殊胜处。所谓“无量诸佛”等，是指所有化身与受用，皆从众生之清净相续中产生。传承由具缘之众生所持有，并代代相传。因此，若无轮回，则无佛，因有轮回故有佛。如来之化身，涅槃犹如无自性之例子，如声音一般。对于此等意义，眷属们感到悲伤，因见其逝去，故悲伤乃如实之未明，是无明的错觉。对无可悲伤者而悲伤，实乃稀有。此有何过？心识如何错谬？具士以雄伟之姿态，如狮子般观看，并发出笑声，使眷属们脱离悲伤，因见非如是之究竟意义，故容光焕发。第五品之第三问，以及为祈请而说六句之答复，即是悲伤之提问与回答同时陈述，易于理解，故对照之。其后，楞伽之主等，询问如何消除世界、时代、轮和此刹土之悲伤。秘密主所说等，是回答，即我消除轮和三时之悲伤，故亦在此消除。何者有悲伤？即意义与心识未明，力量未分开。意义明了，心识知晓，力量分开，乃因心识未被改造，故无悲伤，楞伽等听闻后，从悲伤中解脱。何者愚昧，消除悲伤之品，以上所说即是名称。第六品是开示，即讲述彼等发生之最初意义。其后，楞伽之主先前所赐之十二句中之第二句等，能胜者所授记之六句中之第二句，为提问之必要，即导师逝世后，密咒如何产生之提问，如文字声音一般。回答是，秘密主所说等。秘密主啊，楞伽，你先前
English
The one who manifests and possesses the key instructions for showing the meaning of the Great Vehicle is the master, the embodiment of the three vajras, who is also the totality of all Buddhas, the father and the mother. Vajrasattva declared that the guru is the supreme object of offering. The phrase "immeasurable Buddhas" and so on refers to all manifestations and enjoyments that arise from the pure continuum of beings. The lineage is held by fortunate beings and passed down through generations. Therefore, if there is no samsara, there will be no Buddhas, and because there is samsara, there are Buddhas. The emanation of the Tathagata, Nirvana, is like an example of no-self-nature, like a sound. Regarding this meaning, the retinue grieves because they see it passing away, so grief is the illusion of ignorance, not understanding reality as it is. To grieve for what is beyond grief is astonishing. What is the fault in this? How is the mind mistaken? The noble one, with a majestic posture, looks like a lion and laughs, freeing the retinue from sorrow. Because they see the ultimate meaning that is not as it appears, their faces become radiant. The answer to the third question in the fifth chapter, and the six verses spoken for supplication, is that the question of sorrow and the answer are stated simultaneously, making it easy to understand, so compare them. Then, the lord of Lanka and others asked how to eliminate the suffering of the world, time, cycles, and this realm. The secret lord said, and so on, is the answer, that I eliminate the suffering of cycles and the three times, so I will eliminate it here as well. Who has suffering? It is those whose meaning and mind are ignorant and whose power is not separated. When meaning is clear, the mind knows, and power is separated, there is no suffering because the mind is not transformed. Lanka and others, having heard this, are liberated from sorrow. The chapter on eliminating the suffering of those who are ignorant, what has been said above is the title. The sixth chapter is the explanation, which tells the meaning of the first occurrence of those things. Then, the second of the twelve verses previously given by the lord of Lanka, and so on, the second of the six verses prophesied by the Powerful One, is to show the necessity of the question, that is, how mantras arise after the teacher passes away, like the letters and sounds. The answer is, the secret lord said, and so on. Secret Lord, Lanka, you previously
Chinese
现在，昆扎（Kunjara）作为我们的法友请求，（佛）宣说了十二个预言，这被清楚地揭示了，也清楚地揭示了对你的问题的回答。如其字面意义，宣说了十二个，那在三时中显现，已经显现，将会显现。释迦牟尼佛这样预言，你难道不知道这在世间广为人知吗？这样训诫道。因为在楞伽中正确地安立了那个意义，所以认为（楞伽主）是因为没有从能仁那里听到十二种方式才提问的。这个词语表明，因为仅仅是后来的预言，而不是实际的训诫，所以也相信能仁不是这个续部的导师。楞伽的统治者说道：唉玛吙！秘密的主人等等。虽然没有从能仁那里听到，但是因为从秘密主那里听到了，所以第一个方式的疑惑消除了，如其字面意义地询问了第二个方式。秘密主的回答，仅仅抓住一个化身的部分，也如文字的声音一样。再次，询问能仁本身是谁的化身，回答说是金刚萨埵的化身。为了展示那个理由，楞伽的统治者，为什么呢等等。因为无数的佛金刚萨埵的化身摧毁了自他的轮回军队，所以显示了那个名称。而且，通过调伏自在，在六处的每一个世界中，向十方以相同的名称而闻名，这如文字的声音一样。唉！楞伽的统治者，不仅在那里等等。显示了除了这个世界的六个世界的六个能仁之外，还有许多其他的存在。而且，揭示了在这个娑婆世界的显现方式，以及像那样像那样在不可思议的刹土中存在的方式。在东方世界的国土，经过了一万二千个四大洲之后等等。从娑婆世界的这三千世界，从这三千世界的尽头算起，像这样的四大洲和须弥山的总数一万二千个的彼岸。因为那个世界出生的众生，本性上不造作烦恼和黑业，所以名称是无垢的，由珍宝所造，寿命、受用和出生的方
English
Now, Kunjara, as our Dharma brother, requested, and (the Buddha) proclaimed twelve prophecies, which are clearly revealed, and also clearly revealed the answer to your question. As its literal meaning, twelve were proclaimed, and that appears in the three times, has appeared, and will appear. Shakyamuni Buddha prophesied thus, don't you know that this is widely known in the world? Thus he instructed. Because that meaning was correctly established in Lanka, it is thought that (the Lord of Lanka) asked because he had not heard the twelve ways from the Able One. This word shows that because it is only a later prophecy, and not an actual instruction, it is also believed that the Able One is not the teacher of this tantra. The ruler of Lanka said: Emaho! Lord of Secrets, and so on. Although he did not hear it from the Able One, because he heard it from the Lord of Secrets himself, the doubt of the first way was cleared, and he asked about the second way as its literal meaning. The Lord of Secrets' answer, grasping only a part of one emanation, is also like the sound of the letters. Again, when asked whose emanation the Able One himself is, the answer was that he is an emanation of Vajrasattva. In order to show that reason, the ruler of Lanka, why is that, and so on. Because countless Buddha Vajrasattva emanations destroy the armies of samsara of self and others, that name was shown. Moreover, through the power of taming, in each of the six realms, it is known by the same name in the ten directions, which is like the sound of the letters. Alas! Ruler of Lanka, not only there, and so on. It shows that besides the six Ables of the six worlds of this realm, there are many other beings. Moreover, it reveals the way of appearance in this Sahā world, and the way of existence in inconceivable Buddha-fields like that. In the realm of the eastern world, after passing twelve thousand four continents, and so on. From this three-thousand world of the Sahā world, counting from the end of this three-thousand world, beyond twelve thousand of the total number of four continents and Mount Meru like this. Because the sentient beings born in that world, by nature, do not create afflictions and black deeds, the name is stainless, made of precious jewels, the direction of life, enjoyment, and birth
Chinese
行为和举止，愿望和导师的名号，所宣讲的法，以及他的六种化身为了适应所化众生而显现的意义。这些的密意是，最后一品所说的密意要义，也依次用理智来理解。如导师寂天所作的注释一样。那么，无垢之音本身会变成六个或七个能仁吗？因为以弥勒所称扬的为主，所以不会变成七个。将讲解完整地结合起来，因为容易理解，所以如字面一样。还有，所谓三千大千世界的娑婆世界，等等，释迦牟尼佛就是这样的导师。同样，如经中所说，世界有百千俱胝等等。不仅在那些地方，而且无数的化身，也无来无去，如金刚萨埵一般，显现调伏，如同水中的月亮。他们并非同时说法，因为是周遍不断的。在有些地方，示现圆满正等觉成佛，等等，如文字一样。化身不适合被指认，但尊重仪轨并不矛盾。这里也是，不同的化身，以众生好坏的形态也说法，如文字一样。从那之中，舍利和骨骼的身体，依次是遗体和舍利。显现为不同转世的形象，容易理解。举例来说，如太阳的坛城等等。在意义和后续中结合。名号的结尾不完整，以及必要和说法的方式，如字面一样。那些刹土的化身，从互相陈述来看，虽然没有清楚地指示上下，但在这里，已经做到了向十方测量，因为显现百千俱胝。只说了两种说法的方式，为什么呢？为了陈述理由。那又是为什么呢？因为安住在金刚萨埵刹土的那些大菩萨们，等等。那些刹土的众生，因为具有密咒的福分，所以用特殊的语气来表达。他们具有如实见到智慧的力量，以及毫不畏惧的乘，以及不变，以及如实决断意义，以及进入许多道路并且立即到达彼岸。
English
The behavior and conduct, the wishes and the name of the teacher, the Dharma that is taught, and the meaning of the six emanations appearing in accordance with the beings to be tamed. The intention of these is that the essential points of the last chapter are also understood in sequence by reason. Like the commentary by the teacher Shantideva. So, does the stainless sound itself become six or seven Sugatas? Because it is mainly praised by Maitreya, it does not become seven. Combine the explanation completely, because it is easy to understand, so it is like the words. Also, this so-called Saha world of the three thousand great thousands, etc., Shakyamuni Buddha is such a teacher. Similarly, as it says in the sutras, there are hundreds of thousands of kotis of worlds, etc. Not only in those places, but also countless emanations, without coming or going, like Vajrasattva, appear to be taming, like the moon in the water. They do not teach the Dharma at the same time, because it is continuous and unbroken. In some places, they show complete perfect enlightenment, etc., like the words. Emanations are not suitable to be identified, but respecting the ritual is not contradictory. Here also, different emanations, in the form of good and bad sentient beings, also teach the Dharma, like the words. From that, the body of relics and bones are, in order, the remains and relics. Appearing as forms of different rebirths is easy to understand. Examples are given, such as the mandala of the sun, etc. Combine in meaning and sequence. The end of the name is incomplete, and the necessity and the way of teaching the Dharma are like the words. Although the emanations of those pure lands, from mutual statements, do not clearly indicate up and down, here it has been done to measure in all ten directions, because hundreds of thousands of kotis appear. Why are only two ways of teaching the Dharma mentioned? In order to state the reason. Why is that? Because those great beings who dwell in the pure land of Vajrasattva, etc. The beings of those pure lands, because they have the fortune of mantra, are expressed in a special tone. They have the power to see wisdom as it is, and the vehicle that is not afraid of anything, and is unchanging, and decisively determines the meaning as it is, and enters many paths and immediately reaches the other shore.
English
The five wisdoms are the peak of wisdom. Seeking the power and limits of Suchness, not being able to contain profound meanings, having an uncertain mind, not being able to make decisions, and being tongue-tied when answering questions, these are inferior. Thus, it excludes other situations besides the two. In this way, through inferior and superior wisdom, even if one hears the two ways of entering the mantra in sequence, if one becomes a person of good lineage, one will obtain forbearance towards the Dharma and generate joy. The phrase "the lifespan of those who dwell there" refers to the beings dwelling in the pure land of Vajrasattva, whose lifespans change like sound due to the differences in karma and merit. In this pure land, a hundredfold lifespan is only the power of a single emanation. Therefore, enjoyment is also like sound. One merely obtains the prediction to practice the secret mantra. Why is that? Because ril (藏文, Devanagari, Roman transliteration, literal meaning in Chinese) is moistened by the essence of the nature of Bodhi. Then, why do people in border regions and 'bu cor sde (藏文, Devanagari, Roman transliteration, literal meaning in Chinese) and others not have the opportunity? It is because of ignorance and generality, since there is nothing that has not become the nature of mantra. The merit of hearing the name of Buddha Vajrasattva is that it is the real basis of all victors, and from the perspective of the path, it considers other meanings and never changes the certainty of the essence of Bodhi, so it is a person with a definite chance of manifestation, and has been previously blessed by many Sugatas, because one is the master of blessings, and even from an inferior perspective, ril (藏文, Devanagari, Roman transliteration, literal meaning in Chinese) will surely appear in the Mahayana, so it considers other times, from the second to the fourth, and then to the fifth meaning. Kye Langka's owner, therefore! (藏文, Devanagari, Roman transliteration, literal meaning in Chinese) and so on are extensively explained, and through becoming a reason, it is identified here as a single emanation. Therefore, for so many nirvanas, there are also those that are not like this, so doubts are eliminated and the mind is satisfied. The chapter called "The Chapter on the Complete Arrangement of the Miraculous Manifestations of Vajrasattva" refers to the meaning of the extensive arrangement, which is the explanation of the seventh chapter. Then, the owner of Lanka asked again, "Lord of Secrets," and so on. This chapter is the meaning of the cause of the first yoga, that is, asking to determine the nature of the basis from which the lamp of emanation arises. The secret one replied: "The Lord of Secrets said, the owner of Lanka, Vajrasattva."