English
It is difficult to say. Having died untimely due to obstacles, one will remain in the Vajra Hell for three kalpas. Previously, the violation of secrecy was the deed of the tongue, so in hell, like other sufferings, especially plowing the tongue, and so on, including weaving nets, chopping, grinding into powder, and so on. There are five types of common violations. First, the actual fault is, such as "all roots are violated," etc. The violation of Bodhicitta and body, speech, and mind is, all roots are violated, there is nothing to hold, it is called vulgar. If such a dependent person does not diligently pray and remains like an ordinary person, he will fall into the Vajra Hell in the next life. The duration of suffering in the Vajra Hell is, such as "all ordinary hells," etc. The eighteen hell realms are the result of violating the common vehicle, so they are called ordinary. The sum of all those sufferings without exception is not even one hundred thousandth of that Vajra Hell. The smallest degree of suffering in ordinary hell is the suffering of the Reviving Hell. Master Nagarjuna said: "The suffering of being struck very violently by three hundred short spears in one day from here is not even a shadow of the smallest suffering of hell." Then, since the Buddhas and Bodhisattvas are of the nature of great compassion, why do they not save from such suffering? Because of the violation of the Buddha's intention in the past, it is shown that compassion is useless because the rope is broken. The hundreds of thousands of rays of light of this very fortunate kalpa without remainder, and the rays of light of the Buddhas residing in other world realms, and the activities of the skillful Bodhisattvas without remainder, although constantly done, on the basis that it is useless for liberation from the Vajra Hell, the reason for appearing again as a vessel of suffering is that, just as medicine is not digested, causing harm again is because the rope was broken in the past. The duration of that is a hundred billion kalpas. Etc. includes, the number of great kalpas is a hundred billion. Etc. includes countless. That Vajra Hell for a long time will not be liberated from suffering. Then, kalpa
Chinese
如果有一个大的人，如果世界毁灭，金刚地狱会变成什么样呢？当世界毁灭的时候，如果到了那个时候，它会转移到没有毁灭的其他世界。那么在转移的过程中，痛苦会有休息吗？没有，短暂的时间就像一瞬间。因为危险，所以殷切地劝告说：前辈们痛苦非常大，因为这个原因，要用身语意三门来守护，要非常殷切。因此，在誓言的安排中说：即使从金刚地狱中逃脱百分之一，也要依次经过十六个地狱，从最低的地狱开始，各自用寿命的时间来体验痛苦。从那里逃脱后，也要依次经过饿鬼，从那里逃脱后，也要经过畜生，从那里逃脱后，会投生为黑鲁扎。第六品中详细地说明了。关于支分损坏的过失，在二品的经中说：如果根本没有损坏，支分的誓言有五组，哪一个损坏了，如果不按照经典来守护，享用就是资具的集合，增多就是品质，减少就是贫穷。诽谤大乘，意思是：进入大乘密宗后，如果持有那个见解，而放弃了行为方面的誓言，这就是诽谤意义，因此，即使通过那个意义来成就共同和殊胜的成就，也不会快速成就，会变得非常遥远。因此说：不是完全没有。又一次又一次地接受，会使共同的成就变得遥远，不舍弃和知识成就，会使殊胜的成就变得遥远。如果舍弃了五种行为，那么那些被调伏者的利益就不会成就，会消失，见解和行为会变得不一致。意思是：像内道一样持有见解，像外道一样行事，这就是内外道，像外道一样行事，像内道一样持有见解，这就是密咒内外混合，因和果的乘混合。例如，如果将酥油和胶混合，酥油的颜色和胶的粘性都会各自消失，或者大麦和荞麦
English
If there is a great person, if the world is destroyed, what will Vajra Hell become? When the time comes for the destruction of that world, it will transfer to another world that has not been destroyed. Then, in the process of transferring, is there any rest from suffering? No, the short time is like a snap of the fingers. Because it is dangerous, it is earnestly advised: The suffering of the predecessors is very great, because of this reason, one must guard with body, speech, and mind, and be very earnest. Therefore, in the arrangement of vows, it is said: Even if one escapes one percent from Vajra Hell, one must pass through the sixteen hells in order, starting from the lowest hell, and experience suffering with the duration of each lifespan. After escaping from there, one must also pass through the pretas in order, and after escaping from there, one must pass through the animals, and after escaping from there, one will be born as a black Rudra. It is explained in detail in the sixth chapter. Regarding the fault of damaged limbs, it is said in the sutra of the second chapter: If the root is not damaged, the vows of the limbs have five groups, which one is damaged, if it is not guarded according to the scriptures, enjoyment is the collection of resources, increasing is quality, decreasing is poverty. Slandering the Great Vehicle, meaning: After entering the Great Vehicle Secret Mantra, if one holds that view, and abandons the vows of behavior, this is slandering the meaning, therefore, even if one accomplishes common and supreme achievements through that meaning, it will not be accomplished quickly, it will become very distant. Therefore it says: It is not completely without. Accepting it again and again will make the common achievements distant, and not abandoning and knowledge achievements will make the supreme achievements distant. If one abandons the five behaviors, then the benefits of those who are to be tamed will not be accomplished, they will disappear, and the view and behavior will become inconsistent. Meaning: Holding the view like the inner path and acting like the outer path, this is the inner and outer path, acting like the outer path and holding the view like the inner path, this is the mixing of inner and outer secret mantras, and the mixing of the cause and effect vehicles. For example, if butter and glue are mixed, the color of the butter and the stickiness of the glue will each disappear, or barley and buckwheat.
Chinese
就像酥油和水混合在一起，就难以分开享用一样，因为这样难以成就传承的加持。秘密真言的甚深传承，是加持不会明显显现。由于支分誓言的破损，护法不悦，是因为守护神们懈怠了。就像狮子不会被驴子欺骗一样，对于二取执着者来说，不会显现平等性的意义。因此，甚深之义不能快速领悟，会变得遥远。对于具有大福报的人来说，会经历三恶趣的痛苦。瑜伽成为真实的干枯。行为是见修行三者的果显现，如同连接有漏和无漏的滋养或精华的湿润。但是，对于破损支分誓言的瑜伽士来说，没有行为的滋润，因此会变成真实的干枯。第七个总义，未破损的功德之三之经文是：瑜伽士大士。这里指的是道的瑜伽。道又分为有漏和无漏两种，这里指的是以有漏的意愿来思考的瑜伽。从见解的角度来说，对于一切法未被改变的真实自性，智慧的觉悟融入其中，并且那觉悟融入于三摩地，誓言的根本得以确立。士夫是从积累资粮中显现的，具有一生中显现有漏道的能力。伟大之处在于不是低劣者的行为对象，并且是从世间的英雄主义者那里转变过来的。像这样，通过因缘的补特伽罗，指示了所依。两种广大之中，根本誓言中共同宣说菩提心誓言和身誓言：誓言未破损，获得传承。菩提心二者和身之誓言二者未破损，从而获得传承，仅仅是实修而已。在那个时候，身体上没有疾病和魔障，并且具足相好，并不是说像转轮王那样的事会发生，而是说显现为一切众生都喜爱的身相，无需努力，自然增长二种眷属和受用之聚，并且因此
English
Just as it is difficult to enjoy butter and water separately when they are mixed together, it is difficult to accomplish the blessings of the teachings because of this. The profound teachings of secret mantra are such that blessings do not appear manifestly. Because of the breaking of branch vows, the Dharma protectors are displeased, because the guardian deities are negligent. Just as a lion is not deceived by a donkey, the meaning of equality does not appear to those with dualistic clinging. Therefore, the meaning of profundity is not quickly realized and becomes distant. For those with great fortune, the suffering of the three lower realms is experienced. Yoga becomes truly dry. Conduct is the manifestation of the results of view, meditation, and action, and is like the moisture of nourishment or essence that connects the contaminated and uncontaminated. However, for a yogi who has broken the branch vows, there is no moisture of conduct, so it becomes truly dry. The seventh general meaning, the sutra of the three qualities of non-violation, is: "By the great yogi." This refers to the yoga of the path. The path is also divided into contaminated and uncontaminated, and here it refers to the yoga of thinking with contaminated intention. From the perspective of view, the wisdom of awareness merges into the unaltered true nature of all phenomena, and that awareness merges into samadhi, and the basis of the vows is established. A person is one who appears from the accumulation of merit, and has the ability to manifest the contaminated path in one lifetime. Greatness is that which is not the object of inferior beings' actions, and is transformed from worldly heroism. In this way, the basis is indicated by the person of such a condition. Among the two expanses, the root vows commonly proclaim the vows of bodhicitta and the vows of the body: "If the vows are not broken, the teachings are obtained." If the two bodhicitta and the two body vows are not broken, then obtaining the teachings is simply practice. At that time, there is no disease or demonic influence in the body, and it is said to be endowed with signs, but it is not said that things like those of a chakravartin will happen, but that it will appear as a body pleasing to all beings, and without effort, the two kinds of retinue and the accumulation of enjoyment will naturally increase, and therefore
Chinese
说不会感受恶趣之苦。因能从堕落的金刚地狱中解脱过失，因此不会感受三恶趣的痛苦。从共同乘的角度来说，所有罪业都无法给予果报，因此会得到清净。就像太阳和萤火虫一样，完全显示出来。所谓在三有中获得灌顶，即是七种大誓言的功德。世间主和眷属所敬重。圣者和圣者们。儿子和兄弟请垂念加持。意思是世间人都会敬重，因此能行使权力，过去诸佛菩萨会加持，因此能获得灌顶。变成是表达功德的词语。会获得大乘的意义。意思是，如果身体的誓言没有破损，就会被金刚上师摄受，从而获得大乘经论的意义和口诀。如果菩提心的誓言没有破损，那么大乘的意义就是真正的见解，会去修持它。因此，从誓言的安排中也可以看出。身体的功德是：身体以相好庄严，没有疾病，年轻且精力充沛，肢体没有残缺，根识没有衰退，长寿，受用和财富增长，眷属空行母等如教奉行，能主宰三有，具有其他无法估量的力量和神通，能够理解口诀经文的意义，获得三种持明的成就，与普贤菩萨同等。等等。语言的功德是：令语言之神欢喜等等。守护语言的誓言，念诵咒语，不破损四种手印的功德是：令智慧之神欢喜，因此远离障碍，两种姓氏得以发展。通过不断修持语言誓言的力量，具有自然成就四种事业等一切事物的能力。并且，由于其不可思议的加持力显现于他人，因此，四种利他事业，无论何时完成，都将毫不费力地完成。
English
It is said that one will not experience the suffering of the lower realms. Because the fault of falling into the Vajra Hell is averted, one will not experience the suffering of the three lower realms. From the perspective of the common vehicle, all misdeeds are unable to give rise to fruition, therefore, one will become purified. It is shown completely, like the sun and a firefly. Being empowered in the three realms means having the seven great qualities of samaya: "The lord of the world and his retinue revere. The noble ones and the holy ones. Sons and brothers, please consider and bless." This means that all worldly beings will revere one, thus one has power, and the Buddhas of the past will bless one, thus one receives empowerment. "Will become" is a word that expresses qualities. One will obtain the meaning of the Great Vehicle. This means that if the samaya of the body is not broken, one will be taken care of by the Vajra Master, and thus one will obtain the meaning and instructions of the Great Vehicle's scriptures. If the samaya of bodhicitta is not broken, then the meaning of the Great Vehicle is the actual view, and one will practice it. Therefore, from the arrangement of the samayas, one can also see that the qualities of the body are: the body is adorned with marks and signs, there is no illness, one is young and energetic, the limbs are not deficient, the senses are not diminished, one has a long life, enjoyment and wealth increase, the retinue of dakinis and others listen as instructed, one has power over the three realms, one has immeasurable power and miracles, one will understand the meaning of the oral instructions and scriptures, one will obtain the accomplishments of the three vidyadharas, and one will be equal to Samantabhadra. And so on. The qualities of speech are: pleasing the deity of speech, and so on. The qualities of guarding the samaya of speech, reciting mantras, and protecting the four mudras without breaking them are: pleasing the deity of wisdom, and thus being free from obstacles, the two lineages will develop. Through the power of continuously practicing the samaya of speech, one has the power to spontaneously accomplish all things, including the four activities. And because its inconceivable blessings appear to others, the four activities of benefiting others, whenever they are accomplished, will be accomplished without any hindrance.