Chinese
等等。如果，或者，百中之一，自己和他人皆知悉誓言已毁坏，从那个基础上毁坏的五种征兆。金刚橛续部中，所说的早期征兆，在先前的征兆出现时，就应该努力进行念诵和供养。显现功德的善妙是，那本身是非常不好的，因为说是“耗尽安乐”。前世积累的业之善妙果报就是安乐，在这一世就耗尽了，来世会经历三恶趣和金刚地狱，如经中所说，很难从中解脱，所以是永久的痛苦。如果出现未毁坏的征兆，则显示是好的。如果未毁坏等等，如果，或者，百中之一，如果自己和他人皆知悉誓言未毁坏，如果出现所说的征兆，那就是好的。在此，凭借对誓言的精进，从前世积累的粗猛的业之果报，通过甚深秘密真言的加持，将会彻底耗尽。这里也说要进行念诵和供养，通过灌顶和修持，以及荟供和广大的朵玛，来圆满诸佛的意愿，并恢复所有毁坏的誓言。如果努力这样做，业障将会彻底清净，来世就不会遭受三恶趣和金刚地狱的痛苦。总而言之，第六个主题是显示毁坏的过患之经。经中说“宣说毁坏的过患”，这是从五种毁坏中，通过暗示的方式宣说了“减损”和“逐渐减损”两种，而直接宣说了其余三种。其中，根本毁坏和支分毁坏是直接宣说的，而共同毁坏是通过暗示的方式宣说的。这里直接宣说了根本和支分两种，以及通过暗示宣说的三种，总共五种。无论哪一种毁坏占多数，来世都需要进行念诵，这就是过患。这是承诺宣说这些过患。首先是菩提心毁坏的过患。菩提心誓言，就是宣说世俗和胜义菩提心。所要断除的是，由于不喜欢和不信任，而进行诽谤和贬低。如果舍弃了菩提心，即使在极长的时间里，积累了再强大的善根，由于舍弃了菩提心誓言，就没有了行善的基础，就像虚空中的花朵一样，不会获得成佛的果实，因为因果是不欺骗的。
English
Etc. If, or, one in a hundred, if oneself and others all know that the vows have been broken, the five signs of breaking from that basis. In the Vajrakila Sutra, when the earlier signs mentioned appear, one should strive to recite and offer. The appearance of the goodness of qualities is that it is very bad, because it is said to "exhaust happiness." The good karmic ripening accumulated in the previous life is happiness, and it is exhausted in this life. In the next life, one will experience the three lower realms and the Vajra Hell. As the sutra says, it is difficult to escape from them, so it is permanent suffering. If signs of not being broken appear, it is shown to be good. If not broken, etc., if, or, one in a hundred, if oneself and others all know that the vows are not broken, if the signs mentioned appear, then it is good. Here, by the power of diligence in the vows, the rough karmic ripening accumulated from previous lives will be completely exhausted by the blessing of the profound secret mantra. Here it is also said to recite and offer, to fulfill the wishes of the Buddhas and restore all broken vows through empowerment and practice, as well as tsok and vast tormas. If one strives to do this, karmic obscurations will be completely purified, and in the next life, one will not experience the suffering of the three lower realms and the Vajra Hell. In short, the sixth topic is the sutra showing the faults of breaking the vows. The sutra says "explaining the faults of breaking," which implicitly explains the two types of "diminishing" and "gradually diminishing" from the five types of breaking, while directly explaining the other three. Among them, the root breaking and branch breaking are directly explained, while the common breaking is explained implicitly. Here, the root and branch, which are directly explained, and the three explained implicitly, are a total of five. Whichever breaking is more dominant, one needs to recite in the next life, which is the fault. This is the promise to explain these faults. First is the fault of breaking the Bodhicitta. The Bodhicitta vow is to explain the relative and ultimate Bodhicitta. What needs to be abandoned is to slander and belittle due to dislike and distrust. If one abandons Bodhicitta, even if one accumulates very powerful roots of virtue for a very long time, because one has abandoned the Bodhicitta vow, there is no basis for doing good, just like flowers in the sky, one will not attain the fruit of Buddhahood, because cause and effect are not deceiving.
Chinese
仅仅是这样，就被轮回之业成熟于界中，会漏失和耗尽，断绝了清净的种子。因此，对于小的证悟，不能说是舍弃。如《誓言庄严》中所说：如果始终不违背，并具有忏悔之心，即使违犯也能恢复。如果始终没有忏悔之心，那就超过了弥补的限度。如是说。身体违犯的过失是，如身体的誓言等等。对于所说的上师和道友，从身语意三门中的任何一门违犯，如拉那的疾病等痛苦极大，如上文所说的疾病会发生，以及等等包括一切不适，因此，身体痛苦，心如针刺般痛苦，被巨大的痛苦所折磨。非时，指并非时候而寿命耗尽，寿命转移，障碍增多。原因是誓言违犯，守护之神厌倦而死后会怎样呢？《朵玛续》中说：三者违犯，如种子被火烧毁，需经历二劫。意誓言违犯，需经历三劫，如花朵被霜冻摧毁，无论做什么善事都无益。三者都违犯，如基础崩塌，需经历无数劫堕入地狱。支分违犯，如砍断棕榈树的树头，需经历十八劫的痛苦。堕入金刚地狱，劫的时间难以言说，某些续部中说：用巨大的海水中取一根毛发，然后滴入，直到海水耗尽。有些经典没有提到时间，就说那就是一劫。用鸟类柔软的喙，按顺序摩擦八座铁山，直到磨损殆尽，那就是金刚地狱的寿命。原因是未领悟见解的意义，因贪嗔而对金刚上师等产生各种过失。如是说。《朵玛续》中说：对上师违犯，如煤炭上不长树木，仅仅一劫在地狱中，无论做什么善事都没有用。这是《誓言庄严》的教证，其中也说：在数千亿劫中，都无法从中解脱。如是说。金刚地狱的位置是，正直的人说，与无间地狱相同的一侧，以寺庙的形式存在。确定的是，心性本身
English
Just like that, it matures into the realm through the cycle of existence, leaking and depleting, cutting off the seed of complete purification. Therefore, one should not say that small realizations are abandoned. As stated in the Arrangement of Vows: If one never turns away and possesses a mind of repentance, even if one violates, it can be restored. If one never has a mind of repentance, then it exceeds the limit of restoration. So it is said. The fault of violating the body is, such as the vow of the body, etc. If one violates any of the three doors of body, speech, and mind towards the explained teacher and friend, then suffering is great, like the disease of Lana, etc. The diseases mentioned above will occur, and etc. includes all discomforts. Therefore, the body suffers, and the mind is tormented by great suffering like being pierced by needles. "Untimely" means that life is exhausted before its time, and life is transferred, with many obstacles. What will happen if the cause is the violation of vows, and the protecting deity becomes weary and dies? In the Tantra of Torma, it is said: If the three are violated, it is like a seed burned by fire, requiring two kalpas. If the mind vow is violated, it requires three kalpas, like a flower destroyed by frost. No matter what good deeds are done, they are useless. If all three are violated, it is like the foundation collapsing, requiring countless kalpas to be born in hell. If a branch is violated, it is like cutting off the top of a palm tree, requiring eighteen kalpas of suffering. Falling into the Vajra Hell, the measure of a kalpa is difficult to express. In some tantras, it is said: If one takes a hair from the great ocean and drops it, it will be exhausted. Some scriptures do not mention the time, and say that is a kalpa. If one rubs eight iron mountains of measured height, one after another, with the soft beak of a bird until they are worn away, that is the lifespan of the Vajra Hell. The reason for this is the failure to understand the meaning of the view, and due to attachment and aversion, various faults are committed against the Vajra Master, etc. So it is said. In the Tantra of Torma, it is said: If one violates the guru, it is like a tree not growing on charcoal. Merely staying in hell for one kalpa, no matter what good deeds are done, they are useless. This is the teaching of the Arrangement of Vows, which also says: In hundreds of billions of kalpas, one will not be able to escape from it. So it is said. The location of the Vajra Hell is said by the upright to be on one side equal to the Avici Hell, existing in the form of a monastery. What is certain is, the nature of mind itself.
Chinese
据说，从显现来看，没有确定地说某个地方是安乐之处。正如“快乐会变得非常匆忙”所说，快乐的瞬间连微尘许都没有，因为痛苦不断地搅动身心，没有间断，所以称为匆忙。因此，在誓言的安排中说，金刚地狱是没有寿命期限的，因为永远没有脱离的可能。违犯语誓的过失是，所谓的语誓，就是所说的三种真言和四种手印。如果这些违犯了，彻底颠倒，或者即使没有颠倒，也因懒惰而年复一年，这就是违犯。它的过失是，违犯语誓的护法神会懈怠，因此阻碍的魔障会接踵而至，身体上会产生许多疾病的危害，由于敌人和魔障突然的阻碍，会产生由敌人和重病引起的许多邪祟，由于违犯语誓，所修的法会失去加持，因此，如所说的那样，死后会堕入金刚地狱两个大劫。总的来说，违犯语誓后，无论开始修持共同或殊胜的法，都不会在预定的时间内产生结果，所以说是延迟。在誓言的安排中，金刚地狱的寿命被说成是相等的。违犯意誓是，所谓的意誓，就是十种秘密，将这些秘密传授给非器之人，或者即使是法器，但自己没有传授的许可，或者由于散乱而像漏水的容器一样泄露，正如“疯狂、胡言乱语、感官衰退和放荡”所说，疯狂就是心中没有记忆，胡言乱语就是说话没有确定，感官衰退就是眼睛不能识别事物等等，这些就叫做衰退，放荡就是不该说的话说，该说的话不说，醉酒就是心智昏沉，哑巴就是没有语言，这些显现出来，就会变成常态。由于意誓的秘密泄露给他人，无论修持共同或殊胜的法，都不会有征兆和结果。一般来说，无论是什么，如果自己不修持而依赖他人，那么以后自己修持
English
It is said that, from the appearance, there is no definite saying that a certain place is a place of happiness. As it is said, "Happiness will become very hurried," there is not even a mote of happiness, because suffering constantly stirs the body and mind without interruption, so it is called hurried. Therefore, in the arrangement of vows, it is said that the Vajra Hell has no lifespan limit, because there is never a possibility of escape. The fault of breaking the speech vow is that the so-called speech vow is the three mantras and four mudras that are spoken. If these are violated, completely reversed, or even if not reversed, years pass due to laziness, this is a violation. The fault of this is that the Dharma protectors who have broken the speech vow will be negligent, so the obstructing demons will come one after another, and many harms of diseases will arise in the body, and due to the sudden obstruction of enemies and demons, many evils caused by enemies and serious diseases will arise, and due to breaking the speech vow, the Dharma that is practiced will lose its blessings, and therefore, as it is said, after death, one will fall into the Vajra Hell for two great kalpas. In general, after breaking the speech vow, no matter whether one begins to practice common or supreme Dharma, the results will not occur at the appointed time, so it is said to be delayed. In the arrangement of vows, the lifespan of the Vajra Hell is said to be equal. Breaking the mind vow is that the so-called mind vow is the ten secrets, teaching these secrets to those who are not vessels, or even if they are vessels, but one does not have the permission to teach them, or leaking like a leaky container due to distraction, as it is said, "madness, incoherent speech, sensory impairment, and licentiousness," madness is when there is no memory in the mind, incoherent speech is speaking without certainty, sensory impairment is when the eyes cannot recognize things, etc., these are called impairment, licentiousness is saying what should not be said and not saying what should be said, drunkenness is when the mind is dull, and being mute is when there is no language, these appear and become the norm. Because the secrets of the mind vow are revealed to others, no matter whether one practices common or supreme Dharma, there will be no signs or results. In general, no matter what it is, if one does not practice oneself but relies on others, then later one's own practice
Chinese
说不出口啊。被障碍中断，非时而死后，会在金刚地狱中住三个劫。以前失毁秘密是舌头的业，所以在地狱的时候，也和其他痛苦一样，特别是在舌头上耕地，等等包括织网，砍伐，磨成粉末等等。共同失毁有五种。第一，真实的过患是，如“根本全部失毁”等等，菩提心和身语意失毁是，根本全部失毁，没有能执持的，称为庸俗。像这样的所依补特伽罗如果不精勤祈祷，像普通人一样安住，来世会堕入金刚地狱。金刚地狱的痛苦的时间是，如“所有普通地狱”等等，十八地狱界是，从共同乘失毁的果报，所以称为普通，那些全部没有剩余的所有的痛苦加在一起，也比不上金刚地狱的十万分之一。普通地狱的痛苦中小的程度是，复活地狱的痛苦。导师龙树说：从这里一天被三百短矛，非常猛烈地击打的痛苦，也比不上地狱的痛苦中小的，连影子也比不上。那么佛和菩萨们，具有大悲的自性，为什么不从那样的痛苦中救度呢？以前从佛的密意中失毁的缘故，就像绳索断了一样，显示了大悲没有用处，这个贤劫的成百上千的光芒没有剩余，以及在其他世界安住的诸佛的光芒，和善巧方便的菩萨们没有剩余的事业，虽然经常做，对于从金刚地狱中解脱也没有用处的基础上，再次显现为痛苦之器的理由是，就像药没有消化一样，再次造成损害是，以前绳索断了的缘故。那样的长短是，千亿劫。等等包括，大劫的数目千亿。等等包括无数。长时间的那金刚地狱，不会从痛苦中解脱。那么劫