English
And, in practice, when the five objects are encountered, they are abandoned, and the meaning of not abandoning the five is not practiced, accepting the five beyond the time limit, knowing that the five fall into the view of words, and practicing the abandonment of the five. The common limbs are also beyond the time limit due to laziness and distraction, and the behavior of a minister is the greatest cause of the decline of vows. Self-praise is to praise oneself through the path of Dharma and worldly ways, which is very close to the decline of the body vow, and from the perspective of Dharma, it is very close to the decline of the mind vow. Slandering others is, although accompanied by self-praise, treating them as two from the perspective of self and others, and from the perspective of objects, it is very close to the decline of the body vow. Those who speak ill of others are the guru and friends, which is also very close to the body vow, and others should also be carefully examined. The gatherings that gather and rely on for the sake of food, wealth and profit, and for the sake of worldly fame, are like worldly trees, horse races, and grand offering ceremonies, and it should be known that this is the same as the behavior of being a minister. Wealth is the attachment to food and wealth, which is the heart that is reluctant to give up, which is also very close to the body vow, and others should also know that there are subtle differences. Elevating one's own side, only favoring oneself, and abandoning others, which is also very close to the body vow, and others should know that there are subtle differences. Liking alcohol and only liking it is the same as the behavior of a worldly minister, and it is the foundation of all decline of the root and branches. Being self-righteous is to think that oneself is tall, excellent, and has great merits, so one often despises others, which is very close to the body vow, and others are considered to have very small differences. Neglecting the view, practice, and conduct and being lazy is a violation of the vow of Bodhicitta, words exceeding the time limit, the mind vow not being diligent, and becoming the cause of the broken branch vows, and also the cause of violating the minds of the teacher and friends. Neglecting the view, practice, and conduct is because there is no firm faith, being separated from the armor of diligence, laziness is the abandonment of not understanding, the view becomes lazy, the vow of Bodhicitta
Chinese
由于誓言的退失，行为变得平庸，这是语誓退失的原因。由于秘密誓言变得平庸，心誓退失。因此，与对境相遇的行为誓言变得平庸，不应舍弃的未能修习，应受持的变得遗忘，以及知见修习的退失。远离见修行，以及舍弃共同的支分。所谓对法有偏见，就是赞扬自方而攻击他方，怀有贪嗔之心，与菩提心相违背。实际上，这是与身誓相违的原因。以偏见的赞美和贬低，与心誓相违背。支分等也应以精细的智慧来了解，难以言尽。怀有偏见是所有誓言退失的原因，而远离偏见的平等性中，退失永远不会发生。所谓炫耀，就是喜欢炫耀佛法和世间的事情，这是心誓退失的原因。实际上，这也可能与身誓的两个对境相违背，因此也是原因。所谓不善保守秘密，就是不能保守秘密，这是心誓退失的原因。炫耀和不善保守秘密虽然相似，但炫耀是从自诩功德的角度出发，而说出对缺点和优点都没有目标的事情，就是不善保守秘密，就像漏水的容器一样。如果过于懒惰，就是不恭敬修持，这与语誓退失的原因很接近，身誓也从中等的角度无法获得利益。菩提心也因懒惰而丧失，是过失的原因。即使只说了多少，总的来说，根本和支分都是过失的原因。过于注重洁净，是与受持过多的誓言退失的原因很接近，对一切都要细致地结合。诽谤就是安立过失和断除功德。就是说对菩提心进行相的诽谤，对上师和道友进行缺点和优点的诽谤，对所行持的誓言是否如法的诽谤，总的来说，以粗细的方式对一切进行是否如法的诽谤，是退失的原因。为了了解道友们的体验如何，而说些闲言碎语。
English
Due to the degeneration of vows and the mediocrity of conduct, it is the cause of the degeneration of speech vows. Due to the mediocrity of secret vows, the mind vow degenerates. Therefore, the conduct vow of encountering objects becomes mediocre, what should not be abandoned is not cultivated, what should be upheld becomes forgotten, and both knowledge and practice degenerate. Neglecting view and meditation, and abandoning the common limbs. So-called bias towards Dharma means praising one's own side and attacking the other side, harboring attachment and aversion, which is contrary to Bodhicitta. In fact, this is the cause of contradicting the body vow. With biased praise and belittling, it contradicts the mind vow. The limbs should also be understood with subtle wisdom, which is difficult to express. Having bias is the cause of the degeneration of all vows, and in the equality free from bias, degeneration will never occur. So-called showing off means liking to show off both Dharma and worldly affairs, which is the cause of the degeneration of the mind vow. In fact, this may also contradict the two objects of the body vow, so it is also the cause. So-called not being good at keeping secrets means not being able to keep secrets, which is the cause of the degeneration of the mind vow. Although showing off and not being good at keeping secrets are similar, showing off is from the perspective of boasting of merits, while speaking of things that have no target for shortcomings and advantages is not being good at keeping secrets, like a leaky container. If one is too lazy, it is disrespect for practice, which is very close to the cause of the degeneration of speech vows, and the body vow also cannot obtain benefits from a medium perspective. Bodhicitta is also lost due to laziness, which is the cause of faults. Even if only a little is said, in general, the root and limbs are all causes of faults. Paying too much attention to cleanliness is very close to the cause of the degeneration of vows that take on too much, and everything must be combined meticulously. Slander is to establish faults and cut off merits. That is to say, to slander Bodhicitta with characteristics, to slander the guru and Dharma friends with shortcomings and advantages, to slander whether the vows practiced are in accordance with Dharma, in general, to slander whether everything is in accordance with Dharma in a rough and fine way is the cause of degeneration. In order to understand what kind of experiences Dharma friends have, saying idle gossip.
Chinese
说者是，衰损之因。彼即是，大智者之友力。轮回之种姓是，于子与孙，以及彼等之食物财富增长，生起贪执，其体性与过患虽与人臣相似，然前者为总说，此乃二者种姓之别说也。不独居者是，不住于寺院中，其过患与人臣相同。喜好聚集者是，喜好集会，心乃散乱之人。处于烦恼重处。如是说故，成为衰损之因，与人臣之业相同。二十所包括者，是上文所说的数目，彼等是誓言衰损之因，知晓而舍弃，若无因则果衰损不生，由此显示不感受痛苦。此等乃以欲乐思维之瑜伽唯一之境，生出大种，发出大气息，于见道之时，如老妇不憎恨子病一般，彻底清净。༈ 第五总义，衰损之先兆略说：先兆，先出现者是。如是说，从最初之人，如知晓尸体一般，虽未觉察誓言衰损，然根本与支分之誓言，何者与何者衰损，于后世堕入恶趣之先兆。先，是根本之语，于此生中，于根识前显现，或于后世痛苦之先兆。先于此生显现者为何？三者之初，以此过患显现，于后世堕入恶趣之先兆是，衰弱之疾病等，彼亦是，以痛苦大故，无法忍受，失去能力，无惭无愧，相状改变，自衰弱，凡所见所闻皆令人毛骨悚然，任何不可接近之种姓皆远离，众人皆舍弃于秽处，抛于心后，是他人衰弱。如是之疾病为何？痘病与，麻风病等，以及疖肿之类，次第之差别与麻疹红痢之类。于处所，怨敌二者不容进入，怨敌无力，魔障
English
The speaker is, the cause of decline. That itself is, the power of a friend to a great wise person. The lineage of samsara is, attachment and clinging to the desire for the increase of food and wealth of sons and grandsons and those, although its nature and faults are similar to those of human ministers, the former is a general statement, and this is a specific statement of the lineage of the two. Not staying alone is, not staying in a monastery, its faults are the same as those of human ministers. Being fond of gathering is, being fond of assemblies, the mind is a distracted person. Staying in a place of great affliction. As it is said, becoming the cause of decline is the same as the work of human ministers. The twenty included are the numbers mentioned above, these are the cause of the decline of vows, knowing and abandoning them, if there is no cause, the decline of the result will not occur, thus showing that suffering is not experienced. These are the only objects of yoga that are thought of with desire, giving rise to great species, giving rise to great breaths, at the time of the path of seeing, just as an old woman does not hate the disease of her son, it is completely purified. ༈ Fifth general meaning, a brief explanation of the early signs of decline: Early signs, those that appear earlier are. As it is said, from the first person, like knowing a corpse, although not aware of the decline of vows, whatever root and branch vows are broken, the early signs of falling into evil destinies in the future. First, is the root word, in this life, appearing before the senses, or the early signs of suffering in the future. What appears first in this life? The first of the three, with this fault appearing, the early signs of falling into evil destinies in the future are, debilitating diseases, etc., that is also, because of great suffering, unbearable, loss of power, shamelessness, change of appearance, self-debilitation, whatever is seen and heard is creepy, any inaccessible lineage is far away, everyone abandons it in a dirty place, throwing it behind the heart, is the weakness of others. What are such diseases? Smallpox and, leprosy, etc., and types of boils, differences in order and types of measles and red dysentery. In a place, enemies and obstacles are not allowed to enter, enemies are powerless, demons
Chinese
没有加持，因为护法神不亲近。与悦意的眷属和悦意的受用分离。如果是居家者，则与子女分离；如果是出家者，则与弟子和近侍等所有美好的、悦意的眷属分离，死亡或离别。与悦意的、心中珍爱的受用分离，众生死亡、遗失，衣服饮食等也自然分离。突然遭受自己无辜的灾祸，不守持佛法，不畏惧业果，没有能力等，遭受非梵行的灾祸，遭受自己无辜的巨大诽谤，必须偿还许多罚款。无论做什么事业都没有结果，世间俗事和佛法两方面都是如此。佛法方面，无论是神通还是菩提的修持，都不会有结果，如同种子腐烂，或在没有基础的虚空中耕种鲜花。总而言之，会发生各种不悦意的事情。就像所说的那样，此外，还会遇到歉收、敌人增多、关爱减少等情况，并且本质上也会变得不被所有人喜欢。关于誓言的意义，身体誓言破损的早期征兆是：在这个世界上，会发生各种麻风病和疥疮等恶性疾病，被所有人抛弃，没有与亲戚等交往和依赖的自由。此外，还会受到人们的谴责，非时而死。语言誓言破损的早期征兆是：在这个世界，八万四千魔障寻找机会，四百零四种疾病寻找机会，三百六十种妖魔鬼怪进行阻碍，还会发生口吃、失明等各种疾病，秘密的教言消失，被障碍的魔障突然夺走生命。内心誓言破损的征兆是：在这个世界，神通和神变会变得微弱，还会出现疯狂、癫痫、邪见、感官衰退不清晰等情况。如果破损没有征兆，则表明未来堕落的程度会更严重：如果破损没有征兆。
English
There is no blessing, because the Dharma protectors do not approach. Separated from pleasing retinues and pleasing enjoyments. If one is a householder, one is separated from children and grandchildren; if one is a renunciate, one is separated from all the good and pleasing retinues such as disciples and attendants, either through death or separation. Separated from pleasing and cherished enjoyments, sentient beings die, are lost, and clothes and food also naturally separate. Suddenly suffering unprovoked misfortune, not abiding in the Dharma, not fearing karmic consequences, lacking power, etc., suffering the misfortune of non-celibacy, suffering great unprovoked slander, having to pay many fines. Whatever one undertakes has no result, both worldly affairs and Dharma. In Dharma, whether it is the accomplishment of power or enlightenment, there will be no result, like a rotten seed, or plowing flowers in the baseless sky. In short, various unpleasant things will occur. As it is said, in addition, one will encounter bad harvests, many enemies, little affection, and will also become inherently disliked by everyone. Regarding the meaning of the vows, the early signs of the body vow being broken are: in this world, various evil diseases such as leprosy and scabies will occur, being abandoned by everyone, without the freedom to associate and rely on relatives, etc. Furthermore, one will be condemned by people and die untimely. The early signs of the speech vow being broken are: in this world, eighty-four thousand obstacles seek opportunities, four hundred and four diseases seek opportunities, three hundred and sixty demons obstruct, and various diseases such as stuttering, blindness, etc., will occur, the secret teachings will disappear, and one will suddenly die from obstructive demons. The signs of the mind vow being broken are: in this world, power and miracles will become weak, and there will also be madness, epilepsy, wrong views, and unclear sensory decline. If there are no signs of breaking the vows, it indicates that the degree of future downfall will be more severe: if there are no signs of breaking the vows.