Chinese
是清净的刹土，是法界，在那里获得了五种智慧的不间断的嬉戏安住。第三是：此后欢喜而念诵帕特（ཕཊ་，phaṭ，स्फुट，स्फट，split, burst），金刚歌女众，猪面母世间僵尸母，众等各自的器械和，以奇妙的服饰而恐怖出现，于坛城四门显现忿怒之相。这是说，生起八位明妃之后，然后生起四门母，即大吉祥欢喜而念诵帕特（ཕཊ་，phaṭ，स्फुट，स्फट，split, burst），从无二的方便智慧菩提心中，帕特（ཕཊ་，phaṭ，स्फुट，स्फट，split, burst）四字放射到四门而生起，即东方金刚歌女或铁钩母之众是马头，如马之迅速勇猛一般，以大悲之迅速勇猛，直到轮回未空之间利益众生。不舍弃轮回，也极度执持。南方猪面母或索母是猪头，如猪一般，以烦恼之糠秕，事业以正面应对。西方世间母或铁索母是熊头，如太阳一般，焚烧一切敌魔，所以是日月红色世间母。北方僵尸母或铃母是狼头，对于三界众生如僵尸一般者，生起智慧之忆念，狼面三界复苏母。此四者的秘密名称是不败母，一发母，忿怒颦眉母，僵尸母。她们也和各自的化身众等一起，和各自的器械铁钩等一起，对于众生的一切身体的根门是四门，对于未认识到是四门者，以惊奇而装饰，视世间不调顺众生为所化，以怖畏之相出现，于坛城的四门或四门之内，在各自的皮上一一之上，以身语意忿怒之相而安住。以上是内部的瑜伽母们。第六是：欢喜的食肉者从十方，念诵帕特（ཕཊ་，phaṭ，स्फुट，स्फट，split, burst）而宣告，一切皆忿怒。这是说，如此将男众压在下面，和二十八自在母交合，生子之后，父母欢喜嬉戏的菩提心之云中，从各方
English
Is the pure realm, is the Dharmadhatu, where the uninterrupted play of the five wisdoms is attained and abides. The third is: Then, being delighted, reciting Phat (ཕཊ་，phaṭ，स्फुट，स्फट，split, burst), Vajra singers and assembly, Pig-faced mother, world zombie mother, The assemblies with their own instruments, Adorned with wonders, emerge terrifyingly, At the four doors of the mandala, they abide in wrathful forms. This means that after generating the eight Famenmas, then generating the four doorkeepers is that the Great Glorious One is delighted and recites Phat (ཕཊ་，phaṭ，स्फुट，स्फट，split, burst), from the non-dual method and wisdom Bodhicitta, the four Phat (ཕཊ་，phaṭ，स्फुट，स्फट，split, burst) radiate to the four doors and are generated, that is, in the east, the Vajra singer or the Iron Hook Mother's assembly is horse-headed, like a horse being swift and powerful, compassion is swift and powerful, benefiting beings until samsara is empty. Do not abandon samsara, but also hold on tightly. In the south, the Pig-faced Mother or Lasso Mother is pig-headed, like a pig, using the chaff of afflictions, the business is dealt with head-on. In the west, the World Mother or Iron Chain Mother is bear-headed, like the sun, burning all enemies and obstacles, so it is the red sun and moon World Mother. In the north, the Zombie Mother or Bell Mother is wolf-headed, for those sentient beings of the three realms who are like zombies, generating the memory of wisdom, the wolf-faced three realms reviving mother. The secret names of these four are Invincible Mother, One-Hair Mother, Wrathful Frown Mother, Zombie Mother. They also, together with their respective emanated assemblies, and together with their respective instruments, such as iron hooks, for all sentient beings, the root gates of the body are the four doors, for those who have not realized that they are the four doors, adorned with wonder, seeing the unruly sentient beings of the world as those to be tamed, appearing in terrifying forms, at the four doors of the mandala or within the four doors, on each of their skins, abiding with the wrathful forms of body, speech, and mind. Up to here are the inner yoginis. The sixth is: The delighted flesh-eaters from the ten directions, Reciting Phat (ཕཊ་，phaṭ，स्फुट，स्फट，split, burst) and proclaiming, all are wrathful. This means that, in this way, pressing the males down, and uniting with the twenty-eight free women, after giving birth to sons, from the clouds of Bodhicitta in which the father and mother joyfully play, from all directions.
Chinese
从十个（手印）发出“啪(藏文)”的声音，所有的自在母都愤怒了，像对黑牦牛施了法术一样愤怒，然后各自回到了自己的位置。伟大的五族怙主们，各自的佛母像身体和影子一样缠绕在他们的身上。第二部分是关于其他子嗣，分为两个方面：调伏和创造坛城。第一部分包括四个方面：承诺劝请、实际劝请、净化概念和诸神融入光中。第一部分是：然后，伟大的忿怒尊家族，为了自然成就，保持自己的状态，并大声地说出这些劝请之词。因为我是过去的佛，所以我的儿子应该像如来一样，为了不让血统衰落并自然成就，我的儿子应该像如来一样，也就是伟大的金刚黑鲁嘎的自性，忿怒尊家族。虽然他从一开始就在自己的身体、元素、界和感官的自性中，自然成就地在神圣的闲暇中成佛，但为了让那些没有证悟的人证悟，让那些没有成就的人成就，我将成为如来的儿子。从金刚黑鲁嘎的心间，出现了一个与他自己状态相同，或者与他自己有情众生的身体完全相同的一个，从坛城的走廊里绕着神三圈，然后坐在西方的门边，寻找伟大的瑜伽士的三次手印，然后合掌，膝盖并拢，脚放在地上，大声地说出祈祷的语言或劝请之词。在这里，关于自己的状态，一些老师说，应该保持凡夫俗子的身体，如果变成神，就没有什么需要净化的概念了。一些广为人知的幻术师说，应该像天神之子或梵天之子一样，因为天神有很大的功德，所以有接近成就的必要。幻术密续派说，所谓自己的状态，就是要做一个叫做金刚食肉鬼的，像一个小忿怒食肉鬼的孩子一样，虽然身体是凡夫俗子的身体，但外表要像食肉鬼一样，从本尊的心间出来，绕着宫殿三圈，然后坐在西门，面朝东方。
English
From the ten (mudras) the sound of "Phat (Tibetan)" was proclaimed, and all the Isvaris were enraged, like a spell cast on a black yak, and then each went to their respective places. The great five families of lords, each with their consorts clinging to their bodies like body and shadow. The second part is about other sons, which is divided into two aspects: taming and creating mandalas. The first part includes four aspects: vowing to exhort, actual exhortation, purifying concepts, and all the deities dissolving into light. The first part is: Then, the great hero, the family of wrathful ones, in order to be spontaneously accomplished, holding his own state, and loudly uttering these words of exhortation. Because I am the Buddha of the past, therefore my son should be like the Tathagata, in order to not let the lineage decline and to be spontaneously accomplished, my son should be like the Tathagata, which is the nature of the great Vajra Heruka, the family of wrathful ones. Although he is from the beginning spontaneously enlightened in the nature of his own aggregates, elements, realms, and senses, in the divine leisure, but in order to make those who have not realized realize, and to make those who have not accomplished accomplish, I shall become the son of the Tathagata. From the heart of Vajra Heruka, one appeared who was the same as his own state, or exactly the same as his own sentient being's body, circling the deity three times from the corridor of the mandala, and then sitting at the western gate, seeking the great yogi's three hand gestures, and then joining palms, aligning knees, placing feet on the ground, and loudly uttering the words of supplication or exhortation. Here, regarding one's own state, some teachers say that one should maintain the body of an ordinary person, and if one becomes a deity, there is nothing to purify concepts. Some well-known illusionists say that one should be like a son of a god or a child of Brahma, because the gods have great merit, so there is a need to be close to accomplishment. The illusion tantra tradition says that what is called one's own state is to be a Vajra Rakshasa child, like a small wrathful Rakshasa child, although the body is the body of an ordinary person, but the appearance should be like a Rakshasa, coming out from the heart of the yidam deity, circling the palace three times, and then sitting at the western gate, facing east.
Chinese
磕头三次，祈请道：我本是佛，却不知自己是佛，现在请本尊神与我所摄受的一切众生平等结合。这主要是考虑到对于刚强难化的众生，以忿怒尊为要。这三种方式无论采用哪一种都可以，因为梵天是寂静的，所以在外按照仪轨也是可以的。第二种是：嗡。往昔之大誓愿，世间一切皆悉，结合于胜者之刹，祈愿我与大手印结合。这表明，以种子字嗡开始，坛城之神，您往昔所立下的大誓愿，即发起殊胜菩提心而立誓，如何立誓呢？即外器内情的一切世间界，都化为清净智慧之显现，为了舍弃不清净的迷惑显现，从轮回中解脱，或者说结合于胜者的刹土，因此现在请您使瑜伽士我也证悟。请您以身语意的大手印，使瑜伽士我也无二结合。这实际上是第一句表明了立誓度化的时间，第二句表明了立誓度化的对象，第三句表明了立誓度化的处所，第四句表明了如何度化。第三种是：以方便与智慧无二之，智慧光芒净化身之分别，如黄金熔化般之清净心，三者之加持光之点，融入心间成为身之界，金刚道生起空行之空，法身安住菩提心中。如是祈请后，坛城之神以方便与智慧无二的结合，菩提心之因从父生，融入母，从母之空性中，以智慧光芒之形式放射，我的身语意三门的一切分别，如鸟毛被火焚烧般燃尽，罪障和恶习气全部彻底净化，觉性菩提心，譬如熔化的黄金在坩埚中，以摇曳融化的状态安住的阿赖耶菩提心
English
Prostrating three times, pray: I am Buddha, but I do not know that I am Buddha. Now, please unite the tutelary deity and all sentient beings under my guidance equally. This is mainly considering that for the stubborn and difficult to transform beings, the wrathful deity is essential. Any of these three methods can be used, because Brahma is peaceful, so it is also acceptable to follow the ritual externally. The second is: Om. The great vow of the past, all the worlds, are all united in the realm of the Victorious Ones, I pray that I may be united with the Great Seal. This indicates that, starting with the seed syllable Om, the mandala deity, the great vow you made in the past, is to generate the supreme Bodhicitta and vow, how to vow? That is, all the outer vessel and inner essence of the world are transformed into the pure manifestation of wisdom, in order to abandon the impure and deluded manifestations, liberate from samsara, or unite in the realm of the Victorious Ones, therefore, please now enable the yogi me to realize within your realm. Please unite the yogi me inseparably with the great mudra of body, speech, and mind. This is actually the first sentence indicating the time of vowing to liberate, the second sentence indicating the object of vowing to liberate, the third sentence indicating the place of vowing to liberate, and the fourth sentence indicating how to liberate. The third is: With the inseparable method and wisdom, the rays of wisdom purify the distinctions of the body, from the pure mind like molten gold, the blessing light of the three, dissolving into the heart becomes the realm of the body, the Vajra path arises from the space of the Dakini, the Dharmakaya abides in the Bodhicitta. After praying in this way, the mandala deity unites inseparably with method and wisdom, the cause of Bodhicitta arises from the father, dissolves into the mother, from the emptiness of the mother, radiates in the form of rays of wisdom, all the distinctions of my body, speech, and mind are burned away like a bird's feather being burned by fire, all sins and bad habits are completely purified, the awareness Bodhicitta, like molten gold in a crucible, the Alaya Bodhicitta abiding in a swaying and melting state
Chinese
在那些心识的影像中，又从诸神的三个处所发出，身语意三者的加持，光芒的种子字三字，光芒融入，那些光芒变成无自性的三字 嗡(藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡) 阿(藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) 吽(藏文：ཧཱུཾ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)，那三个字也变成吽(藏文：ཧཱུྃ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)。吽(藏文：ཧཱུྃ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)是光芒的幻化种子字。那个吽(藏文：ཧཱུྃ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)字也从中间的走廊绕了三圈，像蜜蜂飞向花朵一样，融入主尊的心间。那变成了身之精华。从身之精华，脊椎的脉络变成了金刚道，降到佛母的虚空中，像无云晴空的阳光一样收拢而住。那个吽(藏文：ཧཱུྃ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)的光芒，使父尊母尊也化为光，安住在法身的自性、觉性菩提心中，像无云晴空的阳光一样明亮。第四是，诸神各自的心咒之声，吽(藏文：ཧཱུཾ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)哈嘿啪(藏文：ཕཊ་，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪)出现后，融入唯一的菩提心中。也就是说，坛城中的诸神也发出各自的心咒之声，吽(藏文：ཧཱུཾ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)哈嘿啪(藏文：ཕཊ་，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪)等声音，然后化为光。五部的咒语吽(藏文：ཧཱུཾ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)，八位方位母神哈，八位地域母神嘿，四位门母啪(藏文：ཕཊ་，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪)等声音出现后，都化为光。五部的吽(藏文：ཧཱུཾ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)声响起，融入光中。这就是一切的转变。那些光也融入中央的光，即菩提心中，在坛城的中央，安住着一个光团，那就是精华法身。第二，生起坛城有两种，生起主尊和生起眷属。第一种有五种，生起父尊母尊，加持权位和三处，以贪欲之歌执持我慢，加持虚空秘密处，以等入之歌劝请，对贪欲之后进行圆满的四种修持，从云母虚空中散布菩提心，献上悦意供养后融入。第一是，从那以后，仅仅忆念心要，就圆满了两种语之手印，以光芒的放射和收摄的结合，意之手印猛烈燃烧。从那以后，微细的身放射和收摄，两种大手印身圆满。如是说，从那以后，心中忆念心要的种子字吽(藏文：ཧཱུྃ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)字，