English
In those mind's images, again from the three abodes of the deities, the blessings of body, speech, and mind, the three seed syllables of light emanate, the light dissolves, and those lights become the three letters of emptiness Oṃ (藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡), Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿), Hūṃ (藏文：ཧཱུཾ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), and those three letters also become Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) is just an illusory light syllable. That letter Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) also circles three times from the intermediate space, like a bee hovering over a flower, and dissolves into the heart of the main deity. That becomes the essence of the body. From the essence of the body, the vertebral column's lineage appears as the vajra path, descends into the space of the mother, and remains gathered like the sun's rays in a cloudless sky. The rays of that Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) also dissolve the father and mother into light, and the nature of the Dharmakāya abides as awareness, bodhicitta, clear like the sun's rays in a cloudless sky. Fourth, the essence sounds of each of the deities, Hūṃ (藏文：ཧཱུཾ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hā He Phaṭ (藏文：ཕཊ་，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪) arise and dissolve into the one bodhicitta. That is, the deities of the mandala also arise with the essence sounds of each, Hūṃ (藏文：ཧཱུཾ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hā He Phaṭ (藏文：ཕཊ་，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪), and dissolve into light. The mantras of the five families, Hūṃ (藏文：ཧཱུཾ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), the eight mothers of the abodes Hā, the eight mothers of the lands He, the four gate mothers Phaṭ (藏文：ཕཊ་，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪), arise and dissolve into light. The sound of the five families' Hūṃ (藏文：ཧཱུཾ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) resounds and dissolves into light. That is the transformation of everything. Those lights also dissolve into the central light, the bodhicitta, and in the center of the mandala, a single mass of light abides, which is the essence Dharmakāya. Second, there are two aspects to generating the mandala: generating the main deity and generating the retinue. The first has five aspects: generating the father and mother, bestowing empowerment and blessing the three places, holding pride with the song of subsequent desire, blessing the secret space, urging with the song of union, fully demonstrating the four practices of approach and accomplishment after desire, and scattering bodhicitta from the cloud-mother space, offering pleasing offerings, and then dissolving. First, from then on, by merely remembering the essence, the two mudras of speech are perfected, and with the union of radiating and gathering light rays, the mudra of mind blazes intensely. From then on, the subtle body radiates and gathers, and the two bodies of the great mudra are perfected. It is said, from then on, by imprinting the essence syllable Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) in the mind,
Chinese
仅仅通过专注，字母“吽”就变成了两种状态：翻转和未翻转。因此，显现为两个盘绕的“吽”字是语的印契，而清晰地显现稳固的“吽”字则是圆满。然后，从那个“吽”字发出光芒，激励着善逝的心续，净化了众生的习气和概念性的障碍，然后收回并融入“吽”字。通过这种结合，心的印契变成了金刚铃或班扎两种形式，这是心印标志的仪式。从那之中，光芒炽盛地燃烧，发出并收回，由此，黑鲁嘎的微细身相，三面六臂四足，威慑地与佛母拥抱而住，这就是身印的仪式。然后，从那个微细身相发出光芒并收回，观想本尊身相，即大手印身相圆满，也就是大吉祥尊，右面白，左面红，中间蓝黑色，右手持有金刚杵、轮、犁头，左手持有班扎、莲花、宝剑，与佛母拥抱。佛母一面二臂，身色蓝黑色，右手拥抱佛父，左手拿着颅碗供养主尊。第二是：嗡，玛哈，舜亚达，嘉纳，班扎，梭巴瓦，阿玛科，阿航。嗡，玛哈，阿达夏，嘉纳，班扎，梭巴瓦，阿玛科，阿航。嗡，玛哈，札亚贝夏，嘉纳，班扎，梭巴瓦，阿玛科，阿航。嗡，玛哈，萨曼达，嘉纳，班扎，梭巴瓦，阿玛科，阿航。嗡，玛哈，克里雅，努舍达纳，嘉纳，班扎，梭巴瓦，阿玛科，阿航。嗡，萨瓦，达塔嘎达，嘎雅，班扎，梭巴瓦，阿玛科，阿航。嗡，萨瓦，达塔嘎达，瓦嘎，班扎，梭巴瓦，阿玛科，阿航。嗡，萨瓦，达塔嘎达，吉达，班扎，梭巴瓦，阿玛科，阿航。念诵这些，观想从我（本尊）父母的虚空中，四位佛母发出，从密严刹土迎请五部饮血尊，降临到前方的虚空中。观想父母（本尊）以方便和智慧无二的甘露之流灌顶，作为灌顶的标志，五部忿怒尊为我（本尊）加持顶饰。这样，我（本尊）获得了暇满人身，通过无二的菩提心来净化，不是凡夫而是佛。那么，如果佛具有身、语、意、功德、事业的智慧，我是否也具有呢？加持我具有。咒语的含义是：嗡，五种智慧，玛哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思： महान，mahā，伟大的），舜亚达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思： शून्यता，śūnyatā，空性），嘉纳（藏文，梵文天城体，梵文罗马拟音，汉语字面意思： ज्ञान，jñāna，智慧），班扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思： वज्र，vajra，金刚）。
English
Just by focusing, the letter "Hūṃ" becomes two states: flipped and unflipped. Thus, the manifestation of two coiled "Hūṃ" is the mudra of speech, and the clear manifestation of a stable "Hūṃ" is the completion. Then, from that "Hūṃ" rays of light emanate, stimulating the mind-stream of the Sugatas, purifying the habitual tendencies and conceptual obscurations of sentient beings, and then gathering back and dissolving into the "Hūṃ." Through this union, the mudra of mind becomes the vajra bell or bhanda in two forms, which is the ritual of the mind-seal symbol. From that, light blazes intensely, emanating and gathering, from which the subtle form of Heruka, with three faces, six arms, and four legs, fiercely embracing the consort, arises, which is the ritual of the body-seal. Then, from that subtle form, light rays emanate and gather, visualizing the deity's form, the complete Mahamudra form, which is the Great Glorious One, the right face white, the left face red, the central face dark blue, holding a vajra, wheel, and plow in the right hands, and a bhanda, lotus, and sword in the left hands, embracing the consort. The consort has one face and two arms, her body dark blue, her right arm embracing the father, her left hand holding a skull cup offering to the main deity. Second: Oṃ mahā śūnyatā jñāna vajra svabhāva ātmako'haṃ. Oṃ mahā ādarśa jñāna vajra svabhāva ātmako'haṃ. Oṃ mahā pratya veśa jñāna vajra svabhāva ātmako'haṃ. Oṃ mahā samanta jñāna vajra svabhāva ātmako'haṃ. Oṃ mahā kṛtya nu ṣṭhāna jñāna vajra svabhāva ātmako'haṃ. Oṃ sarva tathāgata kāya vajra svabhāva ātmako'haṃ. Oṃ sarva tathāgata vakka vajra svabhāva ātmako'haṃ. Oṃ sarva tathāgata citta vajra svabhāva ātmako'haṃ. Reciting these, visualize that from the space of my (deity) parents, four goddesses emanate, and from Akanishta, invite the five families of blood-drinkers, who descend into the space in front. Visualize the parents (deity) bestowing empowerment with the stream of nectar of inseparable skillful means and wisdom, and as a sign of empowerment, the five wrathful families adorn my (deity) head. Thus, I (the deity) have obtained the leisure and endowments of a human body, purified by the non-dual Bodhicitta, and am not an ordinary being but a Buddha. So, if the Buddha possesses the wisdom of body, speech, mind, qualities, and activities, do I also possess them? Bless me to possess them. The meaning of the mantra is: Oṃ, the five wisdoms, Mahā (Tibetan, Devanagari, Roman transliteration, literal meaning: महान, mahā, great), Śūnyatā (Tibetan, Devanagari, Roman transliteration, literal meaning: शून्यता, śūnyatā, emptiness), Jñāna (Tibetan, Devanagari, Roman transliteration, literal meaning: ज्ञान, jñāna, wisdom), Vajra (Tibetan, Devanagari, Roman transliteration, literal meaning: वज्र, vajra, vajra).
Chinese
斯瓦婆瓦（藏文：ྭ་བྷ་ཝ），自性（梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）阿特玛郭（藏文：ཨཏྨ་ཀོ），自我（梵文天城体：आत्मकोऽहं，梵文罗马拟音：ātmako'haṃ，汉语字面意思：我是自性）。因此，也解释下面的内容。在头顶的颅骨宫殿中，观想薄伽梵佛陀黑汝嘎，一面二臂，身色黑紫色，右手持轮，左手持颅碗，明妃黑紫色，右手持金刚杵，左手持颅碗。同样，如同开始和结束一样，如同镜子一般，在我的额头颅骨宫殿中，观想薄伽梵金刚黑汝嘎，深蓝色，一面二臂，右手持金刚杵，左手持颅碗，明妃深蓝色，右手持金刚杵，左手持颅碗，并通过咒语生起慢心。普拉底亚贝舍（藏文：པྲ་ཏྱ་བེ་ཤ་），等同性（梵文天城体：प्रत्यावेश，梵文罗马拟音：pratyāveśa，汉语字面意思：进入）在右耳后方的颅骨宫殿中，观想薄伽梵宝生黑汝嘎，黄黑色，右手持犁头，左手持颅碗，明妃持颅碗。萨曼塔（藏文：ས་མནྟ་），个别分别（梵文天城体：समन्त，梵文罗马拟音：samanta，汉语字面意思：普遍的）在后脑勺的颅骨宫殿中，观想薄伽梵莲花黑汝嘎，红黑色，右手持钺刀，左手持颅碗，明妃右手持金刚杵，左手持颅碗，并以咒语生起慢心，通过个别分别的智慧进行灌顶。克里底亚（藏文：ཀྲི་ཏྱ་），能力（梵文天城体：कृत्य，梵文罗马拟音：kṛtya，汉语字面意思：行为）塔那，事业成就，在左耳后方的颅骨宫殿中，观想薄伽梵羯磨黑汝嘎，身色绿黑色，右手持剑，左手持颅碗，明妃持金刚杵和颅碗，并以咒语生起慢心，通过事业成就的智慧进行灌顶。这些都从五个吽字中生起。以上讲述了通过五种智慧进行灌顶。加持身语意：嗡，咒语的引导，萨瓦（藏文：སརྦ་），一切（梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）塔塔嘎达（藏文：ཏ་ཐཱ་ག་ཏ་），如来（梵文天城体：तथागत，梵文罗马拟音：tathāgata，汉语字面意思：如来）嘎雅（藏文：ཀ་ཡ་），身（梵文天城体：काय，梵文罗马拟音：kāya，汉语字面意思：身）班扎（藏文：བཛྲ་），金刚（梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）斯瓦婆瓦（藏文：སྭ་བྷ་ཝ་），自性（梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）阿特玛郭（藏文：ཨཏྨ་ཀོ་），自我（梵文天城体：आत्मकोऽहं，梵文罗马拟音：ātmako'haṃ，汉语字面意思：我是自性）。在头顶的颅骨宫殿中，从嗡字生起佛陀黑汝嘎，右边蓝色，左边红色，中间紫色。右手持轮，金刚杵，海螺，右手持剑，钺刀，犁头，左手持颅碗，通过生起次第的咒语生起慢心。同样，嗡，萨瓦（藏文：སརྦ་），一切（梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）塔塔嘎达（藏文：ཏ་ཐཱ་ག་ཏ་），如来（梵文天城体：तथागत，梵文罗马拟音：tathāgata，汉语字面意思：如来）瓦嘎（藏文：ཝ ཀྐ་），语（梵文天城体：वाक्，梵文罗马拟音：vāk，汉语字面意思：语）班扎（藏文：བཛྲ་），金刚（梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）斯瓦婆瓦（藏文：སྭ་བྷ་ཝ་），自性（梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）阿特玛郭（藏文：ཨཏྨ་ཀོ་），自我（梵文天城体：आत्मकोऽहं，梵文罗马拟音：ātmako'haṃ，汉语字面意思：我是自性）。在喉咙的莲花上，从阿字生起薄伽梵莲花黑汝嘎，右边蓝色，左边白色，中间红色。右手持剑，金刚杵，轮，右手持红色海螺，钺刀，犁头，左手持颅碗。嗡，萨瓦（藏文：སརྦ་），一切（梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）塔塔嘎达（藏文：ཏ་ཐཱ་ག་ཏ་），如来（梵文天城体：तथागत，梵文罗马拟音：tathāgata，汉语字面意思：如来）之前