English
In this way, the bodhicitta is absorbed, from which the clouds of wrath arise, and to summarize, the five families of blood drinkers are generated, and the great blood drinkers unite with their consorts to subdue those to be tamed, from which the assembly of sons is produced, and the consorts are sent back to their respective places, there are six parts. The first part is: From the realm of suchness, the wrathful mother, the powerful one, manifests, with the joyful radiance of hi hi, causing the precious lotus to bloom, absorbed in the joy of non-dual union. This means that the heart of the glorious Heruka arises from the state of suchness, the dharmadhatu, that is, from the heart of the father, like a shadow, or like one lamp divided into two, the consort, the wrathful mother Vajradhatvishvari, manifests, and is generated on the left side of the father in a complete manner, with one face and two arms, the right hand holding a vajra, the left hand holding a skull cup, and the ornaments and attire are the same as the father's. Moreover, the father abides with the radiance of body, speech, and mind, uttering the joyful laughter of "hi hi" from his mouth, and paying homage to the father with the brilliance of his eyes and the splendor of his face. The father's space is the place where great qualities arise, and in order to fulfill needs and desires as desired, it is precious or a jewel. The mother's space is a lotus that is not defiled by attachment. Therefore, the mother's space is blessed as an eight-petaled lotus, and the father's space is blessed as a five-pronged vajra. These two make the union more grand, and as a symbol of the non-duality of dharmadhatu wisdom, the father and mother, in a non-dual union, with the activity of skillful means and wisdom, joyfully reveal everything as the great bliss wisdom, from which the father's bodhicitta is absorbed into the mother's space. The second part is: From the bodhicitta cloud, the mandala cloud of wrathful deities arises. Hūṃ hūṃ hūṃ biśva vajra krota jvala manda la phat phat phat. Hala hala hala hūṃ. From the ten directions of the six realms, the mandala of wrathful deities pervades limitlessly, like the three thousand great thousand worlds, appearing like the dust motes of the ten directions. This means that there are five aspects to the ritual of generating wrathful deities: the cause of arising, the condition, the essence, the nature, and the desired result. The cause is the bodhicitta of the father and mother. The condition is arising.
Chinese
从三尊忿怒尊的体性中，乐于涌现无数的忿怒尊。第三，那些忿怒尊摧毁一切障碍，平息一切恶毒之心，并加持为菩提心。如《幻化金刚》所说：真正的伟大智慧，是摧毁相状的忿怒尊之首。自明智慧之王，统摄十方世界的一切，一切都融入无所缘的法界。一切都变成忿怒尊的集合。十方一切都是身语意，在伟大光辉的印契中显现。第四，那些忿怒尊在六道轮回的世界中，化现为鲁扎等傲慢者，那些化身以凶猛的手段调伏恶毒者，从而显现佛法。第三，生起五部饮血尊之法，分为主尊和生起四部饮血尊之法两种。首先，从那以后，世尊大喜种姓，头部、手和脚，遍布虚空界的微尘数，手持兵器，化现为三头六臂四足。在炽热的空性轮中央，安住于大自在天和尸陀林的，傲慢的男女主人的座垫上，以伸展和收缩的姿势。如是说，上面已经说了忿怒尊涌现的景象，从那以后，生起五部饮血尊之身，是将大神踩在脚下，从而降伏四魔。那些本处清净，因此通达如镜般的智慧，心中领悟，转识成智，显现为忿怒尊之身，因此具足。父尊母尊双运，因此大喜。十方忿怒尊涌现，因此是摄集。那么，那些忿怒尊的特征是什么呢？头部不定，手不定，脚不定，数量不定，即金刚部、宝生部、莲花部、事业部、如来部五部也乐于涌现。那也是大小三千大千世界的虚空界限，数量如同微尘，显现出无数的手臂，手持各种兵器，那些收摄回来的时候，就化现为三头六臂四足。三头代表身语意和解脱三门。六臂代表六度
English
From the essence of the three wrathful deities, it is joyful to emanate countless wrathful deities. Third, those wrathful deities destroy all obstacles, pacify all malicious minds, and bless them into Bodhicitta. As it is said in the "Magical Vajra": The true great wisdom is the chief of the wrathful deities who destroy characteristics. The King of Self-Aware Wisdom, having subdued all the realms of the ten directions, everything dissolves into the realm of non-objectification. Everything transforms into a gathering of wrathful deities. All of the ten directions are body, speech, and mind, manifest in the mudra of great splendor and blazing light. Fourth, those wrathful deities, in the worlds of the six realms, emanate as Rudra and other arrogant beings, and those emanations subdue the malicious ones with fierce means, thereby revealing the Dharma. Third, the method of generating the five families of blood-drinkers is divided into two: the main deity and the method of generating the four families of blood-drinkers. First, thereafter, the Bhagavan Great Bliss Family, with heads, hands, and feet, as numerous as the dust particles in the empty realm, holding weapons, transforms into three heads, six arms, and four legs. In the center of the blazing expanse of the wheel, residing on the seat of the great powerful one and the lords of the charnel ground, the arrogant male and female masters, in a posture of stretching and contracting. As it is said, the appearance of the wrathful deities emanating has been described above. From then on, the generation of the bodies of the five families of blood-drinkers is the subduing of the four maras by trampling the great god underfoot. Those places are pure, therefore comprehending the wisdom like a mirror, understanding in the heart, transforming consciousness into wisdom, appearing as the body of the wrathful deity, therefore possessing it. The union of the father and mother deities, therefore great joy. The wrathful deities of the ten directions emanate, therefore it is a gathering. So, what are the characteristics of those wrathful deities? Heads are indefinite, hands are indefinite, feet are indefinite, numbers are indefinite, that is, the Vajra family, the Ratna family, the Padma family, the Karma family, and the Tathagata family are also joyful to emanate. That is also the extent of the empty realm of the great three-thousandfold world, the number is like dust particles, manifesting countless arms, holding various weapons, and when those are gathered back, they transform into three heads, six arms, and four legs. The three heads represent body, speech, and mind, and the three doors of liberation. The six arms represent the six perfections.
Chinese
或者说是六种智慧。四足是四无量或四神足。如果问这些忿怒尊聚集在哪里，炽燃处是忿怒尊的处所，所谓“空”是指火焰燃烧，所谓“轮”是指中央宫殿四瓣的中央是诸主尊居住的地方。那个地方有燃烧的青黑色三角形。如果问坐在什么座垫上，中央是大自在天父母，东方是乾闼婆，南方是阎罗，西方是龙或罗刹，北方是夜叉父母。这五个是尸陀林的领主，被称为傲慢者夫妇的座垫。铺设座垫的方式是，这些傲慢者男面朝下，女仰面朝天，用交叉的绳索和人尸头发的线捆绑。各自的坐骑从上面踩踏。如果问坐在座垫上的方式，也是四足，右腿伸展，左腿弯曲的姿势坐着。右腿伸展是不间断的方便自性，左腿弯曲是智慧的本体安乐。第二是：忿怒尊的坛城如云聚，大吉祥饮血尊，以及宝生和莲花，化为事业后安住于四方。他们都是大威猛者，以威吓的吼声，在燃烧的空性中，三头六臂四足，乾闼婆和，夜叉阎罗罗刹等，安住在夫妇座垫上。意思是说，忿怒尊散乱的坛城如云聚，像那样再次聚集，安住在座垫上。从那里面分开各自的部族，安住在座垫上的方式是，中央是根本嘿热嘎，融入大吉祥金刚嘿热嘎的部族，变成如镜般的智慧本体，三面六臂。东方座垫上，从空性智慧融为一体，变成大饮血尊佛嘿热嘎，三面六臂。南方宝生部族聚集，变成平等性智的自性宝生嘿热嘎，三面六臂。西方莲花部族聚集，变成个别观察智的莲花嘿热嘎。北方事业部族融为一体或无二无别，变成羯磨嘿热嘎，三面六臂，是成所作智的自性。他们都安住在各自的座垫上。
English
Or the six wisdoms. The four feet are the four immeasurables or the four miraculous feet. If you ask where these wrathful deities gather, the blazing place is the abode of the wrathful ones. The so-called "space" refers to the burning flames, and the so-called "wheel" refers to the center of the four-petaled central palace, which is the place where the main deities reside. In that place, there is a burning dark blue triangle. If you ask what seat they sit on, in the center are the Great Powerful Lord and Lady, in the east is Gandharva, in the south is Yama, in the west is Naga or Rakshasa, and in the north is Yaksha Lord and Lady. These five are the lords of the charnel ground, called the seat of the arrogant couple. The way to lay the seat is that these arrogant ones, the male face down and the female face up, are bound with crossed ropes and threads of human hair. Their respective mounts trample on them from above. If you ask how they sit on the seat, they also sit with four feet, the right leg extended and the left leg bent. The right leg extended is the uninterrupted nature of skillful means, and the left leg bent is the essence of wisdom, bliss. Secondly: The mandala of wrathful deities is like a cloud gathering, the great glorious blood-drinker, and Ratna and Padma, transformed into action, abide in the four directions. They are all great terrifying ones, with a frightening roar, in the blazing space, with three heads, six arms, and four feet, Gandharva and, Yaksha, Yama, Rakshasa, etc., abide on the couple's seat. It means that the scattered mandala of wrathful deities is like a cloud gathering, and like that, they gather again and abide on the seat. Separating the respective families from that, the way they abide on the seat is that in the center, the root Heruka, merging into the family of the Great Glorious Vajra Heruka, becomes the essence of mirror-like wisdom, with three faces and six arms. On the eastern seat, from the wisdom of emptiness, they merge into one, becoming the Great Blood-Drinker Buddha Heruka, with three faces and six arms. In the south, the Ratna family gathers, becoming the nature of equality wisdom, Ratna Heruka, with three faces and six arms. In the west, the Padma family gathers, becoming the Padma Heruka of individual discriminating wisdom. In the north, the Karma family merges into one or becomes non-dual, becoming Karma Heruka, with three faces and six arms, which is the nature of accomplished action wisdom. They all abide on their respective seats.
Chinese
是足。所谓四方，是指以中央的根本嘿汝嘎最初安住为准。那些都是忿怒尊，怖畏者是凶暴者。伟大是指身躯高大且肢体粗壮。或者说，那些忿怒尊都如根本嘿汝嘎一样，具有燃烧的九种姿态。仪容是指以九种尸林装束来庄严。也就是，以大智慧心遣除常断之边，即以凶猛威严的怒吼声发出如鲁鲁鲁鲁的大声音。在劫末火焰燃烧之中，因三毒烦恼灭尽，道路三界的垢染断除，作为果位三身的象征，而有三头。因六种烦恼灭尽，道路六道清净，具有六度波罗蜜多，而有六智慧之六手。具有四无量心，道路分为四神足，作为果位四解脱的四足。此足踩踏东方乾闼婆男女，那是舍弃嗔恚。北方夜叉镇压舍弃嫉妒。南方阎罗傲慢，西方罗刹舍弃贪欲，是莲花嘿汝嘎的座垫。等等是指中央大自在天父母，那些天神父母作为夫妇关系，即丈夫妻子。踩踏在那些座垫上而安住。那些饮血尊有三种，即因有情众生的具足之相，道寂怒的处所转变，果证悟智慧之相。因是指有情众生具有五蕴，依于此的五烦恼所生的血肉骨骼五气。道是指五部如来为了调伏所化而转变为五部饮血尊。果是指证悟五大智慧。第四是： 佛母饮血大母众。 各自拥抱其身而住。 意思是说，因为要行持所以是佛母，饮血是指忿怒母。大母是指五位佛母。各自拥抱其父身是指安住于方便与智慧。那也有两种佛母，即自性法界的佛母五忿怒母，以及调伏所化之佛母二十八自在母。此处是指自性法界的佛母。