English
Moreover, adorned with garlands of flowers, dwelling in a solitary place. The meaning of these words is: there are four kinds of places, namely, those explained in connection with external places, those explained in connection with the internal body, those explained in connection with the secret consort, and those explained in connection with the place of the suchness channel. In the first case, the charnel ground is the continent of burial mounds, a place where many new and old corpses exist. The great one refers to the eight great charnel ground places. Utterly solitary refers to a place that is secluded from the hustle and bustle of meditation, secluded from sacred substances and people, secluded from fear, enemies, and thieves, and secluded from obstacles, adverse conditions, and hindrances. Surrounded by mountains means that the edge of that place is surrounded by mountains, so that enemies cannot enter, and there is a forest of willows and trees, and a place adorned with an unbroken brocade of flowers, a place that is secluded from a yojana and a krosha, inside is a triangular void, or the eastern mountain is flat, the southern mountain is sloping, the western mountain is high, the northern mountain is bent and surrounded, and there are fragrant trees such as sandalwood, dwelling in such a place. Earth ritual, offering, eating, giving, samaya substances, arrangement, preliminaries, combined with the temporary state of the place. If explained in connection with the internal body, one's own body is the eight great charnel ground places, namely the five limbs, the six abdomen, the seven internal organs, and the eight. The body is solitary because it does not belong to another, and the abdomen is like a mountain, surrounded by limbs. Hair and body hair are willows. The five senses, such as the eyes, are flowers. Because it is separated from holding the body, it becomes a place of happiness, where the eight consciousnesses gather and the wrathful deities of the five wisdoms are practiced. There, the alaya consciousness is made into a mandala, the bindus of the eight consciousnesses are placed, the samaya substances of the five aggregates of afflictions are arranged, and the deities of the five wisdoms are meditated upon. If explained in connection with the secret consort's space, space is the charnel ground, corpses are the gathering of bodhicitta. The charnel ground is the generation of bodhicitta. Solitude refers to measuring one finger's width from the tip of the channel Kakāmukhī (藏文，梵文：kakāmukhī，梵文罗马拟音：kakāmukhī，汉语字面意思：卡卡木卡) to the Avadūtī (藏文，梵文：avadūtī，梵文罗马拟音：avadūtī，汉语字面意思：阿瓦都帝). The mountain is the consort's nose tip, surrounded by the channels, that is, the knots of the channels exist in eight places. The flowers are the consort's red lotus. The willows are long body hairs, the place is the consort's outer space.
Chinese
四方宽广的庭院，是产生之处，半月形，聚集各种力量，圆形，寂静，顶端三角形，是命脉所在，在那里安住着秘密金刚，如同从地上取土一样地取出精华。如同进行地基仪式一样地寻找根脉，如同绘制坛城一样地享受结合的手印的催促，在成就事业的真实成就母的虚空中，获得秘密灌顶，证悟俱生智。如果将此真如与脉相结合来解释，那么尸陀林就是身体中的七万二千条脉。山是心脏，环绕是四脉轮。嫩枝是脉，花朵是脉中的明点。处所是结跏趺坐。我安住于此，是要点燃拙火，挤取虚空的乳汁。如此所说的这四个处所的必要性是，外生起次第的修持处所，内圆满次第的修持处所，秘密秘密灌顶的处所，以及脉处秘密灌顶和圆满次第所需要的处所。第二，关于如何实际建造坛城的论述，以及对清净、平等、真实、无别、自性任运成就的坛城的阐述。首先，是生起三摩地的坛城，迎请智慧坛城等等，以及通过会供修持的方式来展示修持方法，以及最后的行为展示，共有四部分。第一部分有五个方面：展示修持幻化网三摩地的必要性，发起无上菩提心，以具备三种三摩地来修持根本嘿汝嘎，实际修持坛城，以及展示修持的功德。第一点是：由于执着的缘故而痛苦，以凶猛调伏三有，为了展示伟大的我慢，修持幻化网的三摩地。这是说，在过去的时候，有一个名为“普作劫”的时代，其中有一个名为“现喜”的刹土。在那里，有一位名为“能胜童子”的阿阇黎比丘，他的弟子名为“黑解脱”的比丘，以及他的仆人名为“豚牙”的人在听法。比丘问道：尊者，您精通大乘密法的教法，那么是否可以通过密法的方式，将五种烦恼转化为道用而成就佛果呢？回答说：可以。
English
The four-sided courtyard is the place of origin, crescent-shaped, gathering various powers, round, peaceful, with a triangular tip, it is the place of life force. There resides the secret vajra, extracting the essence as if taking earth from the ground. Like performing a ground-breaking ceremony, searching for the roots, like drawing a mandala, enjoying the urging of the gestures of union, in the sky of the true accomplished mother of achieving deeds, receiving the secret empowerment, recognizing the co-emergent wisdom as the fruit. If this very reality is explained in relation to the channels, then the charnel ground is the seventy-two thousand channels in the body. The mountain is the heart, the circumambulation is the four chakras of the channels. The sprout is the channel, the flower is the bindu within the channel. The place is sitting in vajra posture. I, residing here, am to ignite the inner heat and milk the sky. The necessity of these four places thus taught is: the place for practicing the outer generation stage, the place for practicing the inner completion stage, the place for secret secret empowerment, and the place needed for channel-place secret empowerment and the completion stage. Secondly, concerning the method of actually constructing the mandala in the main text, and the explanation of the spontaneously accomplished mandala of purity, equality, truth, non-duality, and self-nature. First, there is the generation of the samadhi mandala, the invocation of the wisdom mandala, and so on, and the demonstration of the method of practice through the means of gathering practice, and the final demonstration of action, there are four parts. The first part has five aspects: demonstrating the necessity of practicing the illusory net samadhi, generating the supreme bodhicitta, practicing the root Heruka with the three samadhis, actually practicing the mandala, and demonstrating the greatness of the practice. The first point is: because of clinging, there is suffering, with fierceness, subduing the three realms, in order to demonstrate great pride, practice the illusory net samadhi. This is to say that in the past, there was an era called "Sarvakara Kalpa," in which there was a pure land called "Abhirati." There, there was an acharya bhikshu named "Thupka Shonnu," whose disciple was a bhikshu named "Tharpa Nakpo," and his servant named "Thenpak" were listening to the Dharma. The bhikshu asked: Venerable, you are known to be proficient in the teachings of the Great Vehicle of Secret Mantra, then is it possible to transform the five afflictions into the path and attain Buddhahood through the method of mantra? The answer was: It is possible.
Chinese
说完后说道：如实性若不加修饰，即使安住于四种事物，也如天空中的云彩消散。瑜伽即是殊胜之道。说完后，比丘脱巴纳波没有领悟，以外在所取的境为内在执着的识所取，两者颠倒观看，没有领悟隐藏的秘密，反而显露出隐藏的秘密，因邪用密咒之力，于金刚地狱中，一万二千劫感受寒热之苦，脱离后，于饿鬼道中，六千劫感受饥渴之苦。脱离后，转生为业力罗刹，具有鸟的翅膀，成为尸陀林的大主，以鲁扎的身语意三门的恶毒力量，将色界、欲界、无色界三有都摄为己用。为了调伏这摧毁三有的鲁扎，如来们商议后，劝请薄伽梵调伏，未能调伏。劝请吉祥马头金刚，未能调伏，于是祈请大吉祥调伏，才得以调伏。如昔日调伏一样，如今若要调伏当今的十方世界，为了显示大吉祥的傲慢和身躯高大的威严，应当修持幻化网的等持。修持此等持，则能平息能取所取的分别念，身语意三门便成为如来的身语意。第二是：唉玛，稀有奇妙之法！圆满佛陀的一切秘密。从无生中生出一切，生出之际即无生。这是说，唉玛是满足于胜义谛，即证悟胜义无生法界。稀有是满足于世俗谛，即生起世俗智慧吉祥之身。奇妙之法是满足于无别，即法界与智慧二者无别。因此是稀有的。那是谁的行境呢？是圆满佛陀的行境，圆满是指二资粮圆满。佛陀是指断除轮回的过失五毒。广大是指增长广大的功德五智。一切是指十方四时的所有佛陀。秘密
English
Having spoken, he said: If suchness is not modified, even if it abides in the four objects, it is like clouds clearing in the sky. Yoga itself is the supreme path. Having said this, the monk Tarpa Nakpo did not understand. He grasped the external object as the internal mind, and these two viewed it in reverse. He did not understand the hidden secret, but revealed the hidden secret. Due to the power of wrongly using the secret mantra, he experienced the suffering of heat and cold for twelve thousand kalpas in the Vajra Hell. After being liberated from that, he experienced the suffering of hunger and thirst for six thousand kalpas in the realm of the pretas. After being liberated from that, he was born as a karmic Rakshasa with the wings of a bird, becoming the great lord of the charnel ground. Through the power of the malevolent body, speech, and mind of Rudra, he brought the three realms of form, desire, and formlessness under his control. In order to subdue this Rudra who destroys the three realms, the Tathagatas consulted and urged the Bhagavan to subdue him, but he could not. They urged glorious Hayagriva, but he could not. Then they requested the great glorious one to subdue him, and he was subdued. Just as he was subdued in the past, if we are to subdue the ten realms of the present, in order to show the pride of the great glorious one and the great splendor of his large body, we should meditate on the samadhi of the net of illusion. By meditating on this, the thoughts of grasping and being grasped will be pacified, and the body, speech, and mind will become the body, speech, and mind of the Tathagata. The second is: Emaho, wondrous and marvelous Dharma! The secret of all the perfect Buddhas. From the unborn, all is born; in the very act of being born, there is no birth. That is to say, emaho is satisfaction with the ultimate truth, that is, realizing the ultimate unborn Dharmadhatu. Wondrous is satisfaction with the conventional truth, that is, the arising of the glorious body of conventional wisdom. Marvelous Dharma is satisfaction with non-duality, that is, the indivisibility of the Dharmadhatu and wisdom. Therefore, it is wondrous. Whose field of activity is that? It is the field of activity of the perfect Buddhas, perfect meaning the completion of the two accumulations. Buddha means purifying the five poisons, the faults of samsara. Extensive means increasing the five wisdoms, the qualities of greatness. All means all the Buddhas of the ten directions and four times. Secret.
Chinese
不是行境之处是秘密。究竟上自性无生，但在世俗上，一切法生起不灭，如幻的体性显现任何事物。如是，在世俗中生起之时，究竟上无生，因此二谛以自性无别，是无别无为法。第三是：唉玛，遍照尊！大乐无戏明点中，于空性中极明了，悲悯之境当修习。意思是：唉玛，稀奇啊！不寻不求而生起是稀奇，那即是普贤王如来的密意。大乐是如来藏。无戏是法界。明点是自然安住于远离一切戏论边。从中，于空性中极明了之理，不是能取所取的空性少分，而是于一切法之自性中任运成就，如自显虚空一般。悲悯之境，对于未能如是证悟的众生，当修习如慈母于独子般周遍的悲悯，是行利他之前先行悲悯，无悲悯则不能成办利他。从幻化悲悯中，自证智慧的字（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）生起为深蓝色，其颜色决定为深蓝色，形状决定为吽。从那吽清晰显现中，无二之智慧明空，是智慧金刚大之自性，显现为金刚。那金刚放射收摄，显现为粗分身，大吉祥黑汝嘎，一面二臂，右手持金刚杵，左手持颅碗。大燃烧是为自利而证悟之燃烧，为利他而大悲燃烧。九姿态之自性是身姿妩媚、雄伟、可怖。语为粗犷、詈骂、惊吓之声。意为悲悯、威猛、寂静。其心间智慧勇识，于莲花金刚之中心，从吽生起之因。从那身，如劫末之火般燃烧而著称。如是三种定，对此有九法，即所净三种，能净三种，清净之方便三种。所净三种是死亡以胜义谛清净