English
The sound is kept as it is without translation. This is also explained in conjunction with the ten meanings of Heruka. If combined with the five Kayas, then all manifest enlightenment bodies, the essence being the Dharmakaya, the equality Vajra body, the great bliss Sambhogakaya, the dance-master Nirmanakaya, each Heruka is complete. If combined with the three Kayas: He is the Dharmakaya, devoid of names; Ru is the Sambhogakaya, great bliss; Ka is the activity, the Nirmanakaya; La is taken as the place. Hand is without the stain of afflictions. It is called "Tsal." Te is a word of remainder. Thus it is. If combined with the eight sounds, He He Ka is joy, that is, the Dharmakaya; He He Du is the cause, that is, great compassion, it is the compassion of joy. Ru Ra Ga is attachment, that is, benefiting beings; Ru Rakta is offering blood, that is, Vajra Yaksha offering the blood of Rudra. Ka Ru Ni, Ka is the ultimate truth, that is, Bodhicitta; Ka Karma is activity, that is, all activities. Also, if one Heruka appears, then one splendor naturally has power, Adma Shri is realization, self-splendor; Sara Shri is compassion, other's splendor. Third, the commitment to compose has three: the necessary meaning, the summarized meaning, and the meaning of the words. The necessity is to have the necessity of not degenerating Bodhicitta, to have the necessity of accomplishing the benefit of those to be tamed, to have the necessity of completing the composition of the Dharma. The summarized meaning has three: what Dharma to explain, explain the appearance of excellent adornment; who explains, the Buddha's secret explains; how to explain, after prostrating and committing, it is explained in order to transform beings into wisdom bodies. The meaning of the words is: From the tantras of the net of illusion, a sequence of divine yoga, in order to generate wisdom in sentient beings, it will be well summarized and taught. Thus it is said. Then, from where is this text summarized? From the illusion of ultimate truth, that is, wisdom, the illusion of conventional truth, that is, skillful means, the meaning of the net is non-dual, that is, the union, the tantra path, the recognition of the letters of the tantra, that is, summarized from the Guhyagarbha and the Net of Means. Moreover, the tantra is spoken from the mouth, has complete rituals, is continuous, not confused, and completely gathered, therefore it is a tantra. Among them, from the Vajrasattva illusion net tantra of the three illusion tantras, from the Guhyagarbha. What is summarized? Summarized the nature
Chinese
自生基之本尊，亲近修持道之本尊，证悟现前果之本尊，此三无别，由道之瑜伽士，依次第观修所依与能依之次第，乃为道之瑜伽士之义，为彼等修持吉祥黑汝嘎及事业次第。何为造此之必要，具有八识之有情，本具五智之自性，然未了知，为令生起五智之故，或有情为愚痴之黑暗所蔽，未生起智慧之光明，为令生起智慧之故。如何造此，于词不繁而于义不简，善为摄略，为未来之补特伽罗宣说。又此口诀，由阿阇黎于事业无不圆满，从十五章等摄略。又由谁摄略，由佛陀秘密。从何摄略，从秘密藏。为何摄略，为有情生起智慧故。何所摄略，即此修法。第二、正文之义，于观修坛城之前行次第，与正文真实二者。初者有七，谓听闻续部等之前，须受灌顶之开示，续部义所表诠之门开示，续部之伟大宣说，故劝请为具器者开示，为不具器者施予之过患开示，获得共同殊胜成就之因，调伏自心之开示，于何处修持之处所开示。初者为：若未令上师欢喜，若未获得诸灌顶，听闻等诸精进，无果且将毁坏。如是说，总的来说，六种上师中，口诀传承之上师与誓言灌顶之上师，以身语意三门令其欢喜，而行供养。内以修持令其欢喜，即弟子为善器。若令其欢喜之因缘为何，谓将善能获得诸灌顶，若未令上师欢喜，外在利益之十灌顶灌于身，内在能力之五灌顶灌于心，秘密甚深之三灌顶教于明觉，十八灌顶
English
The spontaneously arisen basis deity, the deity of the path of approaching and practicing, and the deity of the fruition of realization, these three are inseparable. The yogi of the path meditates on the support and the supported in sequence, which is the meaning for the yogis of the path, to practice the glorious Heruka and the order of activities. What is the necessity of compiling this? Sentient beings with the eight consciousnesses inherently possess the nature of the five wisdoms, but they do not realize it. Therefore, it is for the sake of generating the five wisdoms, or because sentient beings are obscured by the darkness of ignorance and the light of wisdom has not arisen, it is for the sake of generating wisdom. How is this compiled? It is well compiled without being verbose in words and concise in meaning, to be taught to future individuals. Furthermore, this instruction is compiled by the teacher from chapter fifteen and so on, without any incompleteness in the activities. Moreover, by whom is it compiled? By Buddha Secret. From where is it compiled? From the Secret Essence. Why is it compiled? For the sake of sentient beings generating wisdom. What is compiled? This very sadhana. Secondly, the meaning of the main text, the preliminary stages to meditating on the mandala, and the actual main text. The former has seven parts: the teaching that empowerment must be received before listening to the tantra, etc., the teaching of the door that expresses the meaning of the tantra, the declaration of the greatness of the tantra, therefore advising to teach to those who are suitable vessels, the teaching of the faults of giving to unsuitable vessels, the teaching of taming the mind as the cause for obtaining supreme and common siddhis, and the teaching of the place where to practice. The first is: If the teacher is not pleased, and if the empowerments are not obtained, all efforts such as listening will be fruitless and destroyed. Thus it is said, in general, among the six teachers, the teacher of oral transmission and the teacher of samaya empowerment should be pleased by the three doors of body, speech, and mind, and offerings should be made. Internally, one should please them through practice, that is, the disciple is a good vessel. What is the reason for pleasing them? It is said that one will be able to obtain the empowerments well. If the teacher is not pleased, the ten outer beneficial empowerments are conferred on the body, the five inner powerful empowerments are conferred on the mind, the three secret profound empowerments are taught to awareness, the eighteen empowerments.
Chinese
如果弟子没有获得这些灌顶，那么在没有获得这些灌顶的情况下，自己听闻等等，从自身向他人讲解，以及修习本尊，进行修持，以及事业，以及占据金刚上师的位置，做着那些行为并精进，所有这些都不会有殊胜和共同的果实，并且最终会再次在恶趣之处丧失自己的相续，因此要令上师欢喜，并且获得内外的所有灌顶之后，安住，听闻等等，要精进。因此，这是与上述相反的讲述。第二是：文字声音附加名言集，依靠词语完全表示，从内隐藏意义显现，导师金刚的心中住。意思是说，用什么来表示呢？就是文字阿里的两个元音和嘎里的辅音，加上基古、展布、纳若的声音，用点和竖线分开，这是从文字的集合中产生声音，声音聚集产生名称的集合，依靠名称的聚集而汇集成词语。如何表示呢？就是依靠词语来表示意义，就像用词语的灯来表示意义的金子一样，意义隐藏就像黑暗的物质一样，用词语完全表示而显现就像灯一样。这表示什么呢？从内隐藏，意思是说，基的自性续隐藏，由普贤王如来显现，道路因缘的续隐藏的意义由上师显现。也就是说，基的自性续隐藏的是心性，在内隐藏。显示它的窍诀是道路因缘的续，隐藏在文字的图案中。词语和文字的续，也在上下文中隐藏，为了那些理解和公正的人的意义而搅动续。在这里将搅动的意思毫无颠倒地收集并显示出来。那么，显现的来源在于哪里呢？导师普贤王如来是显示续的主体，或者金刚萨埵是讲解续的士夫，或者上师桑结桑瓦是著作论典的堪布，三者的心中隐藏就是这样安住并且粗大的，因此必须令上师欢喜。那么，意义在哪里呢？在导师金刚等人的显示中。谁来显现呢？从内隐藏等等，以及显现需要什么呢？依靠的词语等等。
English
If the disciples have not obtained these empowerments, then without obtaining these empowerments, listening to themselves and so on, explaining to others from within themselves, as well as practicing the deity, engaging in practice, as well as activities, as well as occupying the position of Vajra Master, doing those actions and striving, all of these will not have the supreme and common fruits, and ultimately will again lose their own continuum in the place of evil destinies, therefore one must please the Lama, and after obtaining all the outer and inner empowerments, abide, listen and so on, one must strive. Therefore, this is the opposite of the above explanation. The second is: Letters, sounds, attached collections of names, Relying on words, completely represent, From within, hidden meanings appear, Resides in the mind of the Vajra Teacher. That is to say, what is represented by? It is the letters, the two vowels of Ali and the consonants of Kali, with the sounds of Gigu, Trengbu, and Naro added, separated by dots and lines, this is the sound arising from the collection of letters, the collection of sounds arising from the collection of names, and the words are assembled by relying on the collection of names. How is it represented? It is that meaning is represented by relying on words, just as the gold of meaning is represented by the lamp of words, the hidden meaning is like a dark substance, and being completely represented by words and appearing is like a lamp. What does it represent? From within, hidden, meaning that the base nature continuum is hidden, revealed by Kuntuzangpo, and the meaning hidden in the path condition continuum is revealed by the teacher. That is, what is hidden in the base nature continuum is the nature of mind, hidden within. The instructions that show it are the path condition continuum, hidden in the patterns of letters. The continuum of words and letters is also hidden in the context, and the continuum is stirred up for the sake of those who understand and are impartial. Here, the meaning of stirring is collected and shown without any inversion. So, where does the source of manifestation lie? The teacher Kuntuzangpo is the master of showing the continuum, or Vajrasattva is the person who explains the continuum, or the master Sangye Sangwa is the Khenpo who composes the treatises, the hiding in the minds of the three is thus abiding and coarse, therefore the teacher must be pleased. So, where is the meaning? In the display of the teacher Vajra and others. Who reveals it? From within, hidden, etc., and what is needed to reveal it? Relying on words, etc.
Chinese
那么，那个必要由什么来完成呢？就是通过文字、声音等来显示。第三是：这是大秘密的决定，果实转为道。所有胜者的坛城里，没有比这更秘密的意义，即使寻找，胜者也无法找到。一切的大手印之因。这是说，续部《秘密藏心》的口诀，是为了四种大秘密决定的有缘者解脱而说的，不是不了义，所以这个了义的口诀，智慧低下者无法理解，因为非常深奥。这是显示不颠倒的了义，也就是现在因的这个时刻，就显示成果身和智慧的坛城中成佛，因为理解了它的意义，就走向了那条道路。果实就像国王的幼苗或树木的火，转为道就是因果不二。因此，称为果金刚乘。因为它就是所要获得的，所以显示要努力于此。十方三世所有胜者的坛城，也没有除了这个口诀之外的必要，胜者是从轮回中解脱，坛城是班杂嘿汝嘎，周围是四种姓的嘿汝嘎，所有的是没有剩余的。所有胜者也都是从这个口诀中产生，并且安住于它的状态中，没有比这更秘密的意义，因为不会超越这个口诀。不用说其他人寻找，即使是胜者的坛城也无法找到比这更好的。一切如来佛的印是父大手印，母三昧耶印，二无别法印，事业印，不会超越这些，所以要努力于获得和生起这样印的法界和智慧二无别。第四是：对于听闻、思维、修习彻底精通的，具有智慧之眼的人们掌握它，对具器者和行为端正者传授，对于布施身体和受用。这是说，在听闻的智慧之时，要避免器皿口朝下的过失，在思维之时，要避免底部有洞的过失，在修习之时，要避免有毒的过失，像那样自己的相续