Chinese
观想身体清晰。 第三是：以具足坛城的坛城，于坛城观想坛城，坛城从坛城所生，心之坛城是殊胜坛城。由此获得菩提心要。这是说，以了知基之事物自性坛城安住且具足于我的坛城，应了知，于自性坛城观想三摩地坛城，即是证悟。坛城，是指从自性坛城所生的三摩地坛城，所谓心之坛城，即是说三摩地坛城之主尊是金刚萨埵，故于一切行持中观想金刚萨埵。这些仅仅是想要观想身体。或者，若于内之圆满次第中说，具足坛城，是指自身顶轮大乐轮有三十二脉瓣，喉间受用轮有十六脉瓣，心间法轮有八脉瓣，脐间化身轮有六十四脉瓣安住，命脉右啰嘛，左江嘛，以及中央昆达里尼皆安住于自身。以坛城了知如是安住。坛城即是安住之处。观想即是观想那些坛城。坛城从坛城所生，是指从顶轮的字母ཧཾ་（藏文，梵文天城体हं，梵文罗马拟音haṃ，汉语字面意思： 吽）头朝下，由此菩提心融化而生于喉间，之后菩提心生于心间。心之坛城是殊胜坛城，是指心间八脉瓣上安住五部佛和五佛母，八大菩萨和八大菩萨母。因此是口诀。如是修习此道，能迅速获得无上菩提心要，果位法身，且于自相续中受持。根本科判第三，最后积资有七：以三种特征为基础，接受资具并享用，享用之功德，以积资获得寿命自在，由此获得大手印持明。
English
Meditate on the body being clear. The third is: With the mandala that possesses mandalas, meditate on the mandala as a mandala. The mandala that arises from the mandala, the mandala of the heart is the supreme mandala. Through this, one obtains the essence of enlightenment. This means that with the mandala that knows the meaning of the ground of reality, the nature of the mandala residing and possessing in oneself, one should know, and on the nature of the mandala, one should meditate on the samadhi mandala, which is realization. Mandala means the samadhi mandala arising from the nature mandala, the so-called heart mandala, which means the chief of the samadhi mandala is Vajrasattva, so in all activities, meditate on Vajrasattva. These are only for those who want to meditate on the body. Or, if explained in terms of the inner completion stage, possessing the mandala means that in oneself, the crown chakra of great bliss has thirty-two petals, the throat chakra of enjoyment has sixteen petals, the heart chakra of dharma has eight petals, and the navel chakra of emanation has sixty-four petals residing, and the life force channels, the right Roma, the left Kyangma, and the central Kundali, all reside in oneself. With the mandala, know that it resides in that way. The mandala is the place where it resides. Meditation is meditating on those mandalas. The mandala arising from the mandala means that from the letter ཧཾ་ (Tibetan, Devanagari: हं, Romanized Sanskrit: haṃ, Literal meaning: Hum) at the crown, facing downwards, from that, the bodhicitta melts and arises in the throat, and then the bodhicitta arises in the heart. The heart mandala is the supreme mandala, which means that in the heart, on the eight petals, the five Buddhas and five Buddha Mothers, the eight Bodhisattvas and eight Bodhisattva Mothers are shown to reside. Therefore, it is a pith instruction. By practicing this path in this way, one quickly obtains the unsurpassed essence of enlightenment, the fruit of the Dharmakaya, and holds it in one's own continuum. The third root division, finally, accumulating merit has seven: based on three characteristics, accepting and enjoying the resources, the merits of enjoying, obtaining longevity empowerment by accumulating merit, and thereby obtaining the Mahamudra Vidyadhara.
Chinese
以及，由此获得任运成就的特征，由此获得果位法身，以及显示功德并非来自他处。第一，是证悟入道的特征的陀罗尼，是果实成熟之因和缘，成为具有能力者，被称为持明者胜者的刹土。意思是说，其中作为基础的智慧的特征见解，如同道的因，作为缘的入道的特征修习，如同道的缘，显现出来的果的特征就是果。获得的陀罗尼是关联，即基础和道是所知和能知的关联，果是所获得和能获得的关联。其中作为基础的智慧的特征见解，是见解与真谛无别，觉性远离行境，七支安住于自性之因。作为缘的入道的特征修习，是各自的身体观想聚集的四十二尊佛，从中观想四十二尊智慧本尊。像这样的见修行二者，是显现出来的果实成熟的因和缘，显现出来的果的特征是道的等持，无论成为具有能力者，都将以其近取果持明四位和究竟果五身任运成就。因此，在基础和道上获得道，在果上获得果，恒常的等持不忘失的陀罗尼和如金刚般的身体，如雍仲般的寿命，唯有获得这些才能成熟。那个果也不是从他处而来的。持明者是从最初由此产生，中间做着它的事业，最后继承它的传承。被称为胜者的刹土，是完全清净的文字法轮大集会之处。就像那样。在此，从四种持明中唯有成熟持明才能成就。果有两种，即共同的持明和特殊的果佛陀。持明有四种，即成熟持明，寿命自在持明，大手印，任运成就。成熟是指自身相貌成熟为天尊之身，即以意念执持天尊之形。寿命自在是指为了自身
English
And, thereby obtaining the characteristic of spontaneous accomplishment, thereby obtaining the fruit Dharmakaya, and showing that the merits do not come from elsewhere. The first is: the Dharani of possessing the characteristic of entering into knowledge, the cause and condition for the ripening of the fruit, becoming capable, known as the Pure Land of the Vidyadharas. That is to say, the characteristic view of the basic wisdom is like the cause of the path, the characteristic practice of entering into the condition is like the condition of the path, and the characteristic of the manifested fruit is the fruit. The possessed Dharani is the connection, that is, the basis and the path are the connection between the knowable and the knower, and the fruit is the connection between the obtainable and the obtainer. Among them, the characteristic view of the basic wisdom is that the view is inseparable from the truth, the awareness is free from the object of action, and the seven branches abide in the cause of self-nature. The characteristic practice of entering into the condition is to contemplate the forty-two Buddhas gathered in their respective bodies, and from them contemplate the forty-two wisdom deities. Such a view and practice are the cause and condition for the ripening of the manifested fruit, and the characteristic of the manifested fruit is the Samadhi of the path. No matter who becomes capable, the four Vidyadharas of the near-obtaining fruit and the five bodies of the ultimate fruit will be spontaneously accomplished. Therefore, obtaining the path on the basis and the path, obtaining the fruit on the fruit, the constant Samadhi, the unforgettable Dharani, the Vajra-like body, and the Yungdrung-like life, only by obtaining these can one mature. That fruit does not come from elsewhere either. The Vidyadhara arises from this in the beginning, does its work in the middle, and finally inherits its lineage. Known as the Pure Land of the Victorious Ones, it is the place of the great assembly of the completely pure letter wheel. Just like that. Here, only the ripening Vidyadhara can be accomplished among the four Vidyadharas. There are two fruits, the common Vidyadhara and the special fruit Buddha. There are four Vidyadharas: the ripening Vidyadhara, the life-empowered Vidyadhara, the Mahamudra, and the spontaneous accomplishment. Ripening refers to the maturation of one's own body into the form of a deity, that is, holding the form of the deity in mind. Life empowerment refers to for oneself
Chinese
如果六千六百岁时需要做利他之事，就能像一百一百岁时在酥油中浸泡，保持像八岁孩童的状态。大手印是身体与本尊无别，即身体处于金刚萨埵的形象中。任运成就是与佛陀本身相同。然后将五身与任运成就结合，即异熟持明是道的果。第二是：在幻化网中现证圆满的，坛城指示的禅定，以舞蹈姿势的印，能入地道在空中行走。以歌词声音的印，能获得佛法的成就。以装饰和穿着的印，能成就不可战胜的炽燃之王。以饮食的印，能成就如意身和甘露。以元音辅音的印，能成就一切一切。如是说，幻母即法界，幻父即无阻碍的显现，网是相连的，即方便智慧无别或双运相连。现证圆满是指禅定中明晰的觉性现前圆满。如是，诸天坛城清晰圆满且获得极其稳固的禅定的瑜伽士男女，观想五根为五蕴坛城，以脚跳舞，以手做姿势，以意做交融的印，即菩萨向诸天散发，使诸天身语意喜悦，并做利益众生的事后收回，自己获得成就，这样今生就能像老鼠入地一样，像鸟儿在空中飞翔一样行走，获得不沉于水的成就，这是毗卢遮那佛的成就。瑜伽士男女以见地和禅定的明晰，唱金刚歌，以有意义的金刚语和声音使善逝喜悦，因为不超越，所以是印，这样就能同时知晓法性的语和一切教法，获得成就，这是无量光佛语的成就。瑜伽士男女观想自身为本尊，从身体上
English
If one needs to perform altruistic deeds at the age of six thousand six hundred, one can remain like an eight-year-old child by soaking in clarified butter at the age of one hundred. The Great Seal (Mahamudra) is the body being inseparable from the deity, that is, the body remaining in the form of Vajrasattva. Spontaneous accomplishment is the same as the Buddha himself. Then, one combines the five bodies with spontaneous accomplishment, that is, the ripening of the knowledge holder is the fruit of the path. The second is: "In the net of illusion, the perfectly manifest, the samadhi that reveals the mandala, with the mudra of dance and interplay, one will enter the earth and walk in the sky. With the mudra of song and sound, one will attain the accomplishment of Dharma. With the mudra of adornment and clothing, one will accomplish the invincible blazing king. With the mudra of food and drink, one will accomplish the wish-fulfilling body and nectar. With the mudra of vowels and consonants, everything, everything will be accomplished." It is said that the illusory mother is the realm of Dharma, the illusory father is the unobstructed appearance, the net is connected, that is, skillful means and wisdom are inseparable or connected in union. Manifest and complete refers to the clear awareness in samadhi being manifest and complete. Thus, the male and female yogis who have the samadhi of clearly perfecting and attaining great stability in the mandala of the deities, meditate on the five aggregates as the mandala of the five aggregates, beat their feet in dance, make gestures with their hands, and with their minds make the mudra of interplay, that is, the Bodhisattva radiates outwards to the deities, pleasing the body, speech, and mind of the deities, and after doing the benefit of sentient beings, withdraws inwards, and one attains accomplishment, so that in this life one can enter the earth like a mouse, fly in the sky like a bird, and attain the accomplishment of not sinking in water, this is the accomplishment of Vairochana. Male and female yogis, with the clarity of view and samadhi, sing the Vajra song, and with meaningful Vajra words and sounds, please the Sugatas, because it does not transcend, therefore it is a mudra, so that one can simultaneously know the speech of Dharma and all the teachings, and attain accomplishment, this is the accomplishment of the speech of Amitabha. Male and female yogis visualize themselves as the deity, from the body
Chinese
以佩戴各种饰品，穿着丝绸和锦缎等各种服装的手印，身体光芒四射，任何人都无法压制，甚至天人和国王也无法战胜，这就是不动金刚的成就。瑜伽士们将一切受用加持为甘露或欲妙天女，享用饮食之会供，献供并获得成就的手印，能使如意宝珠般的身体和一切受用都成就为甘露，这就是宝生佛的成就。如法献上母音和子音调伏的供养，以方便与智慧双运的手印，安住于方便与智慧无二之中，这样所有共同成就和所有不共成就都将如法成就，这就是不空成就佛的成就，到此为止展示了加行道。第三是：仪轨、咒语和资具等，以瑜伽众的坛城，三十六天，或十二、十四、十六天，成就自在部的圣尊。如是说所示。首先圆满修持五种仪轨，即如是性、普光明、因、化身和成就智慧者五者，然后是咒语的五个支分，即观想父母本尊和四尊，方便之神，智慧菩萨智慧之神，身语意金刚三尊之神，以及顶饰主尊之神五者。资具等是舞蹈嬉戏等，歌词声音，装饰和穿着，饮食，以及母音子音的资具等五种。其中首先以五种仪轨使身清晰，然后以咒语的五个支分，对二万一千脉进行明觉的锻炼，然后以五种资具献供。这样明觉锻炼成熟后，就应成为会供主，以瑜伽士们聚集的坛城，以五种圆满作为修持的基础，以四种念诵和修持作为道路的主干，以会供和剩余供品二者作为供养的联系。
English
With the mudra of wearing various ornaments and various garments such as silk and brocade, the body radiates light, and no one can suppress it. Even gods and kings cannot overcome it. This is the accomplishment of Akshobhya Vajra. Yogis bless all enjoyments as nectar or desire-realm goddesses, enjoy the feast of food and drink, offer it, and with the mudra of obtaining accomplishment, the body and all enjoyments, like a wish-fulfilling jewel, will be accomplished as nectar. This is the accomplishment of Ratnasambhava. Offer the offering of vowels and consonants taming properly, and with the mudra of uniting skillful means and wisdom, abiding in the non-duality of skillful means and wisdom, all common accomplishments and all uncommon accomplishments will be accomplished properly. This is the accomplishment of Amoghasiddhi, up to this point, the path of joining has been shown. The third is: Rituals, mantras, and implements, etc., with the mandala of the yoga assembly, for thirty-six days, or twelve, fourteen, or sixteen days, the supreme one of the empowerment family is accomplished. As it is shown by saying. First, fully meditate on the five rituals, namely, Suchness, Samantaprabha, Cause, Emanation, and Accomplishing the Wisdom Being, and then the five branches of mantra are the father and mother root deity and the four deities, the deity of skillful means, the wisdom deity of the wisdom bodhisattva, the deity of the three vajras of body, speech, and mind, and the five deities of the crown ornament master. The implements are dancing and playing, lyrics and sounds, ornaments and clothing, food and drink, and the implements of vowels and consonants, etc., five types. Among them, first, the body is made clear by the five rituals, then the twenty-one thousand channels are trained in awareness by the five branches of mantra, and then offerings are made with the five implements. In this way, after the training of awareness is matured, one should become the feast master, and with the mandala gathered by the yogis, the five perfections are taken as the basis of practice, the four recitations and practices are taken as the main trunk of the path, and the two, the feast offering and the remaining offering, are taken as the connection of offering.