Chinese
究竟圆满是五方佛父母，也是五身聚合，自生智慧本身，不滞于自生而显现，是现证菩提之身。五种智慧显现为无分别之智慧，即坛城本身安住于广大之中，是大明点。又是，法性身是远离一切戏论之相的法性，如是显现。任何也不舍弃，无漏之福德自显现，如坛城一般，从果智慧之聚中定会生起，所示现的报身具有相好。无间断的因福德之聚，定会生起果，即从那些报身中，化身之眷属，为了六道众生的利益，由众多化身来成办。显现、征相、空性，意义二者无别，以明点周遍圆满故，无二如磐石一般。彼身语意无别，自之体性平等性，远离一切怖畏，自性成立是金刚身。如是五身欢喜故，称作“吙”。第二是： 嗡 班匝 索南 提列 切（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 班匝 耶谢 杰阔 丹（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 班匝 扎钦 塔耶 巴（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 班匝 嘉波 提列 切 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 这是五语之现证，因此以字母“嗡”开头。金刚福德之体性，因未舍弃声音，故以表征来表示，报身本身以手印、足、眼、舌之表征，向菩萨眷属传递表征之理解，并遣除障碍，故金刚是由果智慧之福德所成，因此报身之意是表征之语。无戏论之明点，不可言说，故意义之语广大或大，即法身无生是意义之语。金刚是空性，智慧是了知空性之意义，坛城是证悟意义，具有是空性之意义具有智慧，智慧具有坛城。如是彼未言说，为了使一切清晰地传递表征，故是明智之语。那是现证菩提之明智，幻化之语。金刚空性大声音，清净无边显现为多种，即化
English
Accomplishing the meaning perfectly is the five victorious father and mothers, also the five bodies gathered as five bodies, the self-arisen wisdom itself, not obstructed in self-arising but clear, is the body of manifest enlightenment. The five wisdoms appearing as non-conceptual wisdom, that very mandala abiding in vast expanse, is the great bindu. Moreover, the Dharmakaya is the Dharmata that is free from all elaborative characteristics, appearing as such. Without abandoning anything, the stainless merit self-appearing is like a mandala, from the collection of resultant wisdoms will definitely arise, the Sambhogakaya shown with marks and signs. From the uninterrupted collection of causal merit, the result will definitely arise, that is, from those Sambhogakayas, the retinue of Nirmanakayas, for the benefit of the six types of beings, accomplished by many Nirmanakayas. Appearance, sign, emptiness, the meaning of these two is non-dual, because the bindu is completely perfect in every way, non-duality is like a rock. That body, speech, and mind are inseparable, one's own essence is equality itself, free from all fears, naturally established is the Vajra body. Thus, pleased with the five bodies, it is called "Ho." The second is: Om Vajra Sodnam Tigle Che (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Vajra Yeshe Jekor Den (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Vajra Drakchen Taye Ba (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Vajra Gyalpo Tigle Che Ho (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). This is the manifestation of the five speeches, therefore it begins with the letter "Om." The essence of Vajra merit, because it does not abandon sound, is shown by symbols, the Sambhogakaya itself with the symbols of hand gestures, feet, eyes, and tongue, conveys the understanding of symbols to the Bodhisattva retinue, and removes obstacles, therefore Vajra is made of the merit of resultant wisdom, therefore the meaning of Sambhogakaya is symbolic speech. The non-elaborative bindu, being unspeakable, therefore the meaning of speech is vast or great, that is, the unborn Dharmakaya is the speech of meaning. Vajra is emptiness, wisdom is knowing the meaning of emptiness, mandala is realizing the meaning, having is the meaning of emptiness having wisdom, wisdom having the mandala. As such, it does not speak, in order to clearly convey symbols to everything, therefore it is the speech of intelligence. That is the intelligence of manifest enlightenment, the speech of illusion. Vajra emptiness great sound, pure boundless appearing in various ways, that is, the trans
Chinese
拉瓦的身之梵音，使六道世界十方一切都能领会受用，并且彻底摧毁它们的烦恼障。因为一个显现为众多，所以是各种化身的梵音。金刚是空性与显现无别，因此能掌控一切，是为国王。显现与空性是各自行为完全断绝的缘故，大明点啊，犹如述说无言之境般显明，是语的自性，因此金刚身是显现与空性无别的语。对这样的意义感到欢喜，所以称为“吙”。第三是： 嗡(藏文: ༀ་，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡)身语意之圆满大。功德事业周遍圆满。本来任运圆满普贤。聚集之大集明点大。这样说道。五智显现即是文字嗡(藏文: ༀ་，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡)，因此以其为首。身是法身无漏，其意乃广阔之平等，即是法界智。语是现证菩提，是不动摇之意，即是各别自证智。意是报身，其意乃如镜智，不动摇之自性，无碍之意。此三者无别，故为圆满，最为殊胜故为大或安住于大。功德是金刚意，即是平等性智。事业是度化有情之意，即是成所作智。这些安住于一，故称周遍圆满。本来身语意功德事业圆满二十五处。五部之意安住于五智，而且，每一者又任运成就安住于五五之智，故称本来任运圆满。无需寻觅，五身本来任运成就圆满，故称自性普贤。一切勇识与佛母，也因各自部族的五智自性而聚集，故称大集，与胜者无别故为大明点或大。对此感到欢喜，故称“吙”。第四是： 嗡(藏文: ༀ་，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡)无所缘如幻平等之界。无边周遍种种光芒。无边
English
The Brahma sound of Lava's body makes the ten directions of the six realms of the world understand and enjoy it, and completely destroys all their afflictive obscurations. Because one appears as many, it is the Brahma sound of various manifestations. The Vajra is the inseparability of appearance and emptiness, and therefore it controls everything and is the king. Appearance and emptiness are completely separated from each other's actions, so the great bindu, like expressing the state of no words, is clear, and is the nature of speech, so the Vajra body is the speech of the inseparability of appearance and emptiness. Being pleased with such meaning, it is called "Ho." The third is: Om (Tibetan: ༀ་, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) is the great perfection of body, speech, and mind. Qualities and activities are completely perfect. Primordially spontaneous perfection, Samantabhadra. Great gathering of assembled great bindu. Thus it is said. The manifestation of the five wisdoms is the letter Om (Tibetan: ༀ་, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), therefore it is headed by it. The body is the uncontaminated Dharmakaya, and its mind is great equanimity, which is the wisdom of the Dharmadhatu. Speech is the manifestation of enlightenment, which is the unwavering mind, which is the wisdom of individual self-awareness. Mind is the Sambhogakaya, and its mind is like mirror-like wisdom, the unwavering nature, the unobstructed mind. These three are inseparable, hence perfection, and most supreme, hence great or abiding in greatness. Qualities are the Vajra mind, which is the wisdom of equality. Activities are the mind of liberating beings, which is the wisdom of accomplishing activities. These abide in one, hence it is called completely perfect. Primordially, body, speech, mind, qualities, and activities are perfected in twenty-five places. The minds of the five families abide in the five wisdoms, and each of them spontaneously accomplishes and abides in the five wisdoms, hence it is called primordially spontaneous perfection. Without searching, the five bodies are primordially spontaneously accomplished and perfected, hence it is called the nature of Samantabhadra. All heroes and heroines also gather because of the nature of the five wisdoms of their respective families, hence it is called the great gathering, and because it is inseparable from the Victorious One, it is the great bindu or great. Being pleased with this, it is called "Ho." The fourth is: Om (Tibetan: ༀ་, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) the realm of non-objectification, illusion, and equality. Infinite, all-pervading, various rays. Infinite
Chinese
一切处自然融入，各种身语意大霍！这是以代表五种功德的字母嗡为首，以法界与自性之本体为目标，自性之智慧于宫殿中显现，内外无别而显现，是为智慧珍宝之宫殿。不可思议之觉性显现为各种幻化，显空无别平等之界，是无内外与大小之宫殿。法界本自性显空无别平等，因此遍及一切，如虚空般无边无际，是为佛之净土。如是之宫殿，是如来之住所。无边无际的一切，乃是身之所在，从毛孔中显现。各种光芒，是不可思议的光芒放射，净化三界一切众生之所有业障。十方无尽之净土，一切显现之五妙欲之受用，本自圆满成就为五供养天女，献上供养，是为天融入天。又于无尽之欲妙中，以无体验之方式享用，故为享用者。各种，如狮子等，果位之菩萨一一显现为八个，抬起胜者之座，身相无自性或光明如日月，语无过失之垢染，是为莲花座，以及心之觉性大智慧，作为自显之象征，一切所需皆生起之珍宝座，对此感到欢喜，故曰霍。第五，嗡，于十方世界微尘数，胜者之事业如微尘数，化身以不可思议之微尘数，于刹那间自然成就霍！这是为了五种事业汇聚，故以嗡为首。十方世界之数量，与微尘数相等，因此，居住于其中的众生也与微尘数相等，彼等乃是行事之对象。又，所化之境，十方世界之量，与微尘数，本体清净与不清净之所化
English
All places naturally dissolve. Various body, speech, and mind, great Ho! This begins with the letter Om, which represents the five qualities, and aims at the essence of the Dharmadhatu and self-awareness. The very nature of self-awareness dawns in the palace of wisdom, and because it is clear without inside or outside, it is the palace of precious wisdom. The non-objective awareness itself appears as various illusions, so the realm of appearance and emptiness, inseparable and equal, is a palace without inside or outside, large or small. The Dharmadhatu is inherently equal in its own essence, inseparable from appearance and emptiness, and thus pervades everything, like the sky, without end, so it is the Buddha's pure land. Such a palace is the dwelling place of the Tathagata. From all the infinite, from the pores of the body's abode. Various emanations are inconceivable rays that emanate and purify all the obscurations of all sentient beings in the three realms. All the infinite realms of the ten directions, all the enjoyments of the five desirable qualities that appear, are spontaneously accomplished as the five offering goddesses from the beginning, offering offerings, which is called the merging of deities into deities. Moreover, in all the infinite desirable qualities, one enjoys them without experiencing them, so one is the enjoyer. Various, such as lions, etc., each of the fruition Bodhisattvas appears as eight, raising the throne of the Victorious One, and the body's appearance is without self-nature or clear like the sun and moon, and the speech is without the defilement of faults, so it is a lotus seat, and the great wisdom of the mind's awareness, as a symbol of self-appearance, is a jewel seat that arises from all needs and desires, and one is delighted by it, so it is called Ho. Fifth, Om, in the dust-like worlds of the ten directions, the deeds of the Victorious Ones are like dust particles, and the emanations are spontaneously accomplished in an instant with countless dust particles, Ho! This is because the five activities are gathered together, so it begins with Om. The number of realms in the ten directions is equal to the number of fine dust particles, so the sentient beings dwelling therein are also equal to the number of fine dust particles, and they are the objects of action. Moreover, the realm to be tamed, the measure of the ten directions, is the fine dust particles, and the essence of the pure and impure to be tamed.
Chinese
应当行持。这些是平息烦恼的，因此是息灭的事业。在这些之中，胜者的化身利益众生也如同微尘一般。因此，胜者的事业都是调伏者。如微尘般的数量是调伏的方法，它们行持着不可估量的利益众生之事，因此是增长的事业。调伏者的数量是，如来佛的化身，六个能仁以数量如微尘般，以调伏的方法显现寂静和忿怒的各种形象，是不可思议的。它们能掌控众生，因此是怀爱的事业。成就的方式是，在一瞬间或片刻或短时间内成办事情，因为迅速所以是猛烈的。调伏的程度是，不需寻找自然成就的事业。这也是因为成办事情，以立即的事业，如同被调伏一般，自然成就，因此是猛烈和自然成就的事业，欢喜故而称“吼”。第六是：嗡，一切无余身语意。身语意的自性大。身语意周遍一切。身语意的明点大吼。如是身语意功德事业五者聚集的种子字嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）开头，总摄轮涅二者的所有法，无余且不剩地安住于身语意中，身语意的游舞自然显现为功德事业，安住于身语意功德事业五者之中。如是身语意也是自性为明觉智慧而自然显现的。它们的体性是自性大，或是自性大，吉祥普贤。身语意的自性，大自性周遍一切般安住，那么它做什么呢？它周遍轮涅。身语意也无有不周遍一切事物的，周遍一切且与大自性结合，因此远离一切戏论，故称明点大。对于如此之义感到欢喜，故说“吼”。第八是念诵的供养：它的念诵是伟大的幻化，以三种方式不混乱，念诵咒语不间断，混合清晰稳固地进行。