Tibetan
【处理错误】 [ { "chinese_translation": "寂静续和忿怒续。 比玛拉上师。", "english_translation": "The Peaceful Tantras and Wrathful Tantras. Master Vimalamitra." }, { "chinese_translation": "寂静续和忿怒续。 比玛拉上师。", "english_translation": "The Peaceful Tantras and Wrathful Tantras. Master Vimalamitra." }, { "chinese_translation": "香达 丹扎 刷 卓达 丹扎 比 哈惹 谛 斯玛。", "english_translation": "Śānta Tantra Śva Kro Dha Tantra Bi Ha Ra Ti Sma." }, { "chinese_translation": "寂静续和忿怒续。", "english_translation": "The Peaceful Tantras and Wrathful Tantras reside herein." }, { "chinese_translation": "在印度语中：阿达拉玛亚拉扎瓦萨拉。 在藏语中：法性自性寂静自燃。 顶礼吉祥普贤王如来！ 当宣说此语之时，法界广阔遍布的光芒，无有聚散慈悲的光芒，无二智慧之身，不可言说梵天之语，无作菩提心性法身，无为无生心性法界，心性功德不可思议，心性空明法性中，秘密智慧根本寂静之神，不修不证寂静之心性，不观不修心性寂静之众，密咒心要寂静四十二尊，阿赖耶之音声乃五方智慧佛，心性部族之五母为主，无别智慧八尊乃八大菩萨，自生智慧根本八尊佛母，事业根本支分八尊乃门神父母八尊，心性显空二者乃普贤父母二尊，智慧五字种子和明点，以及六能者，阿赖耶菩提心之自性中，无有颜色光明金刚萨埵本身，无有遮蔽而显现故身色蓝，无有聚散而安住故右手持金刚杵，无有相状而安住故左手持铃，亦无有恐惧故无有勤作与功用，无作无生无染八狮子，一切所欲圆满于心故自然生出珍宝之座，自明无遮超越法界故莲花日月之垫，本初二者无别平等而住，此乃金刚萨埵之坐姿，心性自显庄严和服饰，菩提心之自性乃，无有事物而显现，显现故，胜者毗卢遮那佛本身，无有偏袒故身色白，无有戏论故右手持法轮，无有相状故左手之印，无我无自种姓，无有事物无有方分无有戏论，无有行无有遮蔽，无有贪执十力清净，法界", "english_translation": "In the language of India: Atala Mayala Pravasala. In the language of Tibet: The nature of reality is peaceful and self-igniting. Homage to glorious Samantabhadra! At the time of speaking these words, the light pervades the vast expanse of the Dharmadhatu. The light of compassion, without gathering or scattering. The non-dual wisdom body. The inexpressible voice of Brahma. The unconditioned Bodhicitta, the Dharmakaya. The unmade, unborn mind itself, the Dharmadhatu. The qualities of mind are inconceivable. From the emptiness and clarity of mind itself, the essence of secret wisdom is the peaceful deity. Without training, without practice, the peaceful nature of mind. Without looking, without meditating, the peaceful assembly of mind itself. The heart essence of secret mantra is the forty-two peaceful deities. The sound of the Alaya is the five wisdom Buddhas. The five mothers of the mind lineage are the main ones. The eight inseparable wisdoms are the eight Bodhisattvas. The eight self-arisen wisdom roots are the eight female Bodhisattvas. The eight branch roots of karma are the eight gatekeepers, male and female. The two aspects of mind, appearance and emptiness, are the two Samantabhadra, male and female. The five wisdom syllables and bindus, and the six Thupas. From the very nature of the Alaya Bodhicitta, the colorless, clear Vajrasattva himself. Because it arises without obscuration, the body color is blue. Because it abides without gathering or scattering, the right hand holds a vajra. Because it abides without characteristics, the left hand holds a bell. Moreover, because there is no fear, there is no effort or exertion. The eight unmade, unborn, and undefiled lions. Because all desires are fulfilled in the mind, a precious throne naturally arises. Because self-clarity is unobstructed and transcends the realm, there is a lotus sun and moon seat. From the beginning, the two are inseparably equal. This is the posture of Vajrasattva. The self-arising ornaments and attire of mind itself. The nature of Bodhicitta is that it appears without substance. Because it appears, it is the Victorious Vairochana himself. Without partiality, the body color is white. Without elaboration, the right hand holds a wheel. Without characteristics, the left hand makes a gesture. Without self, without ego, without lineage, without substance, without direction, without elaboration, without going, without obscuration, without attachment, with the power of the ten strengths, the Dharmadhatu." } ] ============================================================
Chinese
谁圆满八大象？ 菩提心之续无因自生故， 顶礼宝生如来您！ 无我自明身色黄， 无有希冀二取右手持宝， 相好未舍未修未观明， 无动安住于法界具四神通， 坐于八骏马之上。 菩提心向一切处自显现故， 顶礼无量光如来您！ 未舍身色红， 超越一切过失故右手持莲花， 相好，实清净解脱如实成就之圆满， 十度究竟乃是十智自在。 坐于八孔雀之座上。 菩提心之自性乃， 未修五身任运成， 顶礼不空成就如来您！ 远离相好之境故身色绿， 远离四边戏论故持宝剑， 无有相好故披甲， 无需寻觅自然生起无衣赤裸显现， 四事业乃任运成就， 坐于八妙音鸟之座上。 心性五部种性母成佛， 心界无生故普贤佛母， 法性自性空故右手拥抱父， 诸法一切无有对治而解脱故摇动铃铛， 心性无偏广大故佛眼佛母， 心无间断故嘛嘛ki， 心性无垢显现故白衣母， 心无局限无有偏袒故誓言度母， 八智光自生八大菩萨， 智慧无色故光白地藏白， 智慧无因无缘故持宝苗， 智慧无相故左手持铃铛， 诸法自明清净故一切莲花日月之座， 自心一半未见一半跏趺坐， 智慧无垢无染故光芒虚空界， 断除能取所取之智慧宝剑持， 智慧无衣清净故红衣观世音， 法性无有过失清净故持白莲花， 无需寻觅任运成就故光绿金刚手， 智慧无有聚散故智慧金刚持， 光明无有分离故弥勒白黄， 光芒无有定相显现故龙树顶端倾斜， 明点无有聚散故障
English
Who perfects the eight great elephants? Because the lineage of Bodhicitta arises spontaneously without cause, Homage to you, the Bhagavan Ratnasambhava! Selflessly self-illuminating, body color yellow, Without hope or fear, the right hand holds a jewel, Marks not abandoned, not trained, not viewed, clear. Unmoving, abiding in the sphere, possessing four miracles, Seated upon eight horses. Because Bodhicitta shines forth in all directions, Homage to you, the Bhagavan Amitabha! Unabandoned, body color red, Transcending all faults, the right hand holds a lotus. Marks, the perfection of reality, purity, liberation, and perfect accomplishment, The ten perfections are the ten powers of wisdom. Upon a throne of eight peacocks. The nature of Bodhicitta is, Unfabricated, the five bodies spontaneously accomplished, Homage to you, the Bhagavan Amoghasiddhi! Separated from the realm of marks, body color green, Separated from the four extremes of elaboration, holding a sword. Without marks, wearing armor. Unsought, spontaneously arising, naked, appearing bare, The four activities are spontaneously accomplished. Upon a throne of eight shangs. Mind itself is enlightened as the five mothers of the lineage, The sphere of mind is unborn, therefore Samantabhadri. The nature of phenomena is emptiness, therefore the right hand embraces the father. All phenomena are liberated without antidote, therefore shaking a bell. The nature of mind is impartially vast, therefore Buddha Locana. Mind is without interruption, therefore Mamaki. The nature of mind is without obscuration, therefore White-robed Mother. Mind is without limit, without partiality, therefore Samaya Tara. Eight wisdom lights, eight spontaneously arising Bodhisattvas. Wisdom is without color, therefore white light, white Ksitigarbha. Wisdom is without cause or condition, therefore holding a jewel sprout. Wisdom is without marks, therefore the left hand holds a bell. All phenomena are self-illuminating and pure, therefore all are upon lotus sun and moon seats. Half of one's own mind is unseen, half in lotus posture. Wisdom is without obscuration or stain, therefore rays of light, the sphere of space. Holding the wisdom sword that cuts grasping and clinging. Wisdom is without clothing, pure, therefore red-robed Avalokiteshvara. The nature of phenomena is without fault, pure, therefore holding a white lotus. Unsought, spontaneously accomplished, therefore green light, Vajrapani himself. Wisdom is without gathering or scattering, therefore holding the wisdom vajra. Light is without separation, therefore Maitreya, white and yellow. Rays of light appear without fixed characteristics, therefore Nagarjuna holding a tilted nagapuspa branch. Bindu is without gathering or scattering, therefore Obscuration
Chinese
是红色和黄色的混合。因为心中没有戏论，所以手持法轮。因为脱离了欲望的形体，所以是普贤的红色和绿色。因为无中生有，所以手持珍贵的稻穗。因为光芒照耀十方，所以是文殊的白色和绿色。因为没有罪过和缺点，所以手持莲花。自性心显现的光芒是八位心母。 中央蓝色脉是不变的，所以是白色拉西亚。因为在无偏的音声中显现，所以持有智慧之镜。右侧白色脉是脱离戏论的，所以是黄色玛列。因为未经造作的自生显现，所以持有珍贵的念珠。左侧红色脉是脱离贪欲的，所以是红色吉尔提。因为空性没有间断，所以手持琵琶。后方绿色脉是从边解脱的，所以是绿色尼尔提。因为从相的法界中解脱，所以是舞女。 脉是从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）中无生的，所以是白色杜佩。阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）本身没有间断，所以手持香炉。阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）本身没有因缘，所以是蓝色布施贝。阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）本身是无造作的显现，所以散花。阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）本身是无偏的显现，所以是红色阿洛。因为没有颜色而显现，所以手持灯。阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）本身是绿色光芒，所以是绿色甘德。因为没有方向和界限，所以手持香水。 十条支脉的右侧两条脉是： 自生脉是没有阻碍和尘垢的，是阎魔的蓝黑色。脱离欲望，手持仰起的人头。自明脉是没有间断的，是铁钩母。 十条支脉的左侧两条脉是： 自生脉是没有阻碍的强大力量，是黄色和黑色。因为没有恐惧，所以用五股金刚杵镇压。自明脉是无为的绳索母。 十条支脉的后侧两条脉是： 自生脉是没有阻碍的嬉戏，是马头明王的红黑色。因为解开了贪恋的结，所以手持蛇缠。自明脉是没有分别的铁链母。 十条支脉的前侧两条脉是： 自生脉是普遍显现的，是甘露盘绕的绿黑色。从法界中解脱，用金刚交杵镇压。自明脉是超越戏论的铃母。 这些都是自明自显而产生的。 普贤是蓝色的，在等持中圆满。这些都是超越方向和界限的。 普贤佛母在等持中放射智慧。五部勇士和六个明点是六位能仁。 白色嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）是无实体的，是天神
English
It is a mixture of red and yellow. Because there is no elaboration in the mind, it holds the Dharma wheel. Because it is separated from the form of desire, it is Samantabhadra's red and green. Because various things arise from nothingness, it holds a precious ear of grain. Because the rays of light shine in the ten directions, it is Manjushri's white and green. Because it is without fault and defect, it holds a lotus flower. The self-nature mind's self-arisen light is the eight mind-goddesses. The central blue channel is immutable, so it is white Lasye. Because it is clear in impartial sound, it holds the mirror of wisdom. The right white channel is separated from elaboration, so it is yellow Male. Because the unmade self-arisen arises, it holds a precious rosary. The left red channel is separated from attachment, so it is red Girti. Because emptiness is without interruption, it holds a lute. The rear green channel is liberated from extremes, so it is green Nirti. Because it is liberated from the realm of characteristics, it is a dancing woman. The channel is unborn from A (Tibetan: ཨ, Devanagari: अ, IAST: a, Literal meaning: None), so it is white Dhupe. A (Tibetan: ཨ, Devanagari: अ, IAST: a, Literal meaning: None) itself is without interruption, so it holds an incense burner. A (Tibetan: ཨ, Devanagari: अ, IAST: a, Literal meaning: None) itself is without cause and condition, so it is blue Puspe. A (Tibetan: ཨ, Devanagari: अ, IAST: a, Literal meaning: None) itself is unmade clarity, so it scatters flowers. A (Tibetan: ཨ, Devanagari: अ, IAST: a, Literal meaning: None) itself is impartial clarity, so it is red Alo. Because it arises without color, it holds a lamp. A (Tibetan: ཨ, Devanagari: अ, IAST: a, Literal meaning: None) itself is green light, so it is green Gandhe. Because it is without direction and distinction, it holds perfume. The two channels on the right side of the ten branch channels are: The self-arisen channel is without obstruction and dust, it is Yama's blue-black. Separated from desire, it holds an upturned human head. The self-luminous channel is without interruption, it is the hook woman. The two channels on the left side of the ten branch channels are: The self-arisen channel is unobstructed and powerful, it is yellow-black. Because there is no fear, it is suppressed by the five-pronged vajra. The self-luminous channel is the inactive rope woman. The two channels on the back side of the ten branch channels are: The self-arisen channel is unobstructed play, it is Hayagriva's red-black. Because the knot of attachment is untied, it holds a coiled snake. The self-luminous channel is the non-differentiating iron chain woman. The two channels on the front side of the ten branch channels are: The self-arisen channel is universally arising, it is the nectar-coiled green-black. Liberated from the realm, it is suppressed by the vajra cross. The self-luminous channel is the bell woman who transcends elaboration. All of these arise from self-awareness and self-arising. Samantabhadra is blue, complete in equipoise. All of these transcend direction and distinction. Samantabhadri radiates wisdom in equipoise. The five heroes and six bindus are the six Thubpas. White Om (Tibetan: ༀ, Devanagari: ओ, IAST: oṃ, Literal meaning: Om) is without substance, it is the deity.