Chinese
在顶端燃烧着清凉的甘露， 太阳缠绕着五种谷物。 低下头，以微笑的光芒注视， 这乃是所有胜者， 为了生起巨大的喜悦， 是手印的伟大供养。 因此，殊胜的供养和布施是， 首先，证悟、习惯和解脱自身。 然后，以无二的智慧， 可怜那些愚昧的世间人， 将他们从二元对立中解脱出来。 将殊胜和较小的净土， 由智者安放在日月之上。 观修我慢之手的行为， 融入法界而于手印中显现。 化为身，因光芒四射而庄严， 观修顶髻尊胜佛母。 奇妙的脱离恶趣之法， 本初无生即是如是。 以具相的智慧加持， 以方便和智慧无二， 将金刚安放在莲花之上， 以交合的姿态双运， 以自身之乐供养一切。 即使做了所有结合与解脱之事， 于此也没有丝毫的作为。 将平等的伟大成就物， 供养与我平等的眷属。 食用、咀嚼、饮用和穿戴， 所有五种妙欲， 坛城融入坛城。 以幻化网完全圆满的， 坛城稳固的禅定。 以舞蹈和手印的嬉戏， 进入的道路将变为虚空。 以歌词和声音的手印， 将获得佛法的成就。 以装饰和穿戴的手印， 将成就不可战胜的炽燃之王。 以食用和饮用的手印， 将成就如意之身和甘露。 将成就一切的一切。 通达、进入、具相、富有的陀罗尼， 果实成熟之因和缘， 凡是具有能力者， 被称为持明者的胜者净土。 十方四时圆满的， 善逝的殊胜功德， 并非从他处而来， 更何况显有等等。 对于堪能瑜伽士们， 大手印将圆满， 当光明无有二念时， 大坛城将燃烧。 于自显无别的坛城中， 以进入的相合双运， 从一切方时逝去的， 亲近。
English
At the very top, cool nectar blazes, The sun entwines with the five grains. Bowing down, gazing with a smiling radiance, This is all the victorious ones, For the sake of generating great joy, It is the great offering of mudras. Therefore, the supreme offering and generosity are, First, realize, habituate, and liberate oneself. Then, with non-dual wisdom, Pity those ignorant worldly beings, Liberate them from duality. The supreme and lesser pure lands, Are skillfully placed by the wise upon the sun and moon. Contemplate the actions of the hand of pride, Dissolve into the expanse, revealing itself in the mudra. Transform into the body, majestic with radiating light, Contemplate the Victorious One at the crown. The wondrous method of liberation from the lower realms, Primordially unborn, suchness itself. Bless with wisdom possessing signs, With skillful means and wisdom non-dual, Place the vajra upon the lotus, Unite in union with the posture of intercourse, Offering all with the pleasure of oneself. Even having done all the acts of union and liberation, There is not even a speck of action in it. Offer the great substances of equality, To the assembly equal to myself. Eating, chewing, drinking, and wearing, All the five objects of enjoyment, The mandala dissolves into the mandala. The samadhi of the stable mandala, Perfectly complete with the net of illusion. With the play of dance and mudras, The path of entry will become space. With the mudra of song lyrics and sound, The accomplishment of Dharma will be attained. With the mudra of adornment and wearing, The invincible blazing king will be accomplished. With the mudra of eating and drinking, The wish-fulfilling body and nectar will be accomplished. Everything, everything will be accomplished. The dharani of understanding, entering, possessing signs, and wealth, The cause and condition for ripening the fruit, Whoever becomes capable, Is known as the pure land of the victorious vidyadharas. Perfectly complete in the ten directions and four times, The Sugata's wondrous qualities, Do not come from elsewhere, What need is there to mention phenomena and existence? For those who are capable yogis, The great mudra will be perfected, When clarity is without duality, The great mandala will blaze. In the self-appearing, undifferentiated mandala, With the union of entering signs, Departing from all directions and times, Approaching.
Chinese
坛城彻底圆满，成为最殊胜的誓言。 五种仪轨已经完成，五种物品也已具备。 五种真言的支分已经圆满，不懈怠地精进。 三十六天，或十二、十四、十六天，成就自在的种姓。 那时，十六天以内，五身自然圆满， 智慧明点即是那本身，智慧明点显现为自身。 不可思议，无边无际，至高无上， 十方四时，显现圆满的清净刹土，不可思议， 以及无边无际的宫殿，轮的庄严和乐器的聚集， 所有不可思议的坛城，见到后亲近， 以及从广大的语言中产生意义，也是一致的智慧自显现。 远离一和多，无边无际的真如， 即使是佛陀也无法看见，自生智慧无处不在。 如果没有获得殊胜的灌顶，即使修持也难以成就。 嗡，十方四时一切的，身语意的金刚大， 一切坛城的作者，行持一切坛城的布施。 如果没有使上师欢喜，如果没有获得灌顶， 听闻等行为，将毫无结果，终将毁灭。 头饰、宝冠、花鬘，盔甲、胜幢、手印， 伞、宝瓶、食物和饮料，以及五种精华的灌顶， 从今以后，成为胜者的儿子，消除一切恶趣， 寿命绵长，安乐圆满，成为天界解脱的主人。 一切佛陀成就的基础，是金刚大誓言， 无上不舍，敬献上师，真言和手印永不中断， 慈爱进入正道者，不为秘密之义而说。 这是五个根本，修持和守护的殊胜誓言。 愚痴、贪欲、嗔恨，傲慢、嫉妒，皆不应舍弃。 白食、红食、香肉大餐，清净器皿中的水不应倒掉。 这是十支分的誓言，以本初清净平等觉悟来享用。 守护和修持的五种誓言，是根本，永不改变。 不舍弃、不倒掉的两种，是支分的誓言。
English
The mandala is completely perfected, becoming the supreme samaya. The five rituals have been completed, and the five objects are fully possessed. The five branches of mantra are complete, diligently striving without decline. For thirty-six days, or twelve, fourteen, sixteen days, the noble lineage of empowerment is accomplished. At that time, within sixteen days, the five kayas are spontaneously perfected, The wisdom bindu is that very self, the wisdom bindu appears as itself. Inconceivable, boundless, supreme, The pure realms of the ten directions and four times are manifestly complete, inconceivable, And the immeasurable palace, the ornaments of the wheel, and the assembly of musical instruments, All the inconceivable mandalas, having seen them, draw near, And the meaning arises from the vast speech, also the concordant wisdom self-arises. Separate from one and many, the suchness without beginning or end, Even the Buddhas cannot see it, the self-arisen wisdom appears without location. Without obtaining the supreme empowerment, even if practicing, it will not be slightly accomplished. Om, of all the ten directions and four times, the great vajra of body, speech, and mind, The maker of all mandalas, practicing the giving of all mandalas. Without pleasing the guru, and without obtaining the empowerments, The acts of listening and so on, will be fruitless and will be destroyed. The head ornament, crown, garland, armor, victory banner, mudra, Umbrella, vase, food and drink, and the empowerment of the five essences, From this time forward, becoming the son of the Victorious Ones, eliminating all bad migrations, Long life, perfect bliss, becoming the master of heaven and liberation. The basis of accomplishment for all Buddhas, is the great vajra samaya, Supreme, not to be abandoned, offer to the guru, mantra and mudra never cease, Loving those who enter the correct path, not speaking for the sake of secret meanings. These are the five roots, the supreme samaya of practice and protection. Ignorance, attachment, hatred, pride, jealousy, should not be abandoned. White food, red food, great fragrant meat, water in a clean vessel should not be discarded. These are the ten branch samayas, to be enjoyed with primordial purity, equality, and realization. The five samayas of protecting and practicing, are the root, never changing. The two of not abandoning and not discarding, are the branch samayas.
Chinese
难哉！若于平等中勤修平等，安住于平等之誓言，则将获得平等大圆满。若已逝去，则非为佛。违犯根本誓言之邪行者，勿勤于补救，勿语刹那片刻之语。违犯之过患难以言尽。若根本誓言已违犯，则一切修持皆成颠倒。种种不悦意之果，不欲亦至。若支分誓言已违犯，则无果且堕恶趣。此誓言乃大金刚，为一切佛之自性。具足坛城之坛城，于坛城上观修坛城。坛城从坛城中生出，心之坛城为殊胜坛城。秘密明点之坛城界，生起智慧种姓之母。大种姓之如来藏，菩提心乃金刚之集合。根、境、时、识等，于普贤王如来之坛城中，观自身为大自在，观心之五种智慧，以心髓明点之和合，以安乐智慧之嬉戏，以智慧之喜悦而作供养。以无漏之福德，以智慧幻化之自显现，嬉戏坛城无边殊胜。四种秘密明点自身之界，彼乃一切佛之本体。此真实大秘密心髓，于如劫数世界微尘数般长久的时间里，为极善调伏且善安住之，具智慧眼者所执持。示于具器且品行善良者，舍身及受用而作布施。若因愚昧而轻率施予，则非时而亡，于焚烧及烧焦中长久安住。一切自显现无别之坛城，皆摄集于心之坛城中。以大声念诵“吽 吽”，融入法界。之后仅忆念心髓，大印便得显现，穿甲戴胄，划定界限，守护身体。之后彼大瑜伽士，行、卧、坐、住四者，纵为性命亦不舍弃，一切行仪皆不违犯，稳固观修大自在。此乃从续部义理中摄集之，以珍宝网所作之圆满显现，为未来一切瑜伽士
English
Difficult! If one diligently cultivates equality within equality, and abides in the vow of equality, then one will attain the great perfection of equality. If one has passed away, then one is not a Buddha. Those who are corrupt, having violated the root vows, do not strive to repair them, and do not speak for even a moment. The faults of violation cannot be fully expressed. If the root vow is violated, then all practices become inverted. Various undesirable results will come even if one does not desire them. If the branch vows are violated, then there will be no result and one will fall into the lower realms. This vow is a great vajra, the essence of all Buddhas. With the mandala that possesses a mandala, contemplate the mandala upon the mandala. The mandala that arises from the mandala, the mandala of the heart is the supreme mandala. The sphere of the secret bindu mandala, the mother of the arising wisdom lineage. The Tathagata of the great lineage, the bodhicitta is the collection of vajras. Senses, objects, time, and consciousness, in the mandala of Samantabhadra, view oneself as the great sovereign, contemplate the five wisdoms of the heart, through the union of the heart-essence bindu, with the play of blissful wisdom, offer to the joy of wisdom. Through uncontaminated merit, with the self-appearance of wisdom's illusion, the play mandala is infinitely supreme. The sphere of the four secrets, the bindu itself, that is the essence of all Buddhas. This true great secret heart-essence, for as long as kalpas, as many as the dust motes of the world, those with wisdom eyes, who are thoroughly tamed and well established, should hold onto it. Show it to those who are vessels and of good conduct, give away body and possessions as offerings. If given carelessly out of ignorance, one's life will be exhausted prematurely, and one will remain for a long time in burning and scorching. All self-appearing, undifferentiated mandalas, gather into the mandala of the heart itself. By loudly reciting "Hum Hum," one will dissolve into the dharmadhatu. Then, by merely remembering the heart-essence, the great mudra will become clear, put on armor, set boundaries, and protect the body. Then, that great yogi, the four postures of walking, lying down, sitting, and staying, should not be abandoned even for the sake of life, without violating all conduct, steadily contemplate the great sovereign. This is gathered from the meaning of the tantras, this complete manifestation with a precious net, for all future yogis.