Chinese
幻化寂静中品的修法宝网。 导师比玛拉米扎。 幻化寂静中品的修法宝网。 导师比玛拉米扎。 Māyā śānta madhyaṃ sādhakaṃ ratna jala nāma biharati sma. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 幻化寂静中品的修法宝网名为此。 所有如来之主，智慧深广如海之意，坛城如意生之宝，如意宝珍贵功德藏，向金刚意顶礼。 唉玛，从善逝藏心中，由自己的分别念所化现，种种身体和处所等，执着为我和我所。谁也没有束缚，没有束缚，没有可以束缚的事物。以分别念执着为我，在坚硬的空中打结。从烦恼轮回的事务中解脱，为了对菩提胜妙生起意念，为了未来有智慧的佛陀，为了生起无上智慧，将续部的意义汇集，不错误地汇集并展示出来。 在山峰聚集的顶端，以及大寂静的地方，檀香林和花丛，令人心旷神怡、吉祥喜悦的地方，没有自主、没有障碍的地方，在那里修习禅定。 我和无边众生，本来就是佛，但因妄念的支配而流转轮回，故于无上菩提发起心。 唉玛，稀有奇妙之法，圆满佛陀的一切秘密，从无生中生出一切，生起之时没有止灭。 唉玛，稀有奇妙之法，圆满佛陀的一切秘密，从无灭中灭尽一切，止灭之时没有止灭。 唉玛，稀有奇妙之法，圆满佛陀的一切秘密，从无住中安住一切，安住之时没有安住。 唉玛，稀有奇妙之法，圆满佛陀的一切秘密，从无缘中缘起一切，缘起之时没有缘起。 唉玛，稀有奇妙之法，圆满佛陀的一切秘密，从无去来中去和来，去来之时没有去来。 修持之主是禅定者，以这个禅定来行事，从黑暗中生出光明。
English
The precious net of the practice method of the illusory peaceful middle. Master Vimalamitra. The precious net of the practice method of the illusory peaceful middle. Master Vimalamitra. Māyā śānta madhyaṃ sādhakaṃ ratna jala nāma biharati sma. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) This is called the precious net of the practice method of the illusory peaceful middle. The lord of all Sugatas, the mind that is the deep and profound ocean of wisdom, the treasure of the mandala that arises as desired, the treasury of precious jewel qualities, I prostrate to the Vajra mind. Emaho, from the heart essence of the Sugata, transformed by the actions of one's own thoughts, various bodies and places, etc., are grasped separately as self and belonging to self. No one has bound them, there is no binding, there is nothing to be bound. By grasping thoughts as self, knots are tied in the hard sky. From being separated from the affairs of afflicted cyclic existence, with the intention of supreme enlightenment, for the sake of future wise Buddhas, in order to generate unsurpassed wisdom, this essence, which summarizes the meaning of the tantra, will be taught, having been accurately summarized. On the peaks where mountains gather, and in places of great solitude, sandalwood forests and flower groves, in places that are pleasing, auspicious, and joyful to the mind, in places without ownership or obstruction, there one should meditate on samadhi. I and limitless sentient beings, although we are inherently Buddhas, due to the power of delusion, we wander in cyclic existence, therefore, we generate the mind of supreme enlightenment. Emaho, wondrous and amazing Dharma, the secret of all perfect Buddhas, from the unborn, all is born, in the very birth, there is no cessation. Emaho, wondrous and amazing Dharma, the secret of all perfect Buddhas, from the unceasing, all ceases, in the very cessation, there is no cessation. Emaho, wondrous and amazing Dharma, the secret of all perfect Buddhas, from the non-abiding, all abides, in the very abiding, there is no abiding. Emaho, wondrous and amazing Dharma, the secret of all perfect Buddhas, from the unconditioned, all is conditioned, in the very conditioning, there is no conditioning. Emaho, wondrous and amazing Dharma, the secret of all perfect Buddhas, from the non-going and non-coming, going and coming arise, in the very going and coming, there is no going and coming. The main practitioner is the one with samadhi, by this samadhi, it will be done, from darkness, light arises.
Chinese
如是。 转变如炼金药。 念头的掌控是禅定。 如是次第修禅定。 诸法自性本无物。 念头言思皆超脱。 如是法界即智慧。 是故诸法本无物。 如是自性虽无繁。 自性周遍显现之界。 为利有情慈悲故。 于虚空中修虚空。 无物之中生法之云。 种种显现而转变。 无根之自性心。 乃诸法之根本。 心性乃文字之自性。 文字如意宝云。 殊胜文字当修持。 ཨ་（藏文，梵文：अ，罗马转写：a，汉语字面意思：阿）。 从极稳固之白阿中。 散发极微细之阿字。 于十方充满而显明。 加持为菩提心。 示现摄聚亦无增减。 从中显现所有名相。 舒放摄聚亦如是。 此乃金刚成就之。 缘起智慧之因。 从中观想胜者之住处。 大权坛城次第修。 智慧四方与中央， 思量无量任运成。 大圆满证悟瑜伽士， 行持普生大坛城。 轮有四辐带轮辋， 四截角饰有中庭， 四方四门带拱券， 乐器缤纷如云聚。 四十二坛城庄严， 狮象骏马与大鹏， 坐于飞禽大宝座， 日月莲花珍宝上。 阿字显现种种相， 催动诸佛之意誓。 从中再次聚合后， ཧཱུྃ་བཛྲ་དྷྲཱྀཀ （藏文，梵文，罗马转写，汉语字面意思）。 ༀ་ཛི་ན་ཛིཀ （藏文，梵文，罗马转写，汉语字面意思）。 སྭཱ་རཏྣ་དྷྲཱྀཀ （藏文，梵文，罗马转写，汉语字面意思）。 ཨཱཾ་ཨ་རོ་ལི་ཀ （藏文，梵文，罗马转写，汉语字面意思）。 ཧཱཾ་པྲཛྙཱ་དྷྲཱྀཀ （藏文，梵文，罗马转写，汉语字面意思）。 ཏྲཱཾ་མཱ་ལེ་ས་མ་ཡ་ཧོཿ（藏文，梵文，罗马转写，汉语字面意思） ཧྲ
English
Likewise. Transformation is like alchemical medicine. The mastery of thought is Samadhi. Thus, meditate on Samadhi in stages. Phenomena themselves are without phenomena. The speech and thought of concepts transcend the realm. Likewise, suchness is the wisdom of the sphere. Therefore, things are without things. Likewise, suchness is without elaboration, Yet the essence is the sphere of universal appearance. For the sake of compassion for all sentient beings, Meditate on space within space. From the absence of things, clouds of things, Arise and transform in various ways. The very nature of mind, without a basis, Is the root of all phenomena. The nature of mind is the nature of letters, Letters are wish-fulfilling jewel clouds. The supreme letter should be meditated upon. ཨ་(Tibetan, Sanskrit: अ, Roman transliteration: a, literal Chinese meaning: A). From the perfectly stable white A, Emanate extremely subtle A's. Having become clear, filling the ten directions, Blessing as Bodhicitta, Showing that gathering also has no increase or decrease. From that, all clear collections of names, Spreading and gathering are also the same. This is the interdependent wisdom cause Of Vajra accomplishment. From that, meditate in stages on the support of the Victorious Ones' dwelling place, The powerful mandala. Having examined the four wisdom directions and the center, The spontaneously accomplished, inconceivable mandala, Is used as a great arising mandala By the yogi who has realized Dzogchen. A wheel with four spokes and a rim, Adorned with four truncated corners and an intermediate space, Everywhere a square with a gate arch, Various musical instruments like masses of clouds, Adorned with forty-two mandalas, On great thrones of lions, elephants, horses, and garudas, Sun, moon, lotus, and jewels. Since the A itself appears in various ways, Arouse the samaya of the Victorious Ones. From that, again, from the gathering, ཧཱུྃ་བཛྲ་དྷྲཱྀཀ (Tibetan, Sanskrit, Roman transliteration, literal Chinese meaning). ༀ་ཛི་ན་ཛིཀ (Tibetan, Sanskrit, Roman transliteration, literal Chinese meaning). སྭཱ་རཏྣ་དྷྲཱྀཀ (Tibetan, Sanskrit, Roman transliteration, literal Chinese meaning). ཨཱཾ་ཨ་རོ་ལི་ཀ (Tibetan, Sanskrit, Roman transliteration, literal Chinese meaning). ཧཱཾ་པྲཛྙཱ་དྷྲཱྀཀ (Tibetan, Sanskrit, Roman transliteration, literal Chinese meaning). ཏྲཱཾ་མཱ་ལེ་ས་མ་ཡ་ཧོཿ (Tibetan, Sanskrit, Roman transliteration, literal Chinese meaning). ཧྲ
Chinese
嗡 噶日德 啦郭 吽。 阿讷日德 啦嘎 亚弥。 麦 达啦内 梭哈。 特林 讷萨让 巴亚 梭哈。 吽 梭啦匝亚 梭哈。 穆 希日 阿啦嘎亚 梭哈。 匝 杜巴 札贝 舍 吽 贝 舍。 班 德巴 索 格热。 吼。 根德 泽达。 吽 亚曼达 哥日达 啪特。 吽 巴甘达 哥日 达 啪特。 吽 巴玛达 哥日 达 啪特。 吽 札酿达 哥日 达 啪特。 嗡 玛哈 班匝 达热 玛哈 郭德 效瓦热 匝瓦里 讷 吽 啪特。 嗡 玛哈 啦达那 达热 玛哈 郭德 效瓦热 匝瓦里 讷 吽 啪特。 嗡 玛哈 巴玛 达热 玛哈 郭德 效瓦热 匝瓦里 讷 吽 啪特。 嗡 玛哈 嘎玛 达热 玛哈 郭德 效瓦热 匝瓦 啦讷 吽 啪特。 吽 吽 吽 班匝 泽达 嗡。 阿 阿 阿 班哲 巴扎 萨曼达 阿。 嗡 牟尼 哲让 梭哈。 嗡 牟尼 吽 哲让 梭哈。 嗡 牟尼 舍让 梭哈。 嗡 牟尼 札让 梭哈。 嗡 牟尼 雄 梭哈。 嗡 牟尼 耶 梭哈。 座垫上圆满和菩萨的姿态， 轮王、王后， 从右边看到、听到、嗅到， 尝到和与妃女眷属一起。 船的尽头是能见者， 能听者、能嗅者、能尝者们， 与妃女眷属一起安住。 中间的过道是六能仁， 前面和后面是作者， 诸作业都显示为安住。 四门门框上的降伏者， 与妃女眷属一起安住。 金刚、轮、如意宝， 莲花、宝剑、铃铛燃烧着， 乌巴拉花、龙树等标志， 如意宝苗、宝剑燃烧着， 白莲花、金刚燃烧着， 法轮、如意宝瓶。 身姿美好、如意宝串， 琵琶、舞者是殊胜者， 花鬘和香供女， 灯和涂油等等， 缠绕于事业，依止于法， 头颅们摇曳和敬礼的姿态， 如同上方的广大手印， 缠绕于二无之法界中。 四门忿怒尊的手印是， 尼字头向上和金刚压制， 颅骨大蛇压制着， 金刚交杵以事业压制。 铁钩、索、斯颇札 吼。 那些安住在四门的， 敬礼的姿态和缠绕如同上方。 六能仁手印各不相同， 简而言之显示为六手印。 竖琴和琵琶， 盔甲、经函、如意宝匣， 在火和水中极度显示。 是母。
English
Om Girti Rago Hum. Anirti Raga Yami. Mai Dharane Svaha. Thlim Nissam Bhaya Svaha. Hum Svarajaya Svaha. Mum Shri Aragaya Svaha. JAH Dhupa Prabesah Hum Pushpa Abhesha. Bam Dipasu Giri. Hoh Gandhe Citta. Hum Yamantaka Krit Phet. Hum Bhaganta Krit Phet. Hum Padmanta Krit Phet. Hum Prajnantaka Krit Phet. Om Maha Vajra Dharo Maha Krodheshvari Jvalini Hum Phet. Om Maha Ratna Dharo Maha Krodheshvari Jvalini Hum Phet. Om Maha Padma Dharo Maha Krodheshvari Jvalini Hum Phet. Om Maha Karma Dharo Maha Krodheshvari Jvalani Hum Phet. Hum Hum Hum Vajra Citta Om. A A A Vajri Bhadra Samanta Ah. Om Muni Krem Svaha. Om Muni Hum Trum Svaha. Om Muni Srum Svaha. Om Muni Pram Svaha. Om Muni Ksham Svaha. Om Muni Ye Svaha. On the seat, completeness and the manner of a Bodhisattva, A wheel-king, a queen, From the right, seeing, hearing, smelling, Tasting, and together with a retinue of consorts. At the end of the boat are the seers, The hearers, the smellers, the tasters, Abiding together with a retinue of consorts. In the intermediate aisle are the six Thubpas, In front and behind are the doers, All actions are shown to abide. On the four doorframes are the subjugators, Abiding together with a retinue of consorts. Vajra, wheel, precious jewel, Lotus, sword, bell blazing, Utpala, Naga tree, and other signs, Precious sprout, sword blazing, White lotus, Vajra blazing, Wheel of Dharma, precious treasure. Beautiful form, precious garland, Lute, dancer, the supreme one, Flower garland and incense offering woman, Lamp and ointment, and so forth, Entwined in action, relying on Dharma, The heads swaying and in the manner of bowing, Like the great hand seals above, Entwined in the state of non-duality. The hand seals of the wrathful ones at the four doors are, Ni-headed upright and Vajra pressing down, Skull great serpent pressing down, Vajra crossed Vajra pressing down with action. Iron hook, lasso, Sphota Hoh. Those abiding at the four doors, The manner of bowing and entwining are like those above. The six Thubpas have various hand seals, In brief, they are shown as six hand seals. Harp and lute, Armor, book, precious box, Extremely shown in fire and water. Is the mother.
Chinese
无缘法界中，普贤平等智光耀，母性圆满莲花座。复有手印种种相，或是如来之身形，或是金刚合掌印。蓝色白色黄色红，绿色等等诸杂色，柔软纤细具妙姿，明亮照耀具庄严，光芒四射大集群，燃烧之鬘作装饰，无边无际甚奇妙，坛城自然而成就。手印坛城显现时，如法进行灌顶加持。嗡 嘛哈 舜若 达 嘉纳 班杂 梭巴瓦 阿玛 郭杭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，大，空性，智，金刚，自性，我）。嗡 嘛哈 阿达夏 嘉纳 班杂 梭巴瓦 阿玛 郭杭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，大，镜，智，金刚，自性，我）。嗡 嘛哈 萨玛达 嘉纳 班杂 梭巴瓦 阿玛 郭杭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，大，平等，智，金刚，自性，我）。嗡 嘛哈 帕拉提 贝卡尼 嘉纳 班杂 梭巴瓦 阿玛 郭杭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，大，观察，智，金刚，自性，我）。嗡 嘛哈 阿克里提 努斯塔纳 嘉纳 班杂 梭巴瓦 阿玛 郭杭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，大，作，修行，智，金刚，自性，我）。嗡 萨瓦 达他嘎达 嘛哈 嘎雅 班杂 梭巴瓦 阿玛 郭杭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，一切，如来，大，身，金刚，自性，我）。嗡 萨瓦 达他嘎达 嘛哈 瓦嘎 班杂 梭巴瓦 阿玛 郭杭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，一切，如来，大，语，金刚，自性，我）。嗡 萨瓦 达他嘎达 嘛哈 慈塔 班杂 梭巴瓦 阿玛 郭杭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，一切，如来，大，意，金刚，自性，我）。嗡 萨瓦 达他嘎达 嘛哈 阿努拉嘎纳 嘉纳 班杂 梭巴瓦 阿玛 郭杭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，一切，如来，大，爱，智，金刚，自性，我）。嗡 萨瓦 达他嘎达 嘛哈 普杂 班杂 梭巴瓦 阿玛 郭杭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，一切，如来，大，供养，金刚，自性，我）。具有五佛之宝冠，珍贵头饰与花鬘，臂钏手镯等等饰，种种美妙之庄严，殊胜灌顶如是授。如是证悟之瑜伽，无论何时与何地，无需寻觅圆满佛，心性即是圆满佛，无需向外觅佛陀。若能遍寻诸坛城，一切坛城皆成就。此乃甚深之要诀，果位即是菩提道。诸佛坛城无遗漏，无有胜此更深密，纵然寻觅亦难得。一切手印之王尊，无碍显现种种相。律藏经藏与论藏，誓言修持与成就，身语意之诸续部，十方世界普流传，源于秘密藏之中，自性秘密之藏此，一切经藏与续藏，出生之处定无疑。