English
In the realm of aimless Dharma, the wisdom of Samantabhadra's equanimity shines forth, the womb-like, perfectly complete lotus posture. Moreover, there are various mudras, sometimes the very form of the Tathagata, sometimes the vajra palms joined together. Blue, white, yellow, and red, green, and so on, of various kinds, supple, slender, entwined, and youthful in appearance, clear, radiant, beautiful, and majestic, a great assembly radiating light, adorned with a garland of flames, without beginning or end, wonderfully, the mandala spontaneously accomplished. When the mandala of mudras is clear, perform the empowerment and blessings properly. Om Maha Shunya ta Jñana Vajra Swabhava Atmako Ham. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, Great, Emptiness, Wisdom, Vajra, Nature, Self). Om Maha Adarsha Jñana Vajra Swabhava Atmako Ham. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, Great, Mirror, Wisdom, Vajra, Nature, Self). Om Maha Samata Jñana Vajra Swabhava Atmako Ham. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, Great, Equality, Wisdom, Vajra, Nature, Self). Om Maha Pratye Bekshane Jñana Vajra Swabhava Atmako Ham. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, Great, Observation, Wisdom, Vajra, Nature, Self). Om Maha Akritya Anusthana Jñana Vajra Swabhava Atmako Ham. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, Great, Action, Practice, Wisdom, Vajra, Nature, Self). Om Sarva Tathagata Maha Kaya Vajra Swabhava Atmako Ham. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, All, Tathagata, Great, Body, Vajra, Nature, Self). Om Sarva Tathagata Maha Vakka Vajra Swabhava Atmako Ham. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, All, Tathagata, Great, Speech, Vajra, Nature, Self). Om Sarva Tathagata Maha Citta Vajra Swabhava Atmako Ham. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, All, Tathagata, Great, Mind, Vajra, Nature, Self). Om Sarva Tathagata Maha Anuragana Jñana Vajra Swabhava Atmako Ham. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, All, Tathagata, Great, Love, Wisdom, Vajra, Nature, Self). Om Sarva Tathagata Maha Puja Vajra Swabhava Atmako Ham. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, All, Tathagata, Great, Offering, Vajra, Nature, Self). Possessing the crowns of the five Buddhas, precious head ornaments and garlands, arm ornaments, bracelets, and so on, with various beautiful ornaments, the supreme empowerment is thus bestowed. Such is the yoga of realization, from whatever time and direction, do not seek the perfect Buddha, for the mind itself is the perfect Buddha, do not seek the Buddha elsewhere. By thoroughly seeking in all mandalas, all mandalas will be accomplished. This is the great secret certainty, the result is transformed into the path. In all the mandalas of the Victorious Ones, there is no deeper secret meaning than this, even if sought, it cannot be found by the Victorious Ones. The supreme great mudra of all, unceasingly manifests in various forms. The Vinaya, Sutra, and Abhidharma, vows, practices, and accomplishments, the tantras of body, speech, and mind, widely renowned in all ten directions, emanating from the Secret Essence, this Essence of the Secret Nature, is definitely the source of all the Pitakas and Tantras.
Chinese
印制。 为了迎请十方坛城， 对于明亮者或加持， 如三千芥子置入般， 从法界迎请坛城供养。 为了全部无余聚集， 为了令身语意欢喜， 如理赞颂与供养。 嗡。 十方四时圆满之， 智慧坛城大明点， 福德坛城身之胜， 显空明点皆圆满。 嗡。 金刚福德大明点， 金刚智慧具坛城， 金刚大音无边际， 金刚国王大明点。 嗡。 身语意之圆满大， 功德事业皆圆满， 本来自成普贤妙， 聚集之大集大明点。 嗡。 无缘幻化网之界， 无边一切各样放， 无边一切任运成， 各样身语意大者。 嗡。 十方世界如尘数， 胜者之义如尘数， 化身尘数不可量， 刹那顷刻任运成。 嗡。 全部无余身语意， 身语意之自性大， 身语意之周遍覆， 身语意之大明点。 嗡。 大供养手印者， 心之如意云聚般， 十方一切佛刹土， 柔软触及生安乐， 各样珍宝为地基， 美好绘画庄严饰， 生源珍宝堆积燃， 形状美好池水味，殊胜清凉， 珍宝楼房各样等， 严饰以及如意树， 歌声偈颂之音声， 幡幢胜幢衣伞盖， 手镯臂钏瑟摩朵， 食用饮用之殊胜等， 自身美好庄严之， 天与天女如尘数， 舞蹈歌舞等不可量， 十方虚空界充满已， 坛城一切广大献， 具缘明观之差别， 次第或者一时中， 与法界性平等合， 观想大供养手印， 幻化。
English
To print. In order to invite the mandalas of the ten directions, For the bright ones or blessings, Like placing three thousand mustard seeds, Invite and offer the mandala from the sphere. In order to gather everything without exception, In order to please body, speech, and mind, Properly praise and offer. Om. Perfect in ten directions and four times, Wisdom mandala, great bindu, Merit mandala, supreme of body, Appearance-emptiness bindu, all complete. Om. Vajra merit, great bindu, Vajra wisdom, possessing mandala, Vajra great sound, boundless, Vajra king, great bindu. Om. Great perfection of body, speech, and mind, Qualities and activities all complete, Primordially self-perfect, all good, Great gathering of assembled, great bindu. Om. Unobservable, illusory net's sphere, Boundless, all ways radiating various, Boundless, all ways spontaneously accomplished, Various body, speech, mind, great one. Om. Ten directions, worlds like dust motes, The meaning of the victorious ones like dust motes, Emanations, dust motes immeasurable, In an instant, spontaneously accomplished. Om. Everything without exception, body, speech, mind, Great self-nature of body, speech, and mind, All-pervasive of body, speech, and mind, Great bindu of body, speech, and mind. Om. The great offering mudra is, Like a wish-fulfilling cloud of mind, All Buddha-fields of the ten directions, Soft and gentle, touching brings bliss, Various precious foundations, Beautifully painted and adorned, Source of all, precious heap blazing, Well-shaped ponds, supreme taste, cool, Various precious houses, Ornaments and wish-fulfilling tree groves, The sound of songs and verses, Banners, victory banners, clothes, umbrellas, Bracelets, arm ornaments, semodo, Supreme of foods and drinks, Adorned beautifully to oneself, Gods and goddesses like dust motes, Dancing and singing, etc., immeasurable, Filling the space of the ten directions, Offering extensively to all mandalas, With the distinction of clear vision of the fortunate, Gradually or all at once, Equally joining with the realm of Dharma, Meditate on the great offering mudra, Illusion.
Chinese
凭借（智慧）网络而现证圆满，在自在者的境界中所显现，具有方便与智慧，在平等的状态中明晰觉察，一切都是菩提胜妙之因，在广阔的轮涅宫殿中，方便与智慧一切的一切，观想其明亮且光芒四射，一切的动静都是手印。这是广大的总持，无上者如是说。以确定那秘密的缘故，心髓的手印难以逾越。不动（佛）日轮之中的字，宝（生佛）月轮之中的字，五二结合，结合产生手印之因。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和穆（藏文：མཱུྃ，梵文天城体：मु，梵文罗马拟音：mūṃ，汉语字面意思：穆）二者顶端相接，八字交错后顶端相接，与一切胜者共同结合，赐予大乐的手印。隐藏四字于心间，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）竖立顶端金刚燃烧。月亮隐没字隐藏铃声清脆，以缠绕的方式依于法。隐藏四字于心间，穆（藏文：མཱུྃ，梵文天城体：मु，梵文罗马拟音：mūṃ，汉语字面意思：穆）竖立顶端铃声清脆燃烧。太阳五字缠绕，弯腰以微笑的光彩注视。隐藏四字于心间，嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）竖立顶端法轮燃烧。月亮隐没字隐藏铃声清脆，以缠绕的方式依于法。隐藏四字于心间，朗（藏文：ལཱྃ，梵文天城体：ला，梵文罗马拟音：lāṃ，汉语字面意思：朗）竖立顶端铃声清脆燃烧。太阳五字缠绕，弯腰以微笑的光彩注视。隐藏四字于心间，桑（藏文：སྭཱྃ，梵文天城体：स्वा，梵文罗马拟音：svāṃ，汉语字面意思：桑）竖立顶端珍宝燃烧。月亮隐没字隐藏铃声清脆，以缠绕的方式依于法。隐藏四字于心间，芒（藏文：མཱྃ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：芒）竖立顶端铃声清脆燃烧。太阳五字缠绕，弯腰以微笑的光彩注视。隐藏四字于心间，阿（藏文：ཨྃ，梵文天城体：आ，梵文罗马拟音：āṃ，汉语字面意思：阿）竖立顶端莲花燃烧。月亮隐没字隐藏铃声清脆，以缠绕的方式依于法。隐藏四字于心间，巴（藏文：པཱྃ，梵文天城体：पा，梵文罗马拟音：pāṃ，汉语字面意思：巴）竖立顶端铃声清脆燃烧。太阳五字缠绕，弯腰以微笑的光彩注视。隐藏四字于心间，哈（藏文：ཧཱྃ，梵文天城体：हा，梵文罗马拟音：hāṃ，汉语字面意思：哈）竖立顶端宝剑燃烧。月亮隐没字隐藏铃声清脆，以缠绕的方式依于法。隐藏四字于心间，当（藏文：ཏཱྃ，梵文天城体：ता，梵文罗马拟音：tāṃ，汉语字面意思：当）
English
Through the net of (wisdom), one becomes perfectly enlightened, Whatever arises in the realm of the powerful ones, Possessing skillful means and wisdom, From clarity of thought in a state of equanimity, Everything is the supreme cause of enlightenment. In the vast palace of the great moving wheel, All skillful means and wisdom, Meditating on them being clear and radiating light, All movements are mudras. This is the great general mudra, The supreme one spoke thus. By ascertaining that very secret, The heart essence mudra is difficult to transgress. The letter in the center of the immovable sun, The letter in the center of the jewel moon, From joining five and two together, Joining them is the cause of the arising of mudras. Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanization: oṃ, Literal meaning: Om) and Mūṃ (Tibetan: མཱུྃ, Devanagari: मु, Romanization: mūṃ, Literal meaning: Mum) join at the top, Intertwining eight syllables and joining at the top, Combining with all the victorious ones, The mudra that bestows great bliss. Hiding four syllables in the heart, Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanization: hūṃ, Literal meaning: Hum) stands upright, a vajra blazing at the top. The moon obscures, the syllable hides, the bell rings clearly, Depending on the Dharma in an entwined manner. Hiding four syllables in the heart, Mūṃ (Tibetan: མཱུྃ, Devanagari: मु, Romanization: mūṃ, Literal meaning: Mum) stands upright, a bell rings clearly, blazing at the top. The sun entwines five syllables, Bowing and gazing with a smiling radiance. Hiding four syllables in the heart, Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanization: oṃ, Literal meaning: Om) stands upright, a wheel blazing at the top. The moon obscures, the syllable hides, the bell rings clearly, Depending on the Dharma in an entwined manner. Hiding four syllables in the heart, Lāṃ (Tibetan: ལཱྃ, Devanagari: ला, Romanization: lāṃ, Literal meaning: Lang) stands upright, a bell rings clearly, blazing at the top. The sun entwines five syllables, Bowing and gazing with a smiling radiance. Hiding four syllables in the heart, Svāṃ (Tibetan: སྭཱྃ, Devanagari: स्वा, Romanization: svāṃ, Literal meaning: Svam) stands upright, a jewel blazing at the top. The moon obscures, the syllable hides, the bell rings clearly, Depending on the Dharma in an entwined manner. Hiding four syllables in the heart, Māṃ (Tibetan: མཱྃ, Devanagari: मां, Romanization: māṃ, Literal meaning: Mam) stands upright, a bell rings clearly, blazing at the top. The sun entwines five syllables, Bowing and gazing with a smiling radiance. Hiding four syllables in the heart, Āṃ (Tibetan: ཨྃ, Devanagari: आ, Romanization: āṃ, Literal meaning: Am) stands upright, a lotus blazing at the top. The moon obscures, the syllable hides, the bell rings clearly, Depending on the Dharma in an entwined manner. Hiding four syllables in the heart, Pāṃ (Tibetan: པཱྃ, Devanagari: पा, Romanization: pāṃ, Literal meaning: Pam) stands upright, a bell rings clearly, blazing at the top. The sun entwines five syllables, Bowing and gazing with a smiling radiance. Hiding four syllables in the heart, Hāṃ (Tibetan: ཧཱྃ, Devanagari: हा, Romanization: hāṃ, Literal meaning: Ham) stands upright, a sword blazing at the top. The moon obscures, the syllable hides, the bell rings clearly, Depending on the Dharma in an entwined manner. Hiding four syllables in the heart, Tāṃ (Tibetan: ཏཱྃ, Devanagari: ता, Romanization: tāṃ, Literal meaning: Tam)