Chinese
如此行持之后，五种资具皆圆满具足，五种明咒支分皆圆满，若极精进于平等入定，安住三十六个昼夜，以十二、十四、十六，成就自在种姓之圣者。彼时十六岁以下之，五身自然任运而圆满，从本智明点彼性中，本智明点自性而显现，不可思议无边胜妙，十方四时圆满之刹土，清净刹土不可思议，远离边际之宫殿，轮之庄严歌舞众，所有坛城不可思议，见已心生极大欢喜，从广大语中生出义，和谐之本智自然显现。远离一与多之，无边无中如是性，诸佛亦不能见彼，自生本智显现众多相。若未获得殊胜灌顶，纵然修持亦难成就。嗡，十方四时一切之，身语意之大金刚，一切坛城之作者，行持一切坛城之行。若未令上师欢喜，若未获得诸灌顶，听闻等之造作诸事，皆无果且终将毁坏。头饰宝冠花鬘等，盔甲胜幢手印等，伞与宝瓶妙甘露，以五种心要作灌顶，自此之后成佛子，所有恶趣皆消灭，长寿安乐皆圆满，成为天界解脱之主。诸佛成就之根本，乃大金刚誓言，无上不舍敬上师，不断明咒与手印，慈爱进入正道者，不为秘密之义而语。此乃五种根本誓言，乃修持守护之殊胜誓言。莫舍愚痴贪恋与大嗔，傲慢嫉妒亦莫舍。白食红食香肉等，清净器皿之水莫倾倒。此乃十支分之誓言，以本初清净平等觉悟而行持。宣说且修持之五誓言，乃根本，若违犯则无种姓。不舍不弃彼五者，乃支分誓言之违犯。
English
After acting in this way, the five requirements are completely fulfilled, the five branches of mantra are complete, if you are extremely diligent in entering into equality, abide for thirty-six days and nights, with twelve, fourteen, sixteen, you will achieve the holy one of the independent lineage. At that time, the five bodies up to the age of sixteen are spontaneously and perfectly fulfilled, from the very nature of the primordial wisdom bindu, the very nature of the primordial wisdom bindu appears, inconceivable, boundless and supreme, the realm of perfect ten directions and four times, the pure realm is inconceivable, the palace is free from boundaries, the assembly of songs and dances is the ornament of the wheel, all the mandalas are inconceivable, having seen them, great joy arises in the heart, meaning arises from the vast speech, the harmonious primordial wisdom naturally appears. Separated from one and many, without beginning or end, suchness itself, even the Buddhas cannot see it, the self-born wisdom appears in many forms. Without obtaining the supreme empowerment, even if you practice, you will not be able to achieve even a little. Om, all the vajras of body, speech, and mind of all the ten directions and four times, the maker of all mandalas, practice the practice of all mandalas. If you have not pleased the master, if you have not obtained all the empowerments, all the actions of listening and so on will be fruitless and will eventually be destroyed. Headdresses, crowns, garlands, armor, victory banners, hand seals, umbrellas, vases, and excellent nectar, if empowered with the five essences, from this time onwards, you will become a son of the Buddhas, all the evil destinies will be eliminated, longevity and happiness will be perfectly fulfilled, and you will become the lord of heaven and liberation. The basis for the accomplishment of all Buddhas is the great Vajra Samaya, the supreme, not to be abandoned, respect the Lama, do not cut off the mantra and mudra, be loving to those who enter the path, do not speak for the sake of secret meanings. These are the five root vows, the supreme vows of practice and protection. Do not abandon ignorance, attachment, and great anger, do not abandon pride and jealousy. White food, red food, fragrant meat, etc., do not pour out the water from the pure vessel. This is the vow of the ten branches, to be practiced with the realization of primordial purity and equality. The five vows of speaking and practicing are the root, if violated, there will be no lineage. Not abandoning, not forsaking those five, is a violation of the branch vows.
Chinese
如果获得，过去就不是佛。根本誓言如果毁坏，不努力去恢复，就不要说片刻。毁坏的过失说不完。因为根本誓言毁坏，一切修持都会颠倒。各种不如意的果实，不想要也会到来。如果支分誓言毁坏，就没有果实，会堕入恶道。这个誓言是金刚，是诸佛的自性。以具有坛城的坛城，在坛城上修持坛城。从坛城中生出的坛城，是心之坛城，是殊胜的坛城。秘密明点是坛城之界，是生出智慧种姓之母。如同大种姓一样，菩提心是金刚之集合。根源于感官、境、时、理智的，在普贤王如来的坛城中，以殊胜的大自性，观照心的五种智慧，通过心髓明点的结合，以安乐智慧的乐音，供养智慧的欢喜。以无漏的福德，智慧如幻般自显现，是无边殊胜的乐音坛城，秘密坛城是其自性之界。那是诸佛的真实，是真实意义的精华。在如劫数和刹土微尘数般的时间里，彻底清净并加持，是获得所有坛城之地，这是大秘密的果实。有智慧之眼者应持有，向具器且品行良好者展示，将身体和受用布施于空性，不要布施给其他人。如果给愚昧者，就会无缘无故地丧命，长久地处于焚烧和烧焦的状态。在自显现无分别的坛城中，将心之坛城融入自身。通过大声念诵吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），融入法界。然后仅仅忆念心髓，就会显现为大手印，封闭门户，守护身体，然后成为大瑜伽士。在行住坐卧四种姿势中，即使为了活命也不放弃，在一切行为中不毁坏，恒常观修大自性。从续部意义中提取的，是珍宝网圆满显现的，未来。
English
If obtained, the past is not Buddha. If the root vows are broken, and one does not strive to restore them, do not speak for even a moment. The faults of breaking them cannot be fully stated. Because the root vows are broken, all practices will be reversed. Various undesirable fruits will come even if you don't want them. If the branch vows are broken, there will be no fruit, and one will fall into the lower realms. This vow is the great Vajra, it is the nature of all Buddhas. With the mandala that possesses mandalas, meditate on the mandala within the mandala. The mandala that arises from the mandala, is the mandala of the heart, the supreme mandala. The secret bindu is the realm of the mandala, the mother of the lineage of arising wisdom. Just like the great lineage, the bodhicitta is a collection of vajras. Those rooted in the senses, objects, time, and reason, in the mandala of Samantabhadra, with the supreme great self-nature, contemplate the five wisdoms of the heart, through the union of the heart essence bindu, with the music of blissful wisdom, offer the joy of wisdom. With uncontaminated merit, wisdom self-appears like an illusion, it is the boundless supreme music mandala, the secret mandala is its own realm of nature. That is the reality of all Buddhas, the essence of true meaning. For as many eons as there are dust particles in the fields, thoroughly purify and bless, it is the place of attaining all mandalas, this is the fruit of the great secret. Those with the eye of wisdom should hold it, show it to those who are vessels and of good conduct, give the body and possessions to emptiness, do not give to others. If given to the ignorant, life will be lost for no reason, and one will remain in burning and scorching states for a long time. In the self-appearing, undifferentiated mandala, merge the heart mandala into oneself. By loudly reciting Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽), one becomes absorbed into the Dharmadhatu. Then, by merely remembering the heart essence, it will manifest as the Mahamudra, close the doors, protect the body, and then become a great yogi. In the four postures of walking, standing, sitting, and lying down, do not abandon it even for the sake of life, without breaking it in all activities, constantly meditate on the great self-nature. Extracted from the meaning of the tantras, is the fully manifested precious net, the future.
Chinese
愿所有瑜伽士，为了无边众生的利益，通过教法清净一切障碍，获得无上菩提。 顶礼！名为《宝网现证》究竟圆满。圆满了。
English
May all yogis, for the sake of limitless sentient beings, purify all obscurations through the teachings, and attain unsurpassed enlightenment. Namo! The "Jewel Net Manifest Realization" is completely finished. Completed.