Chinese
安置。 为了迎请十方坛城， 于明妃或加持物上， 如三千芥子安住般， 从法界迎请坛城供养。 嗡 嘿 嘿 班嘎万 玛哈 固尼嘎 札夏 萨玛雅 斯当 匝 吽 班 霍。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵此， 为了所有无余汇集， 为了令身语意欢喜， 如理赞颂与供养。 嗡 十方四时圆满之， 智慧坛城明点大。 福德坛城身之众， 显空明点周遍圆满 霍。 嗡 金刚福德明点大， 金刚智慧坛城具， 金刚大音声无边， 金刚国王明点大 霍。 嗡 身语意之圆满大， 功德事业周遍圆满， 本来自成普贤行， 汇集之大集明点大 霍。 嗡 无缘幻化平等之界， 无边周遍种种现， 无边周遍任运融入， 种种身语意大 霍。 嗡 十方世界微尘数， 胜者之义微尘数， 化身微尘不可思议， 刹那顷刻任运成就 霍。 嗡 所有无余身语意， 身语意之自性大， 身语意之周遍， 身语意之明点大 霍。 此大供养手印， 以心之如意云聚， 十方所有佛刹土， 亲柔触及安乐与， 种种珍宝之基， 美妙书写严饰与， 生源珍宝堆积燃， 形状美好池沼味殊胜凉爽。 珍宝楼阁种种与， 严饰与如意树之林， 歌声偈颂之音声， 幡幢胜幢衣伞盖， 项链臂钏手镯等， 食物饮用之殊胜等与， 于自美妙严饰之， 天与天女微尘数之， 舞蹈等不可思议之， 十方虚空界充满后， 于诸坛城广大供养。 以具缘明观之差别， 次第或者一时中， 与法界等性结合， 观想大供养手印。 幻化网显现圆满
English
Arrangement. In order to invite the mandalas of the ten directions, On the clear consort or blessed object, Like the mustard seeds residing in the three thousand worlds, From the expanse, invite and offer the mandala. Om hya hi bhagavan maha kuni ka drisha samaya stam dza hum bam ho. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) By reciting this, In order for all to gather without remainder, In order to please body, speech, and mind, Properly praise and offer. Om, the perfection of the ten directions and four times, The great bindu of the wisdom mandala. The accumulation of the merit mandala's bodies, The appearance of emptiness, the bindu is completely perfect, Ho! Om, the great bindu of vajra merit, Possessing the vajra wisdom mandala, The vajra great sound is limitless, The vajra king, the great bindu, Ho! Om, the great perfection of body, speech, and mind, The qualities and activities are completely perfect, Primordially self-perfected, Samantabhadra, The great gathering of assemblies, the great bindu, Ho! Om, the realm of non-objective illusion and equality, Limitlessly and completely manifesting various things, Limitlessly and completely spontaneously dissolving, The various body, speech, and mind are great, Ho! Om, in the ten directions, as many as the dust motes of the world, The meanings of the Victorious Ones are as many as dust motes, The emanations are inconceivable dust motes, In an instant, spontaneously accomplished, Ho! Om, all without remainder, body, speech, and mind, The nature of body, speech, and mind is great, The body, speech, and mind pervade completely, The bindu of body, speech, and mind is great, Ho! This great mudra of offering, With the wish-fulfilling cloud masses of the mind, All the Buddha-fields of the ten directions, Gentle to the touch, with bliss and, The basis of various jewels, Beautifully written and adorned, and The source of all, a heap of jewels ablaze, A well-shaped pond, the best taste, cool. Various jewel mansions and, Adornments and groves of wish-fulfilling trees, The sound of songs and verses, Banners, victory banners, clothes, parasols, Necklaces, armlets, bracelets, etc., The best of foods and drinks, etc., and The gods and goddesses adorned beautifully, As many as dust motes, The dances and so on, inconceivable, Having filled the space of the ten directions, Offer extensively to all the mandalas. With the distinction of the fortunate clear seeing, Gradually or all at once, Combining with the equality of the Dharma realm, Meditate on the great mudra of offering. The illusory net is manifestly complete.
Chinese
何者的感官成为对境，即具备方便与智慧，若能明晰证悟平等之自性，一切皆为菩提之殊胜因。于广大生起轮坛城中，观想一切方便与智慧皆明亮且光芒四射，一切动静皆为手印。此乃广大之总持，无上者如是宣说。彼秘密之确定，心髓即为超越之手印，不动之日轮中央之字，珍宝月轮中央之字，五二结合，乃生起结合手印之因。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）与穆（藏文：མུྃ，梵文天城体：मु，梵文罗马拟音：muṃ，汉语字面意思：穆）二者尖端相接，八字交错尖端相连，与诸佛之总集结合，乃赐予大乐之印。隐藏四字于心间，月伏藏字摇动，以缠绕之方式示于法。隐藏四字于心间，穆（藏文：མཱུཾ，梵文天城体：मु，梵文罗马拟音：mūṃ，汉语字面意思：穆）之顶端摇动燃烧，日轮五字缠绕，俯首以微笑之光彩视之。隐藏四字于心间，嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）竖立顶端轮状燃烧，月伏藏字摇动，以缠绕之方式示于法。隐藏四字于心间，蓝（藏文：ལཾ，梵文天城体：ल，梵文罗马拟音：laṃ，汉语字面意思：蓝）之顶端摇动，日轮五字缠绕，俯首以微笑之光彩视之。隐藏四字于心间，萨（藏文：སྭ，梵文天城体：स，梵文罗马拟音：sva，汉语字面意思：萨）顶端燃烧珍宝，月伏藏字摇动，以缠绕之方式示于法。隐藏四字于心间，芒（藏文：མཾ，梵文天城体：म，梵文罗马拟音：maṃ，汉语字面意思：芒）之顶端摇动燃烧，日轮五字缠绕，俯首以微笑之光彩视之。隐藏四字于心间，嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）于顶端莲花燃烧，月伏藏字摇动，以缠绕之方式示于法。隐藏四字于心间，榜（藏文：པྃ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：榜）竖立顶端摇动，日轮五字缠绕，俯首以微笑之光彩视之。隐藏四字于心间，杭（藏文：ཧཾ，梵文天城体：ह，梵文罗马拟音：haṃ，汉语字面意思：杭）竖立顶端宝剑燃烧，月伏藏字摇动，以缠绕之方式示于法。隐藏四字于心间，当（藏文：ཏཾ，梵文天城体：त，梵文罗马拟音：taṃ，汉语字面意思：当）竖立顶端摇动燃烧，日轮五字缠绕，俯首以微笑之光彩视之。
English
Whichever sense power becomes an object, it becomes endowed with skillful means and wisdom. If the nature of equality is clearly realized, all are the cause of supreme enlightenment. In the palace of the great generation wheel, contemplate all skillful means and wisdom as clear and radiating light. All movement is a mudra. This is the great general seal. The supreme one spoke thus. The certainty of that secret, the heart essence is the surpassing mudra. The letter in the center of the immovable sun mandala. The letter in the center of the precious moon mandala. From the union of five and two arises the cause of the union mudra. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Muṃ (藏文：མུྃ，梵文天城体：मु，梵文罗马拟音：muṃ，汉语字面意思：穆) two tips joined together, eight syllables intertwined and tips connected. The union with all the victorious ones, is the seal that bestows great bliss. Hide four syllables in the heart. The moon-subdued syllable is hidden, ringing and tinkling. Shown to the Dharma in a clinging manner. Hide four syllables in the heart. At the tip of Mūṃ (藏文：མཱུཾ，梵文天城体：मु，梵文罗马拟音：mūṃ，汉语字面意思：穆) ringing and tinkling blazing. The sun, five syllables, entwine. Bowing, look with a smiling radiance. Hide four syllables in the heart. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) raised, at the tip, blazing in a wheel. The moon-subdued syllable is hidden, ringing and tinkling. Shown to the Dharma in a clinging manner. Hide four syllables in the heart. At the tip of Laṃ (藏文：ལཾ，梵文天城体：ल，梵文罗马拟音：laṃ，汉语字面意思：蓝) ringing and tinkling. The sun, five syllables, entwine. Bowing, look with a smiling radiance. Hide four syllables in the heart. At the tip of Sva (藏文：སྭ，梵文天城体：स，梵文罗马拟音：sva，汉语字面意思：萨) blazing, a precious jewel. The moon-subdued syllable is hidden, ringing and tinkling. Shown to the Dharma in a clinging manner. Hide four syllables in the heart. At the tip of Maṃ (藏文：མཾ，梵文天城体：म，梵文罗马拟音：maṃ，汉语字面意思：芒) ringing and tinkling blazing. The sun, five syllables, entwine. Bowing, look with a smiling radiance. Hide four syllables in the heart. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) at the tip, a lotus blazing. The moon-subdued syllable is hidden, ringing and tinkling. Shown to the Dharma in a clinging manner. Hide four syllables in the heart. Paṃ (藏文：པྃ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：榜) raised, at the tip, ringing and tinkling. The sun, five syllables, entwine. Bowing, look with a smiling radiance. Hide four syllables in the heart. Haṃ (藏文：ཧཾ，梵文天城体：ह，梵文罗马拟音：haṃ，汉语字面意思：杭) raised, at the tip, a sword blazing. The moon-subdued syllable is hidden, ringing and tinkling. Shown to the Dharma in a clinging manner. Hide four syllables in the heart. Taṃ (藏文：ཏཾ，梵文天城体：त，梵文罗马拟音：taṃ，汉语字面意思：当) raised, at the tip, ringing and tinkling blazing. The sun, five syllables, entwine. Bowing, look with a smiling radiance.
Chinese
那是所有胜者们，为了生起广大的欢喜，以手印的广大供养，对彼作殊胜的供施。首先，觉悟、禅修、度脱自身，然后，以无二的智慧，怜悯愚痴的众生，无二地度脱他们。将殊胜和较殊胜的刹土，贤善者安放于日月轮中，禅修我慢之手印，完全清净地化为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），融入法界后，于手印中显现，述说化为身形，光芒四射。于顶髻禅修尊胜佛母，奇哉！从恶趣解脱之道，从那殊胜的智慧加持，方法与智慧无二无别，莲花中安住金刚杵，交抱的大供养是双运，令自他欢喜而作供养。本来无生即是如是性，如幻显现的眼翳之相，即使做了所有结合与度脱之事，却连微尘许的事也没做。将平等的大成就物我，供养于与我平等的眷属，连同食物、饮料和禅修，所有五妙欲，融入坛城，坛城融入坛城。以幻化网圆满显现的，开示坛城的等持。以舞蹈、手印的开展，笑颜之路行走于虚空，以歌词、音声的手印，获得正法的成就，以装饰和穿着的手印，成就无敌的炽燃之王，以食物和饮料的手印，化为如意之身和甘露，以元音辅音的手印，一切一切都将成就，以智慧融入的特征和财富，使果成熟的因和缘，凡是成为具能力者，被称为持明者的胜者刹土。十方如来，善逝的功德甚为奇妙，若非存在于他处，又何须提及天魔等？对于堪能瑜伽者们，大手印将会圆满，由于明晰的无二之心，大坛城将会炽燃。于自显现无别的坛城中，进入的特征是双运，从一切方时逝去，亲近的坛城完全圆满，趋近的殊胜誓言，五种仪轨是圆满。
English
That is all the victorious ones, for the sake of generating great joy, with the great offering of mudras, make excellent offerings to them. First, realize, meditate, and liberate oneself, then, with non-dual wisdom, have compassion for foolish sentient beings, and liberate them non-dually. The wise place the supreme and lesser realms in the center of the sun and moon, meditate on the activity of pride as a hand seal, completely purify into Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ), dissolving into the sphere, manifesting as a mudra. Speak of transforming into a form, radiating light. Meditate on the Uṣṇīṣa Vijaya at the crown, wondrously! The path to liberation from the lower realms, from the blessing of that supreme wisdom, method and wisdom are non-dual, the vajra resides in the lotus, the great offering of embrace is union, pleasing oneself and offering to all. Primordially unborn is suchness, the appearance of the eye screen as illusion, even having done all the combining and liberating actions, not even an atom of action has been done. Offering the great accomplishment of equality, myself, to the retinue equal to myself, along with food, drink, and meditation, all the five objects of desire, the mandala dissolves into the mandala, the mandala manifested completely by the net of illusion, the samadhi that reveals the mandala. With the spreading of dance and mudras, the path of smiles goes into the sky, with the mudra of song and sound, the accomplishment of Dharma is attained, with the mudra of adornment and clothing, the invincible blazing king is accomplished, with the mudra of food and drink, transforming into the wish-fulfilling body and nectar, with the mudra of vowels and consonants, everything, everything will be accomplished, with the characteristic and wealth of wisdom entering, the cause and condition that ripens the fruit, whoever becomes capable, is known as the victorious realm of vidyādharas. The Tathāgatas of the ten directions, the qualities of the Sugatas are most wondrous, if they do not exist elsewhere, what need is there to mention gods and demons? For those who are fit for yoga, the great mudra will be perfected, since the mind of clarity is non-dual, the great mandala will blaze. In the self-appearing, undifferentiated mandala, the characteristic of entering is union, departing from all directions and times, the approaching mandala is completely perfected, the supreme samaya of drawing near, the five rituals are complete.