Chinese
珍宝网显现圆满。 珍宝网显现圆满。 珍宝网显现圆满安住。如来众生之主，智慧海深邃无底蕴，坛城如意生之宝，珍宝功德之库藏，于金刚意顶礼。唉玛吙，从善逝心髓中，自己之分别念以业幻化，种种身体与受用，处所和痛苦等等，执著为我和我所，谁也未束缚，无束缚者，没有可束缚之事物。以分别念执著为我，强烈地在虚空打结。从烦恼轮回之网中解脱，于殊胜菩提欢喜，为了未来佛陀具慧者，为了生起无上智慧，此续之义摄略精要，无误汇集而宣说。山峰汇聚之顶端，以及寂静大处之方，旃檀森林花丛中，悦意吉祥心欢喜，自主无碍之处所，于彼处修禅定。我和无边众生们，本来即是佛陀，然因分别念之故于轮回中，于殊胜菩提生起心。唉玛吙，稀有奇哉之法，圆满佛陀众生之秘密，从无生中生一切，生起之时即无生。唉玛吙，稀有奇哉之法，圆满佛陀众生之秘密，从无灭中灭一切，灭尽之时即无灭。唉玛吙，稀有奇哉之法，圆满佛陀众生之秘密，从无住中住一切，安住之时即无住。唉玛吙，稀有奇哉之法，圆满佛陀众生之秘密，从无缘中缘一切，缘起之时即无缘。唉玛吙，稀有奇哉之法，圆满佛陀众生之秘密，从无去来中去和来，去来之时即无去来。修持之主即禅定者，因此禅定成为地基，如黑暗中出现光明般，变化如点石成金之药，分别念之自在变化即是禅定，如是禅定次第修，诸法本性即无有，分别
English
Manifestation of the precious net is complete. Manifestation of the precious net is complete. Manifestation of the precious net is complete, may it abide. Lord of all Thus-gone ones, mind that is a vast and profound ocean of wisdom, mandala, treasure that fulfills wishes, storehouse of jewel-like qualities, I prostrate to the vajra mind. Emaho, from the heart essence of the Sugatas, one's own conceptual thoughts are emanated by karma. Various bodies, enjoyments, places, sufferings, and so forth, are grasped individually as self and belonging to self. No one has bound it, there is no bondage, there is nothing to be bound. By grasping conceptual thought as self, one forcefully ties knots in the sky. From the net of samsaric afflictions, having been torn apart, rejoicing in supreme enlightenment, for the sake of future Buddhas who are intelligent, in order to generate unsurpassed wisdom, this essence, which is the condensed meaning of the tantra, will be taught, having been gathered without error. The peaks where mountains converge, and solitary great places, sandalwood forests, flower gardens, pleasing, auspicious, and joyful, places of unobstructed self-possession, in those places, one should meditate on samadhi. I and limitless sentient beings, although we are primordially Buddhas, due to the power of conceptual thought, in samsara, we generate the mind for supreme enlightenment. Emaho, wondrous and amazing dharma, secret of all complete Buddhas, from the unborn, all is born, in the very moment of being born, there is no birth. Emaho, wondrous and amazing dharma, secret of all complete Buddhas, from the unceasing, all ceases, in the very moment of ceasing, there is no cessation. Emaho, wondrous and amazing dharma, secret of all complete Buddhas, from the un abiding, all abides, in the very moment of abiding, there is no abiding. Emaho, wondrous and amazing dharma, secret of all complete Buddhas, from the un fixated, all is fixated, in the very moment of fixating, there is no fixation. Emaho, wondrous and amazing dharma, secret of all complete Buddhas, from the un going and coming, going and coming arise, in the very moment of going and coming, there is no going and coming. The main practice is the one with samadhi, therefore, this samadhi becomes the ground. Just as light arises in darkness, transformation is like the substance that turns things into gold. The transformation of the power of conceptual thought is samadhi. Thus, meditate on samadhi in stages. Since things themselves are without things, conceptual
Chinese
萨玛雅 霍！ 舍依 革儿德 Ra 霍 亚 杭！ 阿尼儿德嘎亚 米！ 美达Ra尼 梭哈！ 特临 尼 梭Ra 帕亚 梭哈！ 吽 梭Ra 匝亚 梭哈！ 穆姆 舍依 嗡 Ra嘎亚 梭哈！ 匝度 贝 扎 贝 舍！ 吽 布斯 帕 阿 贝 舍！ 班 德 帕 斯 格尼 霍 嘎 德 匝德 霍！ 吽 亚曼达 哲 帕！ 吽 扎德 嘉达 哲 帕！ 吽 帕曼达 哲 帕！ 吽 威嘎南达 哲 帕！ 玛哈 班匝 达Ra 玛哈 哲地 效Ra 匝瓦拉尼 吽 帕！ 嗡 玛哈 Ra那 达Ra 玛哈 哲地 效Ra 匝瓦拉尼 吽 帕！ 嗡 玛哈 帕摩 达Ra 玛玛 玛哈 哲地 效Ra 匝瓦拉尼 吽 帕！ 嗡 玛哈 嘎Ra 玛达Ra 玛哈 哲地 效Ra 匝瓦拉尼 吽 帕！ 吽 吽 吽 班匝 匝达 嗡！ 阿 阿 阿 班匝 瓦达 萨玛雅 嗡！ 嗡 穆尼 哲 梭哈！ 嗡 穆尼 吽 德隆 梭哈！ 嗡 穆尼 斯隆 梭哈！ 嗡 穆尼 班 梭哈！ 嗡 穆尼 舍 梭哈！ 嗡 穆尼 耶 梭哈！ 座上的圆满和菩萨的姿态， 轮王、王后， 右边是见、闻、嗅， 尝和妃嫔的眷属。 船的断裂处是见者， 闻者、尝者、嗅者们， 与妃嫔的眷属一起安住。 中间的走廊是六能仁， 前面和后面是作者， 行为都显示为安住。 四个门框上是调伏者， 与妃嫔的眷属一起安住。 金刚轮、宝、 莲花、宝剑、铃铛燃烧， 乌巴拉、歌树等标志。 珍宝苗、宝剑燃烧， 白色莲花、金刚燃烧， 法轮、珍宝靠近。 身姿美好、珍宝璎珞， 毗旁、舞者是殊胜者。 鲜花璎珞、殊胜香， 酥油灯等， 缠绕于事业，显示于法。 头颅摇动，享用甘露时， 如同上方的广大手印， 缠绕于无二法界的状态中。 四门忿怒尊的手印是， 人头昂起，金刚镇压， 头盖骨大蛇镇压， 金刚交杵以事业镇压。 铁钩、索、布达 霍！ 安住于四门的那些， 敬礼的方式缠绕如上方。 六能仁手印各异， 简而言之显示为六手印。 焚烧处和毗旁， 盔甲、布提、珍宝灯。 在火和水中完全显示。 明妃是...
English
Samaya Ho! Hrih Girti Ra Ho Ya Ham! Anirti Gati Ya Mi! Me Dha Ra Ni Svaha! Thlim Ni Svara Paya Svaha! Hum Svara Tsaya Svaha! Mum Shri Om Raga Ya Svaha! Jadu Pe Prabesha! Hum Buspa Abesha! Bam Dipa Suki Ni Ho Gan De Tsite Ho! Hum Yamantaka Krit Phat! Hum Prajnata Krit Phat! Hum Padmanta Krit Phat! Hum Vighnanta Krit Phat! Maha Vajradhara Maha Krotishvari Jvalani Hum Phat! Om Maha Ratnadara Maha Krotishvari Jvalani Hum Phat! Om Maha Padmodara Mama Maha Krotishvari Jvalani Hum Phat! Om Maha Karama Dara Maha Krotishvari Jvalani Hum Phat! Hum Hum Hum Vajra Tsita Om! A A A Vajra Vata Samaya Om! Om Muni Krit Svaha! Om Muni Hum Trum Svaha! Om Muni Srum Svaha! Om Muni Bhram Svaha! Om Muni Ksham Svaha! Om Muni Ye Svaha! The perfection on the seat and the manner of a Bodhisattva, The wheel king, the queen, On the right are seeing, hearing, smelling, Tasting and together with the assembly of consorts. At the break of the boat are the seer, The hearers, tasters, smellers, Abiding together with the assembly of consorts. In the middle cloister are the six Thubpas, In front and behind are the doers, The actions are shown to be abiding. On the four door frames are the subjugators, Abiding endowed with the assembly of consorts. The vajra wheel, jewel, The lotus, sword, bell blazing, The Utpala, song tree, etc. are the signs. The precious sprout, the sword blazing, The white lotus, the vajra blazing, The Dharma wheel, the jewel approaches. Beautiful form, precious garland, The Vibhanga, dancer is the supreme one. The flower garland, supreme incense, The butter lamp, ointment, etc., Entwined in action, shown in Dharma. The heads move, at the time of nectar, Like the great mudra above, Entwined in the state of non-dual space. The mudras of the four gate wrathful ones are, The human head raised, the vajra subduing, The skull great serpent subduing, The vajra crossed club subduing with action. The iron hook, noose, Pota Ho! Those abiding at the four gates, The manner of bowing entwined like the above. The six Thubpas have various mudras, In short, shown as six mudras. The cremation ground and the Vibhanga, The armor, Poti, precious lamp. Completely shown in fire and water. The consort is...
Chinese
无碍法界中， 普贤平等性智生。 母变圆满莲花间， 另有手印种种相。 或是如来之本身， 或是金刚合掌印。 蓝白黄红紫褐色， 绿等种种颜色具。 娇嫩纤细婀娜态， 明亮闪耀丰伟严。 光芒四射大威势， 火焰之鬘缠绕身。 无始无终遍一切， 无量坛城自然成。 手印坛城现光明， 如法灌顶赐加持。 嗡 嘛哈 舜亚达 嘉纳 班杂 梭巴瓦 阿玛郭杭 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，大，空性，智慧，金刚，自性，我即是)。 嗡 嘛哈 阿达瑞夏 嘉纳 班杂 梭巴瓦 阿玛郭杭 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，大，无上，智慧，金刚，自性，我即是)。 嗡 嘛哈 萨曼达 嘉纳 班杂 梭巴瓦 阿玛郭杭 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，大，普贤，智慧，金刚，自性，我即是)。 嗡 嘛哈 扎达达 扎贝夏 嘉纳 班杂 梭巴瓦 阿玛郭杭 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，大，给予，进入，智慧，金刚，自性，我即是)。 嗡 嘛哈 哥日达 阿努日达纳 嘉纳 班杂 梭巴瓦 阿玛郭杭 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，大，所作，随喜，智慧，金刚，自性，我即是)。 嗡 萨瓦 达塔嘎达 嘛哈 嘎雅 班杂 梭巴瓦 阿玛郭杭 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，一切，如来，大，身，金刚，自性，我即是)。 嗡 萨瓦 达塔嘎达 嘛哈 巴嘎 班杂 梭巴瓦 阿玛郭杭 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，一切，如来，大，语，金刚，自性，我即是)。 嗡 萨瓦 达塔嘎达 嘛哈 泽达 班杂 梭巴瓦 阿玛郭杭 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，一切，如来，大，意，金刚，自性，我即是)。 嗡 萨瓦 达塔嘎达 嘛哈 阿努日阿嘎 班杂 梭巴瓦 阿玛郭杭 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，一切，如来，大，爱，金刚，自性，我即是)。 嗡 萨瓦 达塔嘎达 嘛哈 布扎 班杂 梭巴瓦 阿玛郭杭 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，一切，如来，大，供养，金刚，自性，我即是)。 具有五佛之冠冕， 珍宝头饰及花鬘， 臂钏手镯等庄严， 种种美饰作灌顶， 胜妙灌顶如是赐。 如是思维瑜伽士， 无论何时与何地， 终不得证圆满佛。 心性思维即成佛， 勿于他处觅佛陀。 若能善巧融坛城， 一切坛城皆成就。 此乃甚深秘密义， 果位转为菩提道。 诸佛坛城无遗余， 此外更无秘密义。 纵经寻觅亦难得。 一切皆是大手印， 无碍显现种种相。 律藏经藏与论藏， 誓句成就与修持， 身语意之诸续部， 十方世界广流传。 源于秘密藏心要， 此乃自性秘密藏。 三藏一切诸续部， 生源教法定如是。
English
In the unobstructed realm of Dharma, Arises the wisdom of Samantabhadra's equality. In the center of the lotus that transforms into the Mother, There are also various mudras. Or it is the very Tathagata, Or it is the vajra folded hands. Blue, white, yellow, red, and brown, Green and so on, with various colors. Having the appearance of tender, slender, and graceful youth, Clear, radiant, majestic, and magnificent. A great multitude radiating light, Encircled by a garland of flames. Spreading without beginning or end, A spontaneously accomplished mandala beyond thought. The mandala of mudras is clear, And empowerment and blessings are bestowed accordingly. Om Maha Shunyata Jnana Vajra Svabhava Atma Ko Ham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, Great, Emptiness, Wisdom, Vajra, Nature, I am). Om Maha Atarisha Jnana Vajra Svabhava Atma Ko Ham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, Great, Supreme, Wisdom, Vajra, Nature, I am). Om Maha Samanta Jnana Vajra Svabhava Atma Ko Ham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, Great, Samantabhadra, Wisdom, Vajra, Nature, I am). Om Maha Pradata Pravesha Jnana Vajra Svabhava Atma Ko Ham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, Great, Giving, Entering, Wisdom, Vajra, Nature, I am). Om Maha Krita Anuratana Jnana Vajra Svabhava Atma Ko Ham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, Great, Done, Rejoicing, Wisdom, Vajra, Nature, I am). Om Sarva Tathagata Maha Kaya Vajra Svabhava Atma Ko Ham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, All, Tathagata, Great, Body, Vajra, Nature, I am). Om Sarva Tathagata Maha Vaga Vajra Svabhava Atma Ko Ham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, All, Tathagata, Great, Speech, Vajra, Nature, I am). Om Sarva Tathagata Maha Citta Vajra Svabhava Atma Ko Ham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, All, Tathagata, Great, Mind, Vajra, Nature, I am). Om Sarva Tathagata Maha Anuraga Vajra Svabhava Atma Ko Ham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, All, Tathagata, Great, Love, Vajra, Nature, I am). Om Sarva Tathagata Maha Puja Vajra Svabhava Atma Ko Ham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, All, Tathagata, Great, Offering, Vajra, Nature, I am). Adorned with the crowns of the Five Buddhas, With precious head ornaments and garlands, Arm ornaments, bracelets, and so on, With various beautiful ornaments, That supreme empowerment is bestowed. Thus, the yogi who contemplates, From any of the four times and ten directions, Will not find the perfect Buddha. Mind itself is enlightened through contemplation, Do not seek the Buddha elsewhere. By thoroughly combining all mandalas, All mandalas will be accomplished. This is the definitive meaning of the great secret, The result is transformed into the path. In all the mandalas of the Victorious Ones, There is no secret meaning beyond this. Even if sought, it cannot be found by the Victorious Ones. Everything is the supreme Great Seal, Unobstructed, it manifests in various forms. The Vinaya Sutra, the Abhidharma, and The vows, accomplishments, and practices, The tantras of body, speech, and mind, Widely renowned in all ten directions, Emanating from the heart essence of the secret, This is the heart essence of self-nature's secret. The source of all the Tripitaka and all the tantras, The teaching is definitely like this.