English
It is immaculate because the radiant light of the thoughts of those with views burns the imprints of conceptualization, and it extinguishes itself to obscure the fruit of the approaching mandala. "The vajra razor tooth cuts the three times." This means that the practitioner possesses the tooth of wisdom, and by cutting the three times with the noose through the stages of purifying one's own place, you are: One who has attained great bliss in the three times. "The great and terrifying Hūṃ itself is long and tames the great wrathful one." This means that the long Hūṃ, the self-appearance of the wisdom awareness lama, tames the grasping of self because it is terrifying to realize the face of self-born wisdom. You are the one who is naturally liberated without abandoning the duality of self-grasping. "Liberated from the six realms by the play of wisdom." This means that the practitioner engages in all activities as the actions of wisdom, thus blocking the door of arising, cutting off the continuity of birth, and separating from it. Therefore, you are liberated from the six realms, and you are the one who has naturally liberated from the place of the six realms. "The flame of the vow burns the hell realm." This means that the practitioner cherishes the disciples with compassion and does not abandon them, liberating them with the fire of reason and samadhi. Therefore, you are the one who enjoys bliss from the natural purification of the hell realm. "The face of the three realms creates joy for the son of the conquerors." This means that all external and internal existences are gathered into the great bindu of self-born wisdom. By purifying one's own place and expanding it, one goes to Akanishta, thus the son of the conquerors, you, create joy. You are the lord of the lineage. Having narrated the history of how the Buddhas acted, it is urged to act for the benefit of others in the same way. Urging from the perspective of greatness: "Wisdom, Bodhicitta, the glory of all Buddhas." This means that you are the essence of the wisdom lama, the nature of goodness. "The great and glorious, unsurpassed wrathful king, the lord of a hundred thousand." This means that you, the unsurpassed Heruka, are the lord of a hundred thousand wrathful kings, the lord of the lineage, the essence of the teacher. "Kunsang, Vajrasattva, and so on, are the essence of all three times." "Please definitely grant the glory of completely liberating all." This means that you are the lord of the lineage of all peaceful and wrathful ones, the king of the conquerors, the god of gods. Therefore, connect all disciples who enter the end of sorrow with the fortunate ones.
Chinese
离边的意义。以正念断绝业的相续，就能证悟自性。如是说。从那以后，光明从那处进入，向外放出，以向十方普照、周遍、广大而显明的缘故，三界自我的道理，以自显现的理证，不舍弃三边而自离，境与心无别，仅于心的法性中显明的意义，即是毫无忆念，此乃真正的正念。其功德是断绝恶业相续，自己的实物暂时显现，因此与地相合。比见之业更为强大。为了阐释导师桑结桑瓦的意旨。秘密足的相状是。如是说。是说上师的名号。其意旨是，二者也是识与意之合。如是说。先前串习的如前观察阿赖耶识和染污意欲求成为智慧，因此月光照射聚集于字。然后舌尖抵上颚。吽字即成无上嘿汝嘎。具足各种颜色，圆满庄严。如是说。当征相显现，即将改变行境时，舌尖抵上颚，三智之自性化为长吽字。成为无上的嘿汝嘎，颜色为绿色或不定，一切庄严圆满合一。显明此，念诵吽字，嘿汝嘎从地道中显现，应催往奥明。其功德是，初始必定成就。如是说。所说的果位将更加成就。为了催动那些手印。预言了以一个手印等作为果位的瑜伽之乐。然而，即使没有因缘思虑之时，若以先前串习之力获得真实，何须说有因缘之时，这是为了说明最终的缘故。༈。为了阐释第十身果位。显现殊胜秘密。如是说。如是自己遣除和增长所成就的殊胜果位是什么呢？如基一般无余自性之故。如是说。这是阐释大自在的理证和比喻意义。离边，不舍弃一与多，过去与未
English
The meaning of being free from extremes. By severing the continuum of karma with mindfulness, one will realize one's own nature. Thus it is said. Thereafter, light enters from that place, and being emitted outwards, due to the cause of shining, pervading, and expanding in the ten directions, the principle of the self of the three realms, with the reasoning of self-appearance, without abandoning the three extremes, is self-liberated, and without separation of object and mind, the meaning of being manifest solely in the nature of mind, is the very absence of any recollection, which is true mindfulness. Its benefit is that it severs the continuum of bad karma, and one's own entity is temporarily manifested, and therefore it is joined to the earth. It is more powerful than many acts of seeing. In order to explain the intention of the teacher Sangye Sangwa. The aspect of the secret feet is. Thus it is said. It is speaking the name of the guru. Its intention is, the two are also the combination of consciousness and mind. Thus it is said. Having previously become accustomed, examining as before, the alaya consciousness and the defiled mind desire to become wisdom, therefore the moonlight shines and gathers into the letter. Then, having placed the tip of the tongue against the palate. The syllable Hūṃ itself becomes the supreme Heruka. Possessing various colors, complete with ornaments. Thus it is said. When the signs appear and the field of activity is about to change, placing the tip of the tongue against the palate, the nature of the three wisdoms becomes a long Hūṃ. Becoming the supreme Heruka, the color being green or uncertain, all ornaments complete and unified. Clarifying this, by uttering the syllable Hūṃ, Heruka appears from the path of the earth, and should be urged towards Akanishta. Its benefit is, the beginning will surely be accomplished. Thus it is said. The fruit that has been spoken of will be even more accomplished. In order to urge those mudras. It prophesies the bliss of the yoga of the fruit with one mudra and so forth. However, even when there is no opportunity for thought due to circumstances, if one attains truth through the force of previous habituation, what need is there to mention when there is opportunity, this is for the sake of explaining the ultimate reason. ༈. In order to explain the tenth body, the fruit. Manifesting the supreme secret. Thus it is said. What is the supreme fruit accomplished by such self-removal and increase? Because of the nature of the basis being complete and without remainder. Thus it is said. This is explaining the reasoning and metaphorical meaning of the great self. Free from extremes, not abandoning one and many, past and un-
Chinese
以过去现在未来三时，为了体验滋味的我，使分别念迟钝。 意思是说，获得果位的方式是：经部中说，身语意和功德，以及奇妙事业普皆闻名，不是从他处而来，而是自生智慧无处不在。 如同睡醒后的安乐一样，不是假立的。本体是，虽然以二十五尊来称谓，却是庄严的轮。体性是，已经阐述了没有执着于任何事物。已经阐述了普遍成熟而如滋味般不作分别，一切智之理是：因为与智慧界不同。意思是说，与所化众生本体不同是理由。以大悲周遍知晓一切，意思是说，虽然对所思之相的差别有所知晓，但由于远离对境，就像水和倒影一样。从身语意和功德中，遍布和安乐恒常自在。意思是说，本体五身自然成就。殊胜法身，圆满受用身，以及菩提等等二十五圆满，因此事业自然而然地成就。因为没有因缘所生的生灭。意思是说，五身自然成就本身不是刹那生灭是理由。意思是说，被称为大印金刚身。意思是说，是定义。为了不使最后总义的开端落空，回向善根：自性住续智慧手印不可思议现量离境自住处。意思是说，所说的行持本身是安住于果位之义。从错乱和显现自续颠倒分别三者中，因缘是眼翳，说是显现。意思是说，以所说的因缘等等而如此完全成熟。具有方便善巧之眼，如续部般无有增损，以三续部的眼药清楚地开显和隐藏。意思是说，古汝是眼科医生，开启与三续部相应的眼，此眼药就是此口诀。为了在那里确定，导师依靠文字的续部隐藏着宣说。依靠文字的熟悉和耳传的修持，以及经由口传心授的窍诀滋润修持，使过去和现在自证的眼得以开启。意思是说，譬如盲人和医生，以及诊断书和眼药开启眼睛而见到一样。古汝如此恩赐，是因为串习续部，以及听闻经由耳根传承的口诀，以及以教言和口诀的精要滋润修持而开始，辛劳的善
English
By the three times, past, present, and future, to dull the conceptual thoughts for the sake of experiencing the taste of myself. This means that the way to attain the fruit is: In the tantra it says, body, speech, mind, and qualities, and miraculous activities are all renowned, not coming from elsewhere, but self-born wisdom is omnipresent. Like the bliss of waking from a dream, it is not fabricated. The essence is, although named as twenty-five deities, it is the wheel of ornaments. The characteristic is, it has been explained that it is not grasped by anything. It has been explained that it is universally matured and does not discriminate like taste. The way of omniscience is: Because it is different from the realm of wisdom. This means that the reason is that the essence is not the same as the beings to be tamed. With great compassion, he knows everything completely. This means that although there is knowledge of the differences in the objects of thought, it is like water and reflections because it is separate from the object. From body, speech, mind, and qualities, pervading, bliss, constant, and power are wielded. This means that the essence is the five bodies spontaneously accomplished. The supreme Dharma body, the complete enjoyment body, and the twenty-five perfections such as enlightenment, therefore, the activities are accomplished naturally. Because there is no arising or ceasing caused by conditions. This means that the five spontaneously accomplished are not momentary, which is the reason. The meaning is, it is said to be the great symbol Vajra body. This means that it is the definition. In order not to let the beginning of the final general meaning be in vain, the dedication of merit is: Self-nature, abiding lineage, wisdom, mudra, inconceivable, manifest, objectless, self-abiding place. This means that the conduct that has been spoken of is the meaning of abiding in the fruit. From the three, delusion, appearance, self-lineage, and wrong thought, the condition is a cataract, it is said to be appearance. This means that it is completely matured in this way by the conditions that have been spoken of. Possessing skillful means and the eye, like the tantra, without addition or subtraction, the three lineages are clearly revealed and concealed with the collyrium. This means that the Guru is an ophthalmologist, opening the eye corresponding to the three lineages, and this collyrium is this instruction. In order to be certain there, the teacher relies on the letters of the tantra, concealing and proclaiming. Relying on the familiarity of the letters and the practice of the ear-transmitted, and by moistening the practice with the essence of the oral transmission, may the eye of self-awareness be opened in the past and present. This means that, for example, like a blind person and a doctor, and a diagnostic book, and seeing by opening the eyes with collyrium. The Guru has bestowed this much because of the habituation of the tantra, and hearing the oral instructions transmitted through the ear, and starting by moistening the practice with the essence of the scriptures and oral instructions, the merit of the labor.