English
Should be integrated. It says, then, visualize the Vajra Samaya vow of the deceased, with the characteristics of a divine body, melting and dissolving into the Thigle of one's own wisdom essence. In order to show the nature of the wisdom guru, with the essence of one hundred and eight, intensely gather the bliss of the four times. It says, by reciting one hundred and eight mantras that please the heart of the complete glorious great bliss Vajra, all the victors of the ten directions and four times are gathered into the river of nectar of hair, together with the bliss of wisdom, and merged from the crown chakra of the Great Bliss into the indestructible Thigle in the central channel in space. To explain the merging of Thigle from the path of the crown chakra, it is said that Thigle merges from the path of the crown chakra. The indestructible Thigle wisdom is the Vajra Lord of body, speech, and mind. It says, the wisdom essence Thigle of the deceased, the self-born wisdom self-appearance, is like the common form of all Buddhas, like a wish-fulfilling jewel. Cutting off the distinction between one and many, the various appearances are indescribable, it says, in order to manifest various body, speech, mind, qualities, and activities, it is not one, because there is no attachment to these, for the sake of adornment, it is difficult to specifically point out, so it is not many, because it does not cut off one and many, naturally liberated, just like the light shining in the garden of a wish-fulfilling jewel, this is transferred to the position of the wisdom guru. In order to merely indicate this point, generate the deity and throw it to the Pure Land, from the long "Hūṃ" (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) of free transformation. It says, from the indestructible Thigle great self-nature of space, it becomes a long "Hūṃ" (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) , completely transformed into Vajrasattva, with a full body color. The wisdom Sattva resides on the head. It says, reciting "Oṃ Vajrasattva Raja Hūṃ" (Tibetan: ༀ་བཛྲ་ས་ཏྭ་ར་ཛ་ཧཱུྃ, Sanskrit Devanagari: ॐ वज्रसत्त्व रज हुं, Sanskrit Romanization: oṃ vajrasattva raja hūṃ, Chinese literal meaning: Om, Vajrasattva, make joyful, Hum) in an instant, Vajrasattva's body color is full, possessing all ornaments, white or various colors, blessing the wisdom Sattva with the headdress that overcomes the evil realms. It is said in the tantras, after merging into the Dharmadhatu, it transforms into a mudra, transforms into a body, radiates light and is glorious, meditate on the crown of the victorious Buddha. It says. Possessing the light that gathers many mandalas. It says, it is the root of manifestation, that is, the nature. After receiving the empowerment of compassion arising from the crown. It says, upward from the sky of the sky goddess, arising from the crown of the Great Bliss, and appearing there.
Chinese
将它抛向色究竟天的词语和真言念诵后抛出，气脉升提，在色究竟天融入主尊父母的意中，以方便道前往虚空。秘密灌顶后，成为注定种姓之子，具足方便与智慧。因为他自己存在。千数的精要，在千佛的坛城中，显现成为种姓之主。意思是，仅仅清净对自身千脉精华的执着，就在千佛的坛城中，成为自明觉性的显现，成为觉悟之方的种姓之主金刚持，成为地和一切功德之自性，任运成就智慧上师之体性。虚空界也是如此。意思是，不仅是自己，也成为一切众生显现之法的自性而证悟成佛。嗡 舍利 玛哈 稣卡 班杂 吽 霍 (藏文：ༀ་ཤྲཱི་མ་ཧཱ་སུ་ཁ་བཛྲ་ཧཱུྃ་ཧོ༔，梵文天城体：，梵文罗马拟音：oṃ śrī mahā sukha vajra hūṃ hoḥ，汉语字面意思：嗡，吉祥，大，乐，金刚，吽，霍)已经讲完了。之后，虽然显现为从黑暗中出现光明，但所修持的道位于何处，以及进行广瑜伽的次第，以及所化众生根器高低的深奥之处，以及有缘者摧毁显现，中等者调伏中等，下等者调伏下等。然而，上、中、下等首先调伏上等，然后调伏中等，然后调伏下等，如果所有人都像这样，那么道就没有必要，这在理上是相违的。因为自己没有解脱，就无法让别人解脱。如果不是这样，那么下等道的利他就会相违，因此在理上也会出现矛盾等等。如果有人这样说，那么，虽然两者次第的差别是存在的，但由于方便增上的相同，加持的威力不同而有所区别。即使是殊胜者，也不是以它本身为体性，因为安立殊胜加持，有调伏的差别，获得加持的差别，果位安乐的差别，以及时间的差别而区分，虽然各有次第，但一切的行持也都是，经续中说：甚深赞叹之殊胜，一切众生皆可行。因此，一切有知者，如果与对境相遇，也不会舍弃的行为和誓言。因此，为了显示劝请在佛陀的土地上成办利益，吽 行 意之
English
After uttering the words and mantras while throwing it into Akanishta, the wind is drawn up, and in Akanishta, it dissolves into the hearts of the main father and mother, and goes into space through the path of means. After the secret empowerment, he becomes the son of a certain lineage, endowed with means and wisdom. Because he himself exists. The essences of a thousand, in the mandala of a thousand Buddhas, manifest as the lord of the lineage. It means that just by purifying the attachment to all the thousand channels and thousand essences of oneself, in the mandala of a thousand Buddhas, it becomes the manifestation of one's own awareness, becoming the Vajradhara, the lord of the lineage of the direction of enlightenment, spontaneously accomplishing the nature of the wisdom guru, the self-nature of earth and all qualities. The realm of space is also the same. It means that not only oneself, but also becoming the self-nature of all phenomena appearing to sentient beings, one attains enlightenment. Oṃ śrī mahā sukha vajra hūṃ hoḥ (藏文：ༀ་ཤྲཱི་མ་ཧཱ་སུ་ཁ་བཛྲ་ཧཱུྃ་ཧོ༔，梵文天城体：，梵文罗马拟音：oṃ śrī mahā sukha vajra hūṃ hoḥ，汉语字面意思：Om, auspicious, great, bliss, vajra, hum, hoh) has been explained. After that, although it appears as light arising from darkness, on which path the practice is situated, and the order of performing expansive yoga, and the profoundness of the high and low capacities of those to be tamed, and the appearance of those who have fortune destroying, the medium taming the medium, and the inferior taming the inferior. However, the superior, medium, and inferior first tame the superior, then tame the medium, and then tame the inferior. If everyone is like this, then there is no need for the path, which is logically contradictory. Because if oneself is not liberated, one cannot liberate others. If this is not the case, then the altruism of the lower path will be contradictory, and therefore contradictions will arise in logic, and so on. If someone says this, then, although there is a difference in the order of the two, the difference lies in the power of the blessings due to the similarity of the increase in means. Even the supreme one does not make it the nature of itself, because establishing the supreme blessing, there is a difference in taming, a difference in obtaining blessings, a difference in the bliss of the result, and a difference in time. Although there is an order for each, all actions are also, as it says in the tantras: The supreme of profound praise, all beings can do. Therefore, all those who have knowledge, if they encounter an object, will not abandon the conduct and vows. Therefore, in order to show the exhortation to accomplish benefits on the land of the Buddhas, Hūṃ, going, mind's
Chinese
“奇妙啊！至高之处极其广大。” 这是以劝请的语调和声音所说。 不用自己寻找困难，以空性的慈悲获得的最殊胜之处是智慧上师的处所。 “如意珍宝闪耀的宫殿。” 这是说，处所的自性，从这样的因缘来看，是无法估量的。 “三时不变的座垫上。” 这是说，智慧自显的座垫，与处所的基础安住相关。 “永恒伟大至上的身安住。” 这是说，作为库氏的拥有者，安住在金刚身中，是自性的象征，因为没有对治。 “具有超越平等圆满典范的庄严。” 这是说，身的自性安住在广大的受用中。 那么，受用什么呢？受用如意宝藏。 那么，受用什么呢？“恒常受用广大的安乐。” 这是说，欲望的安乐等等，是所说一切的基础，轮回和涅槃，一切苦乐都作为受用的大自在，是秘密受用永不间断的。“永恒伟大圆满受用身。” 这是说，受用和身两者都是永不断绝的自在。 “大圆满不变金刚广大的状态。” 这是说，受用者的圆满自性是永恒的，不仅是身，而且是一切的自性。“与大乐法界之母双运，禅定甘露心是诸佛之精华。” 这是说，法性大乐的自性与母无二无别。 以意念摧毁地等执着的疾病是第六智慧，是诸佛的基础，是精华。 此外，经续中说：“如来正等觉佛”是指无别的自性，直到所说的自性为止，只有自性安住。 以修行获得的成就方式是：“清净智慧眼消除黑暗。” 这是说，修行者应该知道的一切，以及见到那唯一的实相，消除了你的无明，你就是无明显现为智慧。“智慧明灯焚烧心的习气。”
English
"Wonderful! The supreme place is extremely vast." This is said with encouraging tone and voice. Without seeking one's own difficulties, the most excellent place obtained through emptiness and compassion is the abode of the wisdom guru. "A palace of wish-fulfilling jewels shining." This means that the nature of the place, from such causes, is immeasurable. "On a seat that does not change in the three times." This means the seat of self-appearing wisdom, which is related to the foundation of the place. "The great eternal supreme body abides." This means that as the owner of the Kula, abiding in the Vajra body is the symbol of self-nature, because there is no antidote. "Possessing ornaments that transcend the example of equality and perfection." This means that the nature of the body abides in great enjoyment. Then, what is enjoyed? Enjoying the wish-fulfilling treasure. Then, what is enjoyed? "Always enjoying great bliss." This means that the pleasure of desire, etc., is the basis of all that is said, and all suffering and happiness in samsara and nirvana are enjoyed by the great sovereign, whose secret enjoyment is uninterrupted. "Eternal great perfect enjoyment body." This means that both enjoyment and body are powers that are never interrupted. "The state of the great perfection, immutable, eternal, and vast." This means that the perfect nature of the enjoyer is eternal, not only the body but the nature of all. "United with the mother of the great bliss realm, the nectar of samadhi is the essence of all Buddhas." This means that the nature of Dharma, great bliss, is inseparable from the mother. Destroying the diseases of attachment to earth, etc., with intention is the sixth wisdom, which is the basis of all Buddhas, and is the essence. Moreover, it is said in the tantras: "The Tathagata, the perfectly enlightened Buddha" refers to the non-dual nature, and only the nature mentioned up to that point abides. The way to attain accomplishment through practice is: "The pure wisdom eye eliminates darkness." This means that all that the practitioner should know, and seeing that one reality, eliminates your ignorance, and you are the manifestation of ignorance as wisdom. "The lamp of wisdom burns the imprints of the heart."
Chinese
具有见解者的意念，以光芒四射的光芒焚烧了妄想的习气，为了遮蔽亲近的坛城的果实而自行熄灭，因此是无垢的。 “金刚剃刀之齿斩断三时。” 这句话的意思是，修行者拥有智慧之齿，通过净化自身所处的次第，用三时的绳索斩断，因此您是： 拥有三时大乐者。 “威猛吽字自身长，调伏大怒尊。” 这句话的意思是，明智的智慧上师的自显现吽字长，因为畏惧证悟自生智慧之面而调伏了我执。 您是没有舍弃我执二元对立而自然解脱者。 “以智慧嬉戏从六道中解脱。” 这句话的意思是，修行者一切行为都以智慧的作为来行持，因此使产生之门关闭，断绝了生之延续，并使之分离，因此从六道中解脱，您是从六道之境自然解脱者。 “本誓火焰焚烧地狱界。” 这句话的意思是，修行者以本誓慈悲眷顾所化众生而不舍弃，以理性的火焰和三摩地来救度，因此您是从地狱界自然清净而享受安乐者。 “三有面容令佛子生喜悦。” 这句话的意思是，内外一切有都融入自生智慧大明点中，净化自身所处之境并将其提升，到达色究竟天，因此佛子您生起喜悦，您是种姓之主。 讲述了如何成佛的历史，并劝诫要像那样为他人利益而努力。 从伟大的角度劝诫说： “智慧菩提心是诸佛之光辉。” 这句话的意思是，您是智慧上师的本体，是美好的自性。 “大威德无上忿怒尊百万之主。” 这句话的意思是，无上的嘿汝嘎您是百万忿怒尊之主，是种姓之主，是导师的本体。 “普贤金刚萨埵等，是三时一切之精华。” “请务必赐予无余度脱之光辉。” 这句话的意思是，您是寂静和忿怒一切种姓之主，是胜者的胜者，是天中之天，因此，请将趣入寂灭之边的所化众生与有缘者相连。