English
For the sake of explaining the activities. After opening the door of the close mandala, it says: This is opening the symbolic door above. It must be brought down to form and bound. It says: After descending and binding, prostrate and circumambulate the mandala three times, and pray. Purify the obscurations and generate as your own deity. Protect with the wheel mudra. It says: The occasion of protecting after being free from obscurations has definitely been explained. ༈. Eighth, to explain the order of purifying one's own place. With the mantra and mustard seeds of definite combination such as "Takrita (藏文：ཏ་ཀྲྀ་ཏ་，梵文天城体：तकृित，梵文罗马拟音：takṛita，汉语字面意思：达吉达)". Must be guided to the space of the main deity. It says: After the seventh praise is completed, the activities of the karma mandala are also performed. Having the view of self-liberation. Having the secret instruction of liberation through means. By the conduct of liberating through faculties, places, and times, whoever abides on the path of yoga. After the completion of the work of manifesting the activities of liberation through compassion and samadhi. With the samadhi of the nature of reality, completely liberated into light, thereby seeing one's own place. After that, the activities of the mandala deity retinue are also transferred to the dense arrangement. By scattering the secret mantra of Vishva Vajra along with mustard seeds. From the mind of the eight Takritas (藏文：ཏ་ཀྲྀ་ཏ་，梵文天城体：तकृित，梵文罗马拟音：takṛita，汉语字面意思：达吉达) and the eight wrathful mothers playing, many emanations emanate. Visualize guiding the deceased from the east gate to the space of Vajra Krodha father and mother and placing them there. They, with many rays of light, purify the darkness of afflictions, and then see the secret mandala. It says: The minds of the sixteen fathers and mothers dissolve into light. After purifying the darkness of ignorance, seeing the faces of sixty-eight is suppressing the dense arrangement. After purifying the obscurations of view, the accumulation stage is also completed there. In order to explain that the activities of the main deity liberate with the lotus eye and the letter wheel. With the rays of light combining the six lineages, purify the six types of seeds. It says: As before, the five Buddha family fathers and mothers, and, the bodhicitta of the great supreme father and mother playing, is absorbed into it. Visualize burning the six letters and habitual tendencies of the deceased with the light of bodhicitta. The remainder is to be generated as the deity. Three pairs of three light bindus. With the three liberations of body, speech, and mind. The color changes according to its own nature.
Chinese
意思是说，修习六个种子字，苏母（藏文：སུཾ་）字变成白色光团，阿那日（藏文：ཨ་ནྲྀ）字变成蓝色光团，普日度（藏文：པྲི་དུ་）字变成红色光团的意义是：依次是，空性，无相，无愿，以及身语意。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），阿（藏文：ཨཱཾ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）的字，其颜色自性变成白色、蓝色、红色。光如先前一样加持融入。意思是说，如先前一样融入六道众生的心识中，加持成为身语意。识即是意，字即是语。从光的身的自性中，意思是说，在这种自性中，心识融入光中，就变成了三种果，即：勇猛，娇媚，慈爱，舞动，胜利。明妃，法性，无我母。身语九重具备，生起方便与智慧的结合。意思是说，从意变成吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的体性中，生起勇猛娇媚和明妃，也是蓝色的金刚。从阿（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）完全变化而来，生起慈爱和法性母，即龙树。从烦恼意变成阿（藏文：ཨཱོཾ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）完全变化而来，生起嘎尔巴雅提的国王和本性母，是红色的。每一个又具备三种自性，所以具备九重。解脱头和智慧手。意思是说，那些是三头和六臂，以三种解脱和六种智慧为象征的手中，也持有意之象征和拥抱等等。三界身语意增长稳固。必定到达十二地。意思是说，这样加持后，已逝者三界身语意的增长稳固，显现证悟，为了不执着于享受，所以在莲花眼中，又增加了一个次第的种姓。为了显示主要者通过业力也能度脱后来者，以菩提心灌顶。意思是说，再次融入六种心识，通过灌顶，从金刚忿怒的虚空中，从主要者的金刚道中产生。从意口向上，在意的忿怒尊头顶上，显示天空颜色的虚空，所以说，金刚意变成了头。这是这样说的。大胜者相续的灌顶母。意思是说，对此，大胜者父母的心识融入光中，给予秘密灌顶，成为本尊，即秘密，夜叉，罗刹三者。
English
It means that by practicing the six seed syllables, the Suṃ (藏文：སུཾ་，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：苏母) syllable transforms into a white light sphere, the A-nṛ (藏文：ཨ་ནྲྀ，梵文天城体：अनृ，梵文罗马拟音：anṛ，汉语字面意思：阿那日) syllable transforms into a blue light sphere, and the meaning of the Pṛi-du (藏文：པྲི་དུ་，梵文天城体：प्रिदु，梵文罗马拟音：pridu，汉语字面意思：普日度) syllable transforming into a red light sphere is: sequentially, emptiness, signlessness, wishlessness, and body, speech, and mind. The letters of Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), and Āḥ (藏文：ཨཱཾ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) transform into white, blue, and red colors by their own nature. The light blesses and dissolves as before. It means that, as before, it dissolves into the minds of the six realms of beings and blesses them into body, speech, and mind. Consciousness is mind, and letters are speech. From the nature of the light's body, it means that in such a nature, the mind dissolves into light, and thus the three fruits are transformed, namely: bravery, coquetry, love, dance, and victory. The clear mother, the nature of reality, the selfless mother. The body and speech are endowed with nine aspects, generating the union of skillful means and wisdom. It means that from the essence of the mind becoming Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), bravery, coquetry, and the clear mother are generated, which is also the blue Vajra. From the complete transformation of Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), love and the nature-of-reality mother, namely Nāgārjuna, are generated. From the mind of afflictions becoming completely Āḥ (藏文：ཨཱོཾ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), the king of Garbhya-thi and the self-nature mother, who is red, are generated. Each of them is also endowed with three natures, so they are endowed with nine aspects. Liberation head and wisdom hand. It means that those are three heads and six arms, and in the hands symbolizing the three liberations and six wisdoms, they also hold the symbol of mind and embrace, etc. The three realms of body, speech, and mind increase and become stable. They will definitely reach the twelve bhūmis. It means that after blessing in this way, the deceased's three realms of body, speech, and mind are sealed, and the realization is manifested. In order not to be attached to enjoyment, another lineage of order is added to the lotus eyes. To show that the main one can also liberate the later ones through karma, empower with the Bodhicitta. It means that again, dissolving the six minds themselves, through empowerment, it arises from the Vajra-krodha's sky, from the main one's Vajra path. From the mouth of the mind upwards, showing the sky-colored sky on top of the wrathful deity's head, therefore it is said that the Vajra mind has become the head. This is what is said. The empowerment mother of the great supreme lineage. It means that for this, the minds of the great supreme father and mother dissolve into light, giving the secret empowerment, becoming deities, namely the three: Guhya, Yaksha, and Raksha.
Chinese
具有方便和智慧。意思是，这样光融入后，三个圆满勇猛美貌的父母是，古赫亚嘿噜嘎和古赫亚卓地夏瓦瑞。慈爱父母是，药叉嘿噜嘎和药叉卓地夏瓦瑞。嘎尔贝国王父母是，罗刹嘿噜嘎和罗刹卓地夏瓦瑞。身色相同，各自结合誓言手印。这样变化后，一切受用都成为无尽的庄严轮，是文字轮或金刚萨埵圆满名称的处所，即被立为圣地。紧接着指示的是：我的光芒照耀虚空，由善逝的加持，伟大殊胜、自在殊胜、光荣殊胜三者，观修方便和智慧交融。意思是，从我的头顶，萨努嘿噜嘎白色充满的光芒向十方照射，所有胜者都赐予誓言，汇聚于前方的虚空中。诸佛皆欢喜的菩萨从头顶传递，融入天女，赐予灌顶。被加持为三个嘿噜嘎而圆满的是：古赫亚父母成为伟大殊胜嘿噜嘎和伟大殊胜卓地夏瓦瑞。罗刹父母成为自在殊胜嘿噜嘎和自在殊胜卓地夏瓦瑞。药叉父母成为光荣殊胜嘿噜嘎和光荣殊胜卓地夏瓦瑞。也有解释说是智慧上师，但我认为那也是被立为圣地的。为了指示密诀也被转移到智慧上师的地位。自在殊胜嬉戏的心光，应收摄于伟大殊胜的虚空中。意思是，在两种融化中，显示嘿噜嘎的融化，安住在法性脉中的嬉戏，完全变化的心光融入智慧脉的虚空中。那融入光荣殊胜，意思是，伟大殊胜父母嬉戏的融化，从自己的脉道安住在功德脉中的虚空中。光荣殊胜从自己的密道，清净的智慧精华融入。意思是，父母本身嬉戏的融化，从自己的密道向中央观想智慧精华的明点未融入。四身的融化是，基的身体、语、意本身也是，如是性
English
Having skillful means and wisdom. It means, that after the light is absorbed, the three complete, brave, and beautiful father and mothers are, Guhya Heruka and Guhya Krodheshvari. The loving father and mother are, Yaksha Heruka and Yaksha Krodheshvari. The Garbha king father and mother are, Raksha Heruka and Rakmo Krodheshvari. The body colors are the same, and the samaya mudras are joined separately. Having transformed in this way, all enjoyments become an inexhaustible wheel of ornaments, which is the place of the complete name of the letter wheel or Vajrasattva, that is, it is established as a sacred site. What is indicated immediately after that is: My light shines in the sky, blessed by the lineage of the Sugatas, the three great supreme, sovereign supreme, and glorious supreme, meditate on the union of skillful means and wisdom. It means, from the crown of my head, the white light filled with Sanu Heruka shines in the ten directions, and all the victorious ones bestow their samaya, gathering in the sky in front. The bodhisattva who enjoys all the Buddhas passes from the crown of the head, merges into the sky goddess, and bestows empowerment. Having been blessed as three Herukas and become complete are: Guhya father and mother become the great supreme Heruka and the great supreme Krodheshvari. Raksha father and mother become the sovereign supreme Heruka and the sovereign supreme Krodheshvari. Yaksha father and mother become the glorious supreme Heruka and the glorious supreme Krodheshvari. There are also explanations that it is the wisdom guru, but I think that is also established as a sacred site. In order to indicate that the secret instruction is also transferred to the position of the wisdom guru. The mind light of the sovereign supreme play, should be gathered into the sky of the great supreme. It means, in the two dissolutions, it shows the dissolution of Heruka, residing in the dharma nature channel, performing the play, the completely transformed mind light merges into the sky of the wisdom channel. That merges into the glorious supreme, it means, the dissolution of the great supreme father and mother playing, from their own channel path residing in the sky of the merit channel. The glorious supreme from its own secret path, the pure wisdom essence merges. It means, the father and mother themselves playing the dissolution, from their own secret path, towards the center, contemplate that the bindu of the wisdom essence has not merged. The dissolution of the four bodies is, the base's body, speech, and mind itself, is also, suchness
Chinese
应当融入。说的是，之后，观想亡者自身具有天人身体特征的金刚三昧耶誓言融化，融入自己的智慧心髓明点中。为了显示智慧上师的体性，以一百零八的精要，极度汇集四时之乐。说的是，以圆满吉祥大乐金刚心意欢喜的持咒者念诵一百零八，将十方四时的一切胜者都汇集到头发的甘露之河中，连同智慧之乐，从大胜乐的顶轮融入，从中脉道融入虚空中不坏明点中。为了说明从顶轮之路融入明点，所以说从顶轮之路融入明点。不坏明点智慧是，身语意的金刚之主。说的是，亡者的智慧心髓明点，自生智慧自显现，如同一切佛的共同形象，如意宝珠一般。断绝一与多之分别，种种显现不可描述，说的是，为了显现种种身语意功德事业，所以不是一，因为对这些没有执着，为了庄严，难以特别指明，所以不是多，因为不断绝一与多，自然解脱，就像如意宝珠在花园中闪耀的光芒一样，这是转移到智慧上师的地位。为了仅仅指示这一点，生起本尊并抛向密严刹土，从自在转变的长“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中。说的是，从虚空的不坏明点大自在体性变成长“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，完全变成金刚萨埵，身色饱满。头顶安住智慧萨埵。说的是，念诵“嗡 班匝 萨埵 惹匝 吽”（藏文：ༀ་བཛྲ་ས་ཏྭ་ར་ཛ་ཧཱུྃ，梵文天城体：ॐ वज्रसत्त्व रज हुं，梵文罗马拟音：oṃ vajrasattva raja hūṃ，汉语字面意思：嗡，金刚萨埵，使喜，吽）瞬间，金刚萨埵身色饱满，具足一切庄严，白色或各种颜色，以战胜恶趣的头饰加持智慧萨埵。经续中说，融入法界后化为手印，化为身，光芒四射而辉煌，观想顶髻尊胜佛。说的是。具有汇集众多坛城的光芒。说的是，是化身的根本，也就是体性。从顶髻生起获得慈悲的灌顶后。说的是，从天女的虚空中向上，从大胜乐的顶髻生起，在那里显现。