English
If the natural state is seen and familiar, free from conceptualization, Free from wrong conduct, it is the very Samantabhadra. The natural state is simply made manifest. All conceptualizations and duality are exhausted, and so is speech. For example, the happiness and suffering in a dream, No antidote is needed; waking up dissolves them. Freed from suffering, one obtains the original bliss. Likewise, with happiness and suffering, Do not exhaust yourself in abandoning them; that is the key. When knowledge and habit liberate ignorance on their own, Primordially, spontaneously accomplished, it is the all-knowing one. Accomplishment is already there, naturally manifested, The fruit arises on its own; there is no need to create it. Freed from the loss of conceptualization, examine it sequentially, Nothing has ever changed from non-existent to existent. Because it is always the fruit from beginning to end, It is called the Fruition Vehicle. Having exhausted all conceptualizations, one gains certainty, Attainment is not from elsewhere through conceptualization. Emaho, with the essence of the path, The fearless realm is the supreme mudra of Samantabhadra. The great essence of self-nature, body, speech, and mind, The spontaneously accomplished enlightenment, the state of vastness. The essence itself is the essence, all-inclusive, omnipresent. From that perfect state, all siddhis arise, omnipresent. The wish-fulfilling tree and the wish-fulfilling jewel, And all the elements, These are not substantial entities, But the stability of one's own mind's merit. The wondrous and miraculous Dharma, Does not come from elsewhere, But the wisdom that relies on skillful means, Arises in such a state. At that time, up to the age of sixteen, The five bodies are spontaneously perfected, That very essence of wisdom bindu, The wisdom bindu itself appears. Inconceivable, boundless, supreme. In short, self-awareness is the very alaya, In the heart of enlightenment, the self-born, Wisdom, all things, all separation. The very essence of all the victorious ones, Without making a definite determination as you see it, The imputation of loss ceases, and the imputation of gain also ceases. How are the lineages of obtaining that? Each yoga is different, Through practice, when one becomes a Tathagata, The pure lineages spontaneously accomplish all Buddhas. If one lineage is mixed, it appears as follows: The ten directions and four times are complete, The pure realms are inconceivable, The boundless palace, The adornments of the wheel and the assembly of musical instruments, The entire mandala is inconceivable. Having seen it, one draws near and rejoices, Meaning arises from the vast speech, The harmonious wisdom naturally appears. The body of the six realms of samsara appears, The karma of harmonious conceptualization appears. Body
Chinese
至尊金刚光芒，相应的智慧自显现。因此，所有的佛，智慧之流不混合。若是一个，这些确定的预言相违背。若是一个，和谐的显现声音不容纳。如果前后是一个，融入空性的尽头，与理相悖。也会变成舍弃显现的过失。毫无疑问会到达边际。各自宗派的差别，也会变成不生、平等的过失。为了各自成就，一个是不行的。如果胜者自续变化，自性本身就是一个，众生的流也变成那样。༈。然而，即使不是一个，也显现了自知自生，前后安立为佛的假名。只是自生从自身显现。由于自生无智和流，各自不混合怎么行？然而自生变成两部分，因此与唯一的智慧相违背。成办事业会变成轮流出现。迎请的来和不来会变化。说佛陀佛陀，事物本身的那个，在那之上会有二者。因此与基础的意义相违背。不是一个，没有广大的理由。经文中出现这样的话：虚空中彩虹云彩虽多，全部都汇集于虚空的界域中。一切智无量，也全部汇集于法界中。证悟金刚平等性的地，安住于平等大圆满的任运。安乐逝的界域，安住于如是性，与过去四时的一切佛陀平等融合。自性无别，不分初始和终结，本来平等的佛陀是海洋。充满虚空的佛陀，以及唯一显现的佛陀二者。身语意没有一个之外的。对于所化众生的根器差别，不相同各自显现消失。那些等等相符的言说与教言相违背。会变成众多的佛陀。༈。那个那个也这样确定下来。如果随顺不了义和了义，五部由五个童子成就，以及义成能仁子，释迦牟尼成佛入灭，在妙花庄严中没有名声显现，显现为共同佛陀的流。智慧刹那开启之后，成办事业随顺意愿显现，是不了义的意义，不是确定的。
English
Supreme Vajra Light, the corresponding wisdom is self-manifest. Therefore, all Buddhas, the streams of wisdom are unmixed. If it is one, these definite prophecies contradict. If it is one, harmonious appearances do not accommodate sound. If the before and after are one, dissolving into the end of emptiness contradicts reason. It will also become the fault of abandoning appearances. There is no doubt that it will reach the limit. The differences of each school will also become the fault of non-arising and equality. To accomplish each separately, one is not possible. If the Victorious One's own continuum changes, the very nature itself is one, the stream of sentient beings will also become like that. ༈. However, even if it is not one, self-knowing and self-arising are manifested, and before and after are nominally designated as Buddhas. It is merely that self-arising arises from itself. Since self-arising has no wisdom and stream, how can they not be mixed separately? However, self-arising becomes two parts, therefore it contradicts the single wisdom. Accomplishing activities will become alternating occurrences. Inviting, coming, and not coming will change. Saying Buddha, Buddha, that very nature of things, there will be two on top of that. Therefore, it contradicts the meaning of the basis. Not one, there is no extensive reason. In the scriptures, it says like this: Although there are many rainbows and clouds in the sky, all are gathered into the realm of space. Omniscience is immeasurable, but all are gathered into the Dharmadhatu. The ground of realizing Vajra Equality, dwells in the spontaneous perfection of Great Perfection. The realm of the Sugata, dwelling in Suchness, is equally merged with all the Buddhas of the four times. The nature is inseparable, not distinguishing beginning and end, the originally equal Buddhas are an ocean. The Buddhas filling the sky, and the two Buddhas appearing as one. Body, speech, and mind are not other than one. For the differences in the faculties of those to be tamed, the dissimilar separate appearances disappear. Those and other concordant statements contradict the teachings. It will become many Buddhas. ༈. Let that, that also be determined like this. If following the provisional and definitive meanings, the five families are accomplished by five youths, and the son Accomplishing Meaning, the Sage of the Shakyas became enlightened and passed into nirvana, there is no fame appearing in the Wondrous Flower Adornment, appearing as a stream of common Buddhas. After the moment of wisdom is opened, accomplishing activities appear according to wishes, is the provisional meaning, not the definitive.