Tibetan
【处理错误】 [ { "chinese_translation": " निश्चित रूप से सभी विजेता। सार एक है, अलग नहीं। सार क्या है? शब्दों और विचारों से परे, लेकिन आंशिक रूप से दर्शाया गया है। महान विधि अमिश्रित, एक शून्य से परे है। ज्ञान का क्षेत्र एक माँ के समान है। प्रपंच से रहित, इसे बताना कठिन है। वहाँ एक की व्याख्या अंत तक नहीं बदलती है। सभी विजेता बुद्धों का। ज्ञान और अंतर्ज्ञान, वंश और वंश। आकार और रंग, नाम और स्थान। स्वभाव निश्चित रूप से वहाँ नहीं है। वस्तुओं का सार। मन की प्रकृति, स्व-उत्पन्न। ज्ञान के दो भाग नहीं हैं। एक, सब से रहित, सब से युक्त। इसलिए ज्ञान का कोई आना-जाना नहीं है। इसलिए प्रकटीकरण भी आना-जाना से रहित है। इसलिए एक और अनेक की सीमा। केंद्र से रहित, त्यागा नहीं गया, सार में एक। उसमें कुछ लोग एक के रूप में। एक सत्य के रूप में, अनेक के रूप में। एक व्यक्ति संदेह में पड़ जाता है। इस तरह की परंपरा में धारण करने वाला। सभी कल्पनाएँ सत्य प्रतीत होती हैं। समुद्र स्वयं तरंगों के समान है, सब कुछ। शुरुआत से ही स्व-उत्पन्न ज्ञान एक है। उस ज्ञान को समझना कठिन है। अंत में सब कुछ वहाँ प्रकट होता है। अनेक में भी एक है। अनेक व्यापक रूप से परिवर्तित होते हैं। स्व-उत्पन्न सब कुछ सत्य प्रतीत होता है, अपरिवर्तनीय। सुगत बिना निवास के समानता की स्थिति में आते हैं। महान विधि अमिश्रित, मुक्ति का। लक्ष्य रहित सुगत स्वयं क्षेत्र में समाहित हैं। विधि और ज्ञान का क्षेत्र स्वयं सर्वोच्च है। विचार से रहित, अमिश्रित, पूर्ण। वंश के रूप में दिखाया गया है और विलीन नहीं होता है। ༈। चारों समयों में सभी धर्मों का स्वामी एक है। सर्वज्ञानी प्रत्यक्ष लक्ष्य से मुक्त है। इसलिए एक क्षण में कोई जन्म और मृत्यु नहीं है। न ही वहाँ कोई आना और जाना है। गलत तरीके से समझा गया, शुद्ध किया गया। ज्ञान के क्षेत्र से अलग नहीं होने के कारण। महान करुणा से जुड़े होने के कारण। छह लोकों के सभी समयों में सब कुछ प्रकट होता है। ༈। मंडल में स्थित, मंडल स्वयं। पूर्ण मंडल सहज रूप से सिद्ध है। आभूषण के रूप में सभी मंडल धारण किए हुए हैं। पूर्ण मंडल के मिलन से। करुणा का मंडल पूरी तरह से उत्पन्न होता है। दिशाओं और समयों के मंडल को वश में करने वाले स्वामी। भ्रम के मंडल से मुक्त होकर। बिना किसी कार्य के मंडल का अभ्यास करता है। गैर-विभेदक तरीके से। सब कुछ में आसक्ति रहित आनंद लेता है। प्रशिक्षित करने योग्य प्राणियों का महान अर्थ अकल्पनीय है। विजेताओं के विजेता का शरीर।", "english_translation": "Surely all the victors. Essence is one, not different. What is the essence? Beyond words and thoughts, but partially represented. Great method unmixed, beyond one void. Wisdom's realm is like a mother. Free from elaboration, it is difficult to show. There, the explanation of one does not change to the end. Of all the victorious Buddhas. Knowledge and intuition, lineage and lineage. Shape and color, name and place. Nature is certainly not there. The very essence of things. The nature of mind, self-arisen. There are not two parts of wisdom. One, devoid of all, possessing all. Therefore, wisdom has no coming and going. Therefore, manifestation is also free from coming and going. Therefore, the limit of one and many. Devoid of center, not abandoned, one in essence. In that, some people as one. As one truth, as many. One person becomes doubtful. One who holds in such a tradition. All imaginations appear to be true. The sea itself is like waves, everything. From the beginning, self-arisen wisdom is one. That wisdom is difficult to understand. In the end, everything appears there. In many, there is also one. Many change extensively. Self-arisen everything appears to be true, immutable. Sugatas come to the state of equality without dwelling. Great method unmixed, of liberation. The aimless Sugata themselves are contained in the sphere. The sphere of method and wisdom itself is the supreme. Thoughtless, unmixed, complete. Shown as a lineage and does not dissolve. ༈. In all four times, the lord of all dharmas is one. The omniscient is freed from the direct object. Therefore, there is no birth and death in a moment. Nor is there coming and going in that. Misunderstood, purified. Because it is not different from the realm of wisdom. Because it is connected by great compassion. Everything appears in all times of the six realms. ༈. Abiding in the mandala, the mandala itself. The complete mandala is spontaneously accomplished. Holding all mandalas as ornaments. From the union of the complete mandala. The mandala of compassion arises completely. The lord who subdues the mandala of directions and times. Liberating from the mandala of illusion. Practices the mandala without any action. In a non-discriminating way. Enjoys without attachment to everything. The great meaning of trainable beings is inconceivable. The body of the victors of the victors." } ] ============================================================
Chinese
虽然显现种种事物，但如同珍宝一般，使之无有损耗增减和来去。譬如镜中之像、水中之月，舞者的身姿、山崖的回声，以及阳光一般成办事业。虽然未曾从本自成就的法界中移动，却显现身语意化身种种。对此刹那也不分离，无有能缘所缘，不可思议，不可衡量，不可想象。无漏智慧自明觉的坛城种种，难以言说。平等与不平等，周遍与不周遍，周遍之法界。本初即是普光明坛城，无有分别戏论。本初即是普周遍坛城，如无量刹土之微尘。本初即是种种显现，心性周遍，无有处所。完毕。 因此，示教的上师也应是，具有殊胜智慧和三摩地，获得且具有清净的宝藏，通达传承的灌顶。舍弃低劣的行为，并且，以大悲心守护。与这样的上师相遇之后，不进入其他的境界，不分别种姓和过失，铭记于心，视如珍宝。弟子不应是颠倒之辈，应是具有种姓，或种姓清净的瑜伽士。视上师珍宝如生命，持有珍贵的口诀如宝藏，圆满三摩地智慧之功力，生起殊胜智慧之日光。具足信心和精进的因果，即使因勤作而使身语意空耗，也不厌倦，不舍弃上师，这是获得安乐的支分。上师是金刚生命，身语意无有虚伪狡诈，不退转而恒常依止则能成就。以为了上师的缘故而烦恼，因为痛苦的缘故，对于他人，以这颗心去寻求欲望，以物质和方法来建立联系，偏袒而直接诽谤，那样的痛苦无法忍受终将毁灭。金刚上师是其他有情，是具有菩萨心意的智者，如果隐约察觉到身语意的傲慢和恶行，那位上师，就会关闭宝藏智慧之门，因为不获得口诀的缘故，就像没有原因和条件无法生长的牛犊一样，没有口诀则无法成就。因此上师是生命，身语意于三时中，不做断绝自己生命之事。以名闻利养的邪念，将会成为衰败之因。
English
Although various things appear, they are like precious jewels, making them without depletion, increase, coming, or going. For example, like the image in a mirror, the moon in water, the dancer's body, the echo of a cliff, and like the sunlight accomplishing deeds. Although not moving from the spontaneously accomplished realm of reality, the body, speech, mind, and emanations appear in various ways. There is not a moment's separation from this. There is no object of focus, no subject of focus, immeasurable, inconceivable. The various mandalas of self-aware wisdom cannot be expressed. Equality and inequality, all-pervading and non-pervading, the realm of pervasion. From the beginning, it is the all-clear mandala, without elaboration of phenomena. From the beginning, it is the all-encompassing mandala, as numerous as the dust particles of countless realms. From the beginning, it is the manifestation of essence, all-pervading, without a place to abide. Finished. Therefore, the teacher who shows the way should also be one who possesses supreme wisdom and samadhi, who has attained and possesses the treasury of purity, who is proficient in the empowerment of the lineage. Abandoning inferior actions, and protecting with great compassion. Having met such a teacher, not entering other realms, not distinguishing between caste and faults, holding them in your heart, regarding them as precious. The disciple should not be a perverse person, but should be a yogi of good lineage, or of pure lineage. Hold the precious guru as your life, hold the precious instructions as a treasure, perfect the power of samadhi and wisdom, and let the sun of supreme wisdom arise. Complete the cause and effect of faith and diligence, and even if the body, speech, and mind are exhausted by effort, do not be discouraged, do not abandon the guru, this is a branch of attaining happiness. The guru is the vajra life, the body, speech, and mind are without hypocrisy or deceit, and by constantly relying on them without wavering, one will achieve accomplishment. By being afflicted for the sake of the guru, because of suffering, seeking desires from others with this mind, establishing connections through material things and methods, being biased and directly slandering, that suffering cannot be endured and will eventually be destroyed. The vajra guru is another sentient being, a wise person with the mind of a Bodhisattva, if he subtly perceives arrogance and evil deeds of body, speech, and mind, that guru will close the door of the treasury of wisdom, because the instructions are not obtained, just as a calf cannot grow without cause and conditions, without instructions, accomplishment will not occur. Therefore, the guru is life, and with body, speech, and mind, in the three times, do not do anything that would sever your own life. With the wrong mind of seeking fame and gain, it will become a cause of decline.
Chinese
不要轻视。像那样做的学生，用暴力抛弃或者用言语诱骗，教导后放逐，不会给予内心的安乐。无上坛城的示导者，是无尽功德的施予者，是引导通往菩提大道者，是将众生安置于无染净土者，是根除烦恼痛苦者，是使轮回之业空虚者，是驱散无明黑暗的明灯，是盲人们的向导。如果恒常对此进行供养，成佛菩提便不会遥远。不要诽谤金刚上师，是示导菩提的引导者，如同引导盲人的向导，是使烦恼痛苦之海干涸者。如果诽谤上师，譬如在黑暗的洞穴里熄灭灯，就像不能领悟所见之义一样，将在痛苦中长期挣扎，于漫长劫中感受苦难。因此，要恒常恭敬。相比于统治身体的国王，更应视为极其重要。相比于给予恩情、养育身体的父母，更应视为极其殊胜的榜样。不嗔怒，智慧深邃，能忍受违缘，舍弃众生的习性，无论何事都不会动摇心意，以引诱女性来供养上师。能守护真言，精通秘密的智者，应将教法传授给具有坚定信念之人。可以无碍地享受欲望，即使女性具备一切功德，也应与所有欲望相符地行事，因为这始终是轮回的根基。由于这不是传授口诀的场所，所以这些决不能给予。对于信仰坚定且敬重佛法之人，以适当的贪恋听从教诲，喜欢居处且身体柔顺之人，应交付给种姓确定的后裔。不具誓言，行为粗暴，易怒且贪欲强烈，嗜睡、酗酒且不勤奋，不敬重学法且不精进，不思念上师且同情心小，在黑暗和隐蔽处与人，想要在僻静处相遇并行事，对于那些贪恋享乐之道的人，用隐秘的言语进行表达，为了世间贪欲享乐之人。如果因愚昧而给予，就会被瘟疫和疾病夺走生命，并在焚烧和炙烤中长期存在。这些殊胜的秘密要义，如果向见解低下之人讲述，就会在非时死去，头裂开，心也燃烧。用磁铁
English
Do not despise. Whichever student acts in such a way, either abandon them with force or entice them with words, instruct them and then banish them, do not give them the happiness of the heart. The one who shows the unsurpassed mandala, is the giver of inexhaustible qualities, is the one who leads to the great path of enlightenment, is the one who places beings in the stainless pure land, is the one who cuts off the root of afflictions and suffering, is the one who makes the actions of samsara empty, is the lamp that dispels the darkness of ignorance, is the guide for the blind. If one always makes offerings to them, buddhahood and enlightenment will not be far away. Do not slander the vajra master, is the guide who shows the way to enlightenment, like a guide leading the blind, is the one who dries up the ocean of afflictions and suffering. If one slanders the master, it is like extinguishing a lamp in a dark cave, just as one cannot understand the meaning of what is seen, one will struggle in suffering for a long time, experiencing suffering for many eons. Therefore, always be respectful. More than a king who has power over the body, one should regard them as extremely important. More than parents who give kindness and nurture the body, one should regard them as an extremely superior example. Not wrathful, with profound wisdom, able to endure adverse conditions, having abandoned all the habits of sentient beings, whose mind is not disturbed by anything, offering to the master by enticing women. A wise person who can keep vows and is skilled in secrets, one should entrust the teachings to one who has firm faith. One can enjoy desires without hindrance, even if a woman possesses all qualities, one should act in accordance with all desires, because this is always the root of samsara. Since this is not a place to impart instructions, these should never be given. To one who has great faith and respects the Dharma, who listens to the teachings with appropriate attachment, who likes to dwell in a place and whose body is obedient, one should entrust to a lineage of certain descent. One who does not keep vows, whose behavior is rough, who is easily angered and has strong desires, who is sleepy, drinks alcohol and is not diligent, who does not respect learning and is not diligent, who does not remember the master and has little compassion, in darkness and secrecy with people, wanting to meet and act in secluded places, to those who are fond of the path of enjoyment, expressing with secret words, for the sake of those who enjoy worldly desires. If one gives out of ignorance, one's life will be taken by plagues and diseases, and one will remain for a long time in burning and roasting. These supreme secret meanings, if explained to those with inferior views, one will die untimely, the head will split and the heart will burn. With a magnet