Chinese
为了宣示（此法）。通过见到它而清晰地禅修，为了毫不遗漏地圆满成就，在坚固不变的明妃自性中，将法身手印转化为形象，这与三摩地相符。地母佛眼之自性即是心性之故，应以水流般的形象，作为各种珍宝所成的佛塔。总的来说，为了宣示行为的三摩地，在空性和如是性不存在的情况下，通过三摩地来控制，从而转化为颜色、形状和形象，这意味着在空性和智慧，作为行为的对境和有境不存在的情况下，把握要点，觉性本身不与一切混杂，为了显现为智慧幻化的自性，五大元素所成的各种珍宝佛塔，因为是觉性本身，所以显现并非是造作的。赞颂佛塔的长寿功德，为了共同宣示词句，从“各种事业彻底展现”到“啊呼”，为了佛塔成就诸多意义，直到轮回未空之间，也应祈请成办。为了身躯圆满果位的法，以及三十七道品等因位的法，也必须如此加持。因此，两种事物也是自性的缘故，也被诸大天神所围绕。本体觉性远离因缘，却显现为具足如是功德，是欢喜之声。这些是道路的前行和正行，为了必要而修习。为了通过佛塔之门，为了二者的利益而示现事业，从“法身手印彼等中”到“成就”，如所说般，从建造佛塔的方法中，息增怀诛自然成就的事业是誓言。通过三摩地来控制，是为了消除对于能够成就的怀疑。为了宣示猛厉的事业，为了调伏猛厉暴戾者，从“猛厉暴戾调伏之”到“极其强大且具力”，因为具有必要，从不执著我而生起金刚黑鲁嘎，如所说般，圆满结合三摩地的次第，即使将佛塔建立在生起的黑色三角形上，也是忿怒尊。
English
In order to proclaim (this Dharma). By seeing it, meditate clearly, in order to completely accomplish everything without omission, in the steadfast and unchanging nature of the consort, transform the Dharmakaya mudra into an image, which is in accordance with samadhi. Because the nature of the earth mother Buddha's eye is the nature of mind, it should be made into a stupa of various jewels in the manner of flowing water. In general, in order to proclaim the samadhi of action, in the absence of emptiness and suchness, through the control of samadhi, it is transformed into color, shape, and form, which means that in the absence of emptiness and wisdom, as the object and subject of action, grasping the key point, awareness itself is not mixed with everything, in order to appear as the nature of wisdom illusion, the various jewel stupas made of the five elements, because it is awareness itself, the appearance is not artificial. Praising the longevity qualities of the stupa, in order to jointly proclaim the words, from "various activities are completely displayed" to "Aho," in order for the stupa to accomplish many meanings, until samsara is not empty, one should also pray for accomplishment. In order for the body to perfect the Dharma of the fruition, and the Dharma of the causal ground such as the thirty-seven factors of enlightenment, it is also necessary to bless in this way. Therefore, the two things are also of the nature, and are also surrounded by the great gods. The essence of awareness is free from causes and conditions, but appears as possessing such qualities, it is the sound of joy. These are the preliminary and main practices of the path, practiced for necessity. In order to show the activities for the benefit of both through the door of the stupa, from "from those Dharmakaya mudras" to "accomplishment," as said, from the method of building the stupa, the activities of pacifying, increasing, magnetizing, and wrathful naturally accomplished are vows. Controlling through samadhi is to dispel doubts about being able to accomplish. In order to proclaim the fierce activities, in order to subdue the fierce and violent, from "subduing the fierce and violent" to "becoming extremely powerful and mighty," because it has necessity, from not grasping the self, arising as Vajra Heruka, as said, completely combining the stages of samadhi, even if the stupa is built on the arising black triangle, it is a wrathful deity.
Chinese
观想以光芒，思维装饰，勾召并压制邪魔等。泥土并非不想要实物，而是为了容易理解利益。为了以加持显示事业。从“一切无余融入二无之界”至“将成办一切所欲之事”，为了大小两种摄集，以加持之事业，于马头明王中已明示。红色半月形佛塔，以与本尊和合之光，勾召并压制加持之厉鬼，清楚地表明在未生起心之前不放过。如果连金刚手菩萨也能摄集，那还用说其他的吗？为了显示增益。从“一切皆为增长功德之因”至“如所观想般成就”，观想自身为圆满获得功德之胜乐金刚，建立黄色四方形佛塔。为了显示寂静之事业。从“以大悲之加持”至“将成寂静调柔”，观想自身为部多嘿噜嘎，为了以建立佛塔之加持平息一切暴虐，建立白色佛塔而行事业，则将变得寂静。如果像寂静一样，实际建造佛塔，并进行四种火供，则已说明事业将会成就。后续经典之王：寂静之佛塔，圆形而白。增益之佛塔，四方形而黄。加持之佛塔，红色半月形堆叠。降伏之佛塔，三角形黑色。以普通火炉，使佛塔形状相同。柴木等如事业般，物品之颜色与事业相应。四种事业之厉鬼名称皆可。书写于桦树皮、毒叶等之上，以四种事业之咒语焚烧。或者勾召后束缚，置于各自佛塔之下。每次火供也同样焚烧。将如愿成就，确定无疑。为了显示任运成就之事业。从“以一切智智”至“任运成就坛城本自圆满。啊 吼。”一般来说，五种事业可转变为三种瑜伽，但在中间的加持中，以自明之觉性，觉悟到自性显现为智慧幻化之觉性，觉性与平等之界
English
Visualize light, contemplate adornments, and imagine summoning and suppressing obstacles and the like. It's not that clay isn't desired as a real substance, but rather to easily understand the benefits. In order to show the activity through empowerment. From "Everything without remainder is gathered into the sphere of non-duality" to "All desired activities will be accomplished," for the sake of both large and small gatherings, the activity of empowerment is clearly shown in Hayagriva. The red crescent-shaped stupa, with the light of being in harmony with the deity, summons and suppresses the empowered spirits, clearly showing that they are not released until the mind arises. If even Vajrapani can be gathered, what need is there to mention others? In order to show increase. From "Everything is for the sake of increasing qualities" to "It will be accomplished as envisioned," visualize oneself as Ratna Heruka who has manifestly attained qualities over the victorious ones, and erect a yellow square stupa. In order to show the activity of pacification. From "Through the blessings of great compassion" to "It will become peaceful and subdued," visualize oneself as Buddha Heruka, and in order to pacify all the violent ones through the blessings of erecting a stupa, erect a white stupa and perform the activity, and it will become peaceful. If, like pacification, a stupa is actually built and four fire offerings are performed, it is said that the activity will be accomplished. The later King of Tantras: The stupa of pacification is round and white. The stupa of increase is square and yellow. The stupa of empowerment is red, crescent-shaped, and stacked. The stupa of wrath is triangular and black. With a common hearth, make the stupa the same shape. The fuel wood is like the activity, and the color of the substance corresponds to the activity. The names of the spirits of the four activities are all suitable. Write on birch bark, poisonous leaves, etc., and burn with the mantras of the four activities. Or summon and bind, and place under their respective stupas. Burn in the same way for each fire offering. It will be accomplished as desired, without a doubt. In order to show the spontaneously accomplished activity. From "With the wisdom of all-knowing" to "The spontaneously accomplished mandala is complete from the beginning. Ah Ho!" In general, the five activities can be transformed into all three yogas, but in the intermediate empowerment, with the self-aware awareness, the awareness that realizes self-nature as the illusory wisdom manifests, the awareness and the sphere of equality
Chinese
从自身中，认识到基础的实相，完全通达于不混杂的状态。无论做什么，都不会从勤作中解脱，因为不执着于所作，所以成办事业，四种果位也能成就，但不是做了才出现的，而是自然任运显现的。因此，做了某一件事就能成就四种果位，也不是不希望的。二字是任运成就的欢喜。从佛塔的角度，所有所想都能成就，为了引导修行，法身的大手印，必定赐予所欲成就。这样说，对断除疑惑和讲述功德也没有阻碍。从佛塔的角度，为了自身修持本尊，从“亲近的本尊是所修之神”到“必定成就”。以泥土为基础，写在本尊的图纸上，内部也如十个所说的那样清晰地观想，那么无论是什么本尊，必定会成就，功德是，诸佛从二元对立中解脱，所以一切成就也是从追求意义的角度。如果成就世间神，从“神会成就”到“神会迅速成就”。写下所说的摩诃提婆等神的命根心要，放入其中并埋藏，然后进行观修供养，会迅速成就，共同的成就也会如愿。为了自身通过传承来证悟法性，所以说，如果书写法性缘起，从“书写法性缘起”到“证悟无生老病死”。书写空性的咒语或者缘起的心要，放入其中并埋藏，那么放入普通人的相续中，会成为接近传承的因，因为具有自性的关联和自性之力的缘故。为了清净已逝者的业障，为了展示利他，从“对于那些大手印”到“不会有恶趣痛苦”。依次进行禅定，书写三恶趣的清净咒语，放入佛塔中埋藏，从禅定的六个位置，以自身和身的光芒，按照之前的仪轨勾召，清净六个光明的种子，就能从恶趣中解脱，自己的也不排斥。业的次第全部结合。
English
From oneself, recognize the reality of the ground, and fully realize the unmixed state. Whatever you do, you will not be liberated from effort, because you do not cling to what is done, so accomplishing the activity, the four fruits can also be achieved, but they do not arise from doing, but naturally manifest spontaneously. Therefore, it is not undesirable that doing one thing can achieve four fruits. The two letters are the joy of spontaneous accomplishment. From the perspective of the stupa, all that is thought can be achieved, in order to guide practice, the Mahamudra of the Dharmakaya, will surely grant the desired accomplishment. Thus it is said, there is no obstacle to dispelling doubts and explaining the merits. From the perspective of the stupa, in order to practice the yidam deity for oneself, from "the close deity is the deity to be practiced" to "will surely be accomplished." Based on clay, write on the blueprint of the yidam deity, and also clearly visualize the inside as described in the ten, then whatever deity it is, it will surely be accomplished, the merit is that the Buddhas are liberated from duality, so all accomplishments are also from the perspective of pursuing meaning. If worldly gods are accomplished, from "the god will be accomplished" to "the god will be quickly accomplished." Write down the life-force essence of the gods such as Mahadeva, put it inside and bury it, then practice and offer, it will be quickly accomplished, and common accomplishments will also be as desired. In order to realize the Dharma nature through lineage for oneself, therefore it is said, if you write the Dharma nature of dependent origination, from "writing the Dharma nature of dependent origination" to "realizing no birth, old age, sickness, and death." Write the mantra of emptiness or the essence of dependent origination, put it inside and bury it, then putting it in the continuum of ordinary people will become the cause of approaching the lineage, because it has the connection of self-nature and the power of self-nature. In order to purify the karmic obscurations of the deceased, in order to show altruism, from "for those Mahamudras" to "there will be no suffering of the lower realms." Perform meditation in sequence, write the purification mantras of the three lower realms, put them in the stupa and bury them, from the six positions of meditation, with the light of oneself and the body, summon according to the previous ritual, purify the six seeds of light, and you will be liberated from the lower realms, and one's own is not rejected either. The order of karma is all combined.
Chinese
此外，关于本尊的生起和必要时增加力量，应根据财富的丰俭来调整。广而言之，也要献上曼达拉诺沃卡。为了表明许多事业也能成就。此外，“坛城不可思议，无量手印广大”之说，若有不同，则通过修持众多本尊坛城，此事和法身大身也能成就其功德，身语意永不间断。 “刹土微尘数”之说，不尽庄严轮的成就，生起、进入、分离的功德之量，如佛事业与刹土微尘之数相等，是无量的。“啊霍”之说，从无所得的状态中，显现出似乎获得了什么的极大喜悦。“获得成就”是章节的名称，如其自性般获得成就的数量。第二十一章的眼睛的详细解释完毕。为了阐述方便道和第六坛城，将着手撰写第二十二章的详细解释。然后，《如来传承之王幻化网》等，顺序颠倒。外密三部和教法以声明论典的方式，将境、根、识六者阐述为三六一十八。以希求寿命的两种理由，阐述为二十一，这是加上了秘密三界。那么，这里为何只主要阐述根本三界呢？十八生起和声明生起是相符的，据说在此方便道中，二者体性相同，以作用表明另一种类是不合理的。因此，为了阐述菩提心坛城，有两个必要的原因而宣说。因此，三者的定义也以作用和体性而圆满。关于灌顶的意义，是秘密灌顶的定义，以及共同阐述方便的殊胜之处。“奇哉！本来就是秘密法，一切众生皆具自性。”直到“此乃菩提心之精华”，对于三界贪欲的行持本身就是方便的殊胜，却惊奇于未见到，这就像对骗子行邪淫感到惊讶一样。贪欲的