English
I. These. With four mudras. Honest or the only thought, seized by four rays of light and cooled. Through samadhi, the great deity behind, Vajrapani offered, gradually approaching, merging into the image. Coming in person, or to restrain for offering or watering, and to start the work. The great deity becomes clear. These were said. The merits are that all the great deities and their retinues are easy to understand. If practicing through a wrathful deity, then practicing Buddha Heruka reaches its limit, and for the sake of summoning the great deity. Iron hook, rope, throwing. And so on. The purpose is, the method of summoning, samadhi and life essence. To show the body color and hand symbols of Mahadeva. The image color of the great deity is shining white, until. Always possessing the five desires. This is easy to understand, to clearly manifest such an image, for the sake of summoning. Other actions should be combined accordingly. To show the practice of the four kings. Then the method of practicing the four happy kings is spoken. These are summarizing words, immediately after the great deity. To show the general method of practicing as a king, through the samadhi of Bodhicitta. All four directions, without exception. From. To contemplate in accordance with the true meaning. The practitioner should do it through the firm samadhi of the non-dual truth. The four kings reside in the four directions. In order for the mantra holders to accomplish the two benefits. All four and their retinues should be subdued. What needs to be done before that is. Contemplate Vajra Heruka, Ratna Heruka, Padma Heruka and Karma Heruka in accordance with the four directions. In accordance with the situation of the great deity, recite the deity's mantra one hundred thousand times. In short, by getting used to the deity and self-awareness, self-illumination, obtaining blessings, whichever one practices is fine. To show in detail the method of practice after each close retreat. Then the king Dhritarashtra. And so on. Naming from compassion. Body color and enjoyment, giving hundreds and thousands different from Namari. Hand symbols, the essence of life, essence and quantity. At that time, contemplate the deity, as well as the samadhi of summoning, subduing and assigning work and
Chinese
解释为利益，在讲述次第之后总结道。为了展示修持南方的圣者，修持国王圣者，自身是指观修哪位本尊，即按照Ra-dna He-ru-ka根本续，观修成黄色或黑色的本尊。手印等也同样，如是等等。以四手印如前一样用光芒行事，念诵命咒的量和三摩地，以及以本尊明晰而勾招的三摩地，到来后进行禁锢、供养和差遣，以及调伏之法和解释为利益。为了展示修持西方的国王的方法，修持国王恶眼。从“如是”到“变得明晰”。如莲花黑汝嘎根本续一样，观修成红色或黑色，进行念诵达到量，获得三摩地的自在，开始修持，展示先前应做的事。国王的形色，如是等等。国王的装束和所需以及装备，念诵命咒的次数，以及勾招的三摩地，成就后如前一样开始，以及利益。为了修持北方的国王，修持国王多闻天，自身忿怒甘露漩等等。此处观修噶玛黑汝嘎或者甘露漩，先前进行念诵等等，之后按照相符的解释。布置和修持四大天王的坛城，总集坛城形象，中央安置大天神，四方安置眷属国王，本尊同时明晰，因此念诵集中到量。说是连接命咒，为了一个需要而圆满，希望自己的主尊被眷属以名字称呼。第二十章的眼睛的解释。为了展示殊胜形象福德之所依的坛城，将要开始第二十一章的解释。此后，如来部续之王幻化网中，如是等等，如此宣说。如此学习，什么是殊胜形象福德之所依的坛城，以其赐予获得三种成就的方法的教言。其中，建立佛塔
English
It is explained as benefit, and summarized after explaining the order. In order to show the practice of the noble being of the south, the practice of the king noble being, self refers to which deity to meditate on, that is, according to the root tantra of Ra-dna He-ru-ka, meditate on the deity as yellow or black. The mudras are also the same, and so on. With the four mudras, act with light as before, the amount of mantra recitation and samadhi, and the samadhi of attracting with the clarity of the deity, after arriving, perform binding, offering and dispatching, as well as the method of subduing and explaining as benefit. In order to show the method of practicing the western king, practice the king evil eye. From "as it is" to "becoming clear". Like the Padma Heruka root tantra, meditate as red or black, perform recitation to reach the amount, obtain freedom of samadhi, begin practice, and show the things to be done beforehand. The shape and color of the king, and so on. The king's attire and needs and equipment, the number of mantra recitations, and the samadhi of attraction, after accomplishment, start as before, and benefits. In order to practice the northern king, practice the king Vaishravana, self wrathful nectar swirl and so on. Here, meditate on Karma Heruka or Nectar Swirl, perform recitation beforehand, and so on, and then explain according to the agreement. Arranging and practicing the mandala of the four great kings, the collective mandala image, placing the great deity in the center, placing the entourage kings in the four directions, the deity is clear at the same time, so the recitation is concentrated to the amount. It is said to connect the life mantra, to complete for one need, hoping that one's own main deity will be called by the name of the entourage. Explanation of the eyes in the twentieth chapter. In order to show the mandala of the excellent image, the basis of merit, the explanation of the twenty-first chapter will be started. Thereafter, in the King of Tantras of the Tathagata family, the Net of Illusion, and so on, it is said in this way. Study in this way, what is the mandala of the excellent image, the basis of merit, with which the teaching of obtaining the three kinds of achievements is bestowed. Among them, building stupas
Chinese
关于行为的口诀中，有见地以及清净的因，行为的方法和次第，加持的必要和功德。如是说，有七个意义，从这些意义中进行区分：见地一个，因五个和珍宝等六个，行为的方法有三个，次第有加持三个，加持三个，必要有两个，功德一个，这些包括支分和细分，要通过口诀来了解。因此，为了瑜伽士展示行为的见地，从“本来平等性的坛城上，以方便和智慧来做”开始，到“修持法身的伟大手印”为止，自性法身一体任运成就的状态，要做到对所知进行衡量并达到顶点。通过觉悟心两种三摩地中可用的自生智慧，四种行为的境界，无尽庄严轮的坛城任运成就，如是真如是诸佛安住之本体，以证悟此本体的智慧，对于本体平等，甚至不对其本身进行对境，因此要建立佛塔。如果有人认为建立佛塔的总体必要是什么？“对于世间一切动静”等很容易理解。 “分别和无分别自证，以及真实大方便圆满之义”，即为了显现超越四种分别和四种无分别的自证，以及不错误的道和果的法在佛塔上圆满显现，这是共同的必要和伟大。然后，为了展示加持产生的因，从“各种珍宝”到“因”等，有许多珍宝，收集的是未来，从五大和四大产生的角和牙齿以及棉布和木头等，为了圆满自证，这些是圆满佛塔的因。无论吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）的光芒如何聚集，都要想它显现为任何自证并可以转变，然后用各自的咒语进行加持。如果有人认为这有什么必要？从“将形象等画在图上”到“说”等，从泥土中实际制作，用收集的词语来表示在牙齿、贝壳、水晶等上进行雕刻，以及在三种图画上进行，即普贤王如来本身。
English
Regarding the instructions on action, there are views and pure causes, methods and order of action, necessity and merit of empowerment. As it is said, there are seven meanings, and from these meanings, the distinctions are made: one view, five causes, and six including jewels, three methods of action, three empowerments in the order, three empowerments, two necessities, and one merit. These include branches and sub-branches, which should be understood through instructions. Therefore, in order for the yogi to show the view of action, from "On the mandala of innate equality, doing with skillful means and wisdom" to "Meditating on the great mudra of the Dharmakaya," the state of spontaneously accomplishing the one nature Dharmakaya, one must measure the knowable and reach the peak. Through the self-arisen wisdom available from the two samadhis of Bodhicitta, the realm of four actions, the spontaneously accomplished mandala of the inexhaustible wheel of ornaments, suchness is the essence of the abode of the Buddhas, and with the wisdom of realizing this essence, for the equality of essence, one should not even make it an object, therefore, a stupa should be built. If someone thinks, what is the overall necessity of building a stupa? "For all moving and unmoving things in the world," etc., is easy to understand. "Discrimination and non-discrimination, self-awareness, and the meaning of perfect great skillful means," that is, in order to manifest self-awareness beyond the four discriminations and four non-discriminations, and to perfectly manifest the non-erroneous path and the fruit of the Dharma on the stupa, this is the common necessity and greatness. Then, in order to show the cause of empowerment arising, from "various jewels" to "cause," etc., there are many jewels, and what is collected is the future, horns and teeth, cotton cloth and wood, etc., arising from the five great elements and the four great elements, in order to perfect self-awareness, these are the causes of perfecting the stupa. No matter how the rays of Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) gather, one should think that it appears as any self-awareness and can be transformed, and then empower it with their respective mantras. If someone thinks, what is the necessity for this? From "drawing images, etc., on pictures" to "saying," etc., actually making it from clay, using collected words to indicate carving on teeth, shells, crystals, etc., and doing it on the three pictures, that is, Samantabhadra himself.
Chinese
据此，（经文）宣说了具备四种意义，因此，为了开始，将བྲུྂ་（种子字，梵文：bhruṃ，梵文罗马拟音：bhrum，汉语字面意思：无垢）的后续仪轨在圆满的宫殿中加持。其中，首先为了展示修习真如，从“真如三摩地坛城”开始，到“一切法身之手印”为止，如实证悟基的定，五种智慧不间断地显现，由此，将二取对境无差别地证悟为自明，无有差别，心性成为一体，这是由大法身所印证，即是三摩地的坛城。为了展示在虚空中安立，从“清净三种坛城”开始，到“于虚空飘浮之坛城”为止，观修自性、三摩地和影像，证悟自明远离三边。之后，生起金刚萨埵父母，使其具有力量，与智慧身无二无别，由此，在两次加持中的一次安立。以何种方式安立呢？以自明智慧的光芒，“一切法身之大手印”，以自明将虚空智慧的自性身清晰地转化为形象，其中主尊父母安住其中。将此因果圆满总体和分别加持，将智慧身融入安乐之中，进行供养赞颂，使其稳固。为了展示在水中安立，“以真实证悟之差别”开始，到“真实法身之大手印”为止，以见解证悟，清晰地显现五种三摩地的次第，将安立之基，水母的自性转化为智慧身。为了展示在风中安立，从“如是三摩地明观修”开始，到“无垢法身之手印明”为止，如前观修见解三摩地，为了圆满完成自他之利益，风本身显现为自明，因此，在作为供养塔的所依和能依分离的状态中。为了展示在火中安立，“自明智慧国王”以三摩地次第明观修，在白色的光明坛城中，“真实法身之手印明”，以同样的次第，观想火焰的自性转化为手印。在地上安立
English
Accordingly, it is said to possess four kinds of meanings. Therefore, in order to begin, the subsequent rituals of bhrum (seed syllable, Sanskrit: bhruṃ, Romanized Sanskrit: bhrum, literal Chinese meaning: immaculate) are blessed in the perfect palace. Among them, first, in order to show the practice of suchness, starting from "Suchness Samadhi Mandala" to "All Dharmakaya Mudra," the samadhi that realizes the ground as it is, the five wisdoms appear uninterruptedly, thereby realizing the two-fold object without difference as self-illumination, without difference, the nature of mind becomes one, which is sealed by the Great Dharmakaya, which is the mandala of samadhi. In order to show the establishment in the sky, starting from "Purifying the Three Mandalas" to "The Mandala Floating in the Sky," contemplate the nature, samadhi, and images, realizing that self-illumination is free from the three extremes. Then, generate Vajrasattva parents, empower them, and make them non-dual with the wisdom body, thereby establishing in one of the two blessings. How to establish? With the light of self-illumination wisdom, "The Great Mudra of All Dharmakaya," with self-illumination, clearly transform the nature body of space wisdom into an image, in which the main deity parents reside. Bless this cause and effect completely in general and in particular, integrate the wisdom body into bliss, make offerings and praises, and make it stable. In order to show the establishment in water, starting from "With the Distinction of True Realization" to "The Great Mudra of True Dharmakaya," realize with view, clearly manifest the order of the five samadhis, and transform the basis of establishment, the nature of the water mother, into a wisdom body. In order to show the establishment in the wind, starting from "Thus, clearly contemplate the samadhi" to "The Stainless Dharmakaya Mudra is Clear," contemplate the view samadhi as before, in order to perfectly accomplish the benefit of oneself and others, the wind itself appears as self-illumination, therefore, in the state where the support and the supported of the offering stupa are separated. In order to show the establishment in fire, "The Self-Illuminating Wisdom King" clearly contemplates the samadhi in order, in the white luminous mandala, "The Mudra of True Dharmakaya is Clear," in the same order, contemplate the nature of the white flame transforming into a mudra. Establish on the ground.