English
Accomplishment. In the veins of the right eye, ears, nose, tongue, etc., the four inner heart-mothers, the four outer heart-mothers. With the right palm in front and behind, Yama the Slayer and the Mighty One. In front and behind the right sole, Nectar Swirl and Hayagriva reside. Moreover, it is the root deity. If it is a sage of the gods, on the topknot is Samantabhadra. In places such as the corners of the eyes, placing the sages of the Asuras and others is the same as before. In short, no matter who the root deity is, those with consorts, on both the root deity father and mother, place the forty branch deities. Those sages without consorts, on each root deity, place forty-forty branch deities. The branch deities, Samantabhadra father and mother, are that whichever the root deity is, placing them in that place is common. Thus, the forty branch deities, from the gross aspect, are placed as deities of means. Because it is called a branch, in the manner that if one person is accomplished, one heart is accomplished, at the door of the life force of each deity of means, contemplate each complete wisdom hero. From the subtle aspect, they are placed as deities of wisdom. Thus, on the eighty deities of means and wisdom, the forty deities of wisdom, in the manner that a daughter cannot surpass her father, abandon ornaments and attire. The forty deities of means, placed on the root deity father and mother, each also has three increasing transformations, the forehead, neck, heart, deities of body, speech, and mind, each one, totaling one hundred and twenty. Thus, each of the one hundred and sixty, including the forty deities of means, as the lord above, mainly the lord of their own family, the five crown family deities, totaling eight hundred. In short, the eighty deities of means and wisdom, the inconceivable body, speech, and mind, the one hundred and twenty of the wheel of ornaments, the eight hundred crown deities, all combined, on the root deity father and mother, contemplating the thousand additional branch deities, is called studying the mandala of the thousand Buddhas. How is that complete? Straightforward. The thousand root deities, namely the father Vajrasattva and, and the mother, the sovereign of the sphere of space, both their body mudras, and the leisure of the thousand Buddhas placed upon them, are also as adorned as Mount Meru.
Chinese
如同芝麻籽排列一般，以共同和不共同的八十种随好和三十二种妙相庄严。༈。修学二万四千之次第，正直。如前之千尊佛一般，如此五部族主之中，以心之部族，法之智慧最为殊胜者，即金刚萨埵父母双运。所修之法，能作意者，普贤父母，以及四部佛父佛母，每一部修一座，六座十二尊，即八尊本尊父母，四尊门神父母，如此十二尊父母，即十二座。加上前面六座，共十八座。所谓“六光照射炽燃”，即六能仁有六座。前面八座和二十四座，都要观想光芒四射，光辉炽盛。修学二万四千之次第，即说二万四千一时明观。修学无思任运之次第。正直。外观想十方世界一切皆为天宫，日月星辰皆为坐垫和庄严。内观想一切有情皆为善逝之次第，无思任运成就之等持即是修学之处。༈。修学面容手印之开展。正直。数字之第四，面容手印之开展，首先于一聚观想三面六臂。于一聚稳固后，于三聚亦观想如前之三面六臂，依此于五聚亦如是。习惯于与先前一致之三面六臂后，如是于开展手印之时，于一切本尊皆圆满观想为三面六臂，仅为意乐修学。然亦须了知，此仅为修学次第，非为实际之行境。༈。忿怒尊有二，略示和广说。初、略示者，从寂静转为忿怒之轮，其观修亦如寂静时一般。次第，聚。
English
Adorned and embellished with the common and uncommon eighty excellent marks and thirty-two major marks, just like arranging sesame seeds. ༈. Studying the twenty-four thousand steps, honestly. Like the previous thousand Buddhas, among the five family lords, the Vajrasattva in union with his consort, who is the most supreme wisdom of the Dharma of the mind family. The Dharma to be practiced, those who can pay attention, Samantabhadra and his consort, and the four Buddha families, each family should meditate on one seat, six seats and twelve deities, which are eight pairs of heruka consorts, four pairs of gatekeeper consorts. Thus, twelve pairs of consorts, which are twelve seats. Adding the previous six seats, there are eighteen seats in total. The so-called "six lights radiating and blazing" means that the six Thubpas have six seats. All the previous eight seats and twenty-four seats should be visualized with radiating light and blazing glory. Studying the twenty-four thousand steps means that the twenty-four thousand are said to be clearly visualized at once. Studying the spontaneous accomplishment of Samye. Honestly. Externally, visualize all the worlds of the ten directions as celestial palaces, with the sun, moon, planets, and stars all clear as cushions and ornaments. Internally, visualize all sentient beings as the Sugatas' steps, and the Samadhi of spontaneous accomplishment of Samye is the place to study. ༈. Studying the unfolding of faces and hand gestures. Honestly. The fourth in number, the unfolding of faces and hand gestures, first visualize three faces and six arms in one cluster. After gaining stability in one cluster, also visualize three faces and six arms in three clusters as before, and likewise in five clusters based on that. After becoming accustomed to the three faces and six arms that are consistent with the previous ones, in this way, when unfolding the hand gestures, fully visualize all the deities as having three faces and six arms, only as a matter of intention and study. However, it must also be understood that this is only a study sequence and not an actual object of practice. ༈. There are two aspects to the wrathful deities: a brief explanation and a detailed explanation. First, the brief explanation is that the meditation on the wheel of transforming from peaceful to wrathful is the same as in the peaceful state. Sequence, cluster.
Chinese
子。品目。广说身手印。详细解说分四。数。于渐广而修习。正。首先修习五十八尊忿怒尊是容易的。当熟练稳固后。渐中品增加十尊忿怒尊，即修习六十八尊。于广大者，如寂静尊一般。五种饮血部主中，宫殿之神五十尊。加上处所门神二十尊，共七十尊。忿怒尊十尊，共八十尊。二十八自在母，共一百零八尊。聚分二。数。于第一和第三聚修习。正。首先于第一聚修习时。于中央的中心，以主尊金刚黑鲁嘎父母作为根本，以心之部主忿怒尊父母八尊围绕，共十尊。加上自在母等，共五十八尊。又或者。从主尊的眷属忿怒母二十尊。自在母二十八尊。加上忿怒尊父母二十尊。于第一聚中。也有想要七十八尊神的。于第三聚修习时。中央是心之部主金刚黑鲁嘎，于其前有身之部主佛黑鲁嘎父母十尊。语之部主莲花黑鲁嘎父母十尊。在主尊父母十尊的前面和。后面即东西两侧的轮辐上，清晰观想三十尊宫殿饮血尊，依靠于此，观想眷属处所门神二十尊。自在母二十八尊。加上忿怒尊忿怒母二十尊。于第三聚中，有九十八尊神。༈。于第五聚修习。正。如是于上述身语意之聚中，稳固禅定后，于主尊的右侧和左侧。即南北两侧的轮辐上，观想功德部主宝生黑鲁嘎。以及事业部主的忿怒尊羯磨黑鲁嘎父母，即清晰观想主尊父母，于彼等各自以各自的小部主黑鲁嘎八尊围绕。宫殿轮之神五十尊。处所门神二十尊。自在母二十八尊。忿怒尊父母二十尊。于第五聚中，有一百一十八尊神。也有说忿怒尊十尊。共一百零八尊的，如是所有全部圆满观想的次第，无论修习什么，都要在不厌倦的情况下，越来越清晰地向上提升并稳固地修习。
English
Son. Categories. Elaborated faces and hands. There are four aspects to the detailed explanation. Count. Learning through gradual elaboration. Correct. First, meditating on the fifty-eight wrathful deities in condensed form is easy. Once that is practiced and stable, gradually, in the intermediate stage, add ten wrathful deities, making sixty-eight to meditate on. In the extensive form, it is like the peaceful deities. Among the five blood-drinking families, there are fifty palace deities. Adding twenty dwelling place gate goddesses makes seventy. Ten wrathful deities make eighty. Twenty-eight power goddesses make one hundred and eight. Clusters have two aspects. Count. Learning the first and third clusters. Correct. First, when learning the first cluster, in the center of the core, the main Vajra Heruka father and mother are taken as the basis, surrounded by eight wrathful father and mother deities of the mind family, making ten, and adding the power goddesses and so on, making fifty-eight. Alternatively, from the main deity, there are twenty attendant wrathful mothers, twenty-eight power goddesses, and twenty wrathful father and mother deities, so in the first cluster, there are also those who want seventy-eight deities. When learning the third cluster, in the center is the mind family Vajra Heruka, and in front of that are the body family Buddha Heruka father and mother, ten deities. The speech family Padma Heruka father and mother, ten deities. In front of the main father and mother deities, and behind, that is, on the east and west spokes, visualize clearly thirty palace blood-drinking deities, and relying on that, visualize twenty attendant dwelling place gate goddesses, twenty-eight power goddesses, and twenty wrathful father and mother deities, so in the third cluster, there are ninety-eight deities. ༈. Learning the fifth cluster. Correct. Thus, having stabilized the samadhi on the above body, speech, and mind clusters, on the right and left sides of the main deity, that is, on the north and south spokes, visualize the quality family Ratna Heruka and the action family wrathful Karma Heruka father and mother, that is, visualize the main father and mother deities clearly, and surround each of them with eight Herukas from their respective smaller families. Fifty palace mandala deities, twenty dwelling place gate goddesses, twenty-eight power goddesses, and twenty wrathful father and mother deities, so in the fifth cluster, there are one hundred and eighteen deities. Some also say ten wrathful deities, making one hundred and eight, so whatever is practiced in the order of visualizing all of them completely, one should meditate on it, increasing clarity and rising upwards without getting tired of the sessions, and meditating stably.
Chinese
有两种类别。计数。根本的类别是学习，以及。正直。与寂静相符的怖畏忿怒尊的类别，也扩展为：一、金刚部（藏文：བཛྲ་ཧེ་རུ་ཀ་，梵文天城体：वज्रहेरुक，梵文罗马拟音：vajraheruka，汉语字面意思：金刚黑鲁嘎），二、如来部（藏文：བྷུདྡྷ་ཧེ་རུ་ཀ་，梵文天城体：बुद्धहेरुक，梵文罗马拟音：buddhaheruka，汉语字面意思：佛黑鲁嘎），三、莲花部（藏文：པདྨ་，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花），四、珍宝部（藏文：རཏྣ་，梵文天城体：रत्न，梵文罗马拟音：ratna，汉语字面意思：珍宝），五、事业部（藏文：ཀར་མ་ཧེ་རུ་ཀ་，梵文天城体：कर्महेरुक，梵文罗马拟音：karmaheruka，汉语字面意思：业黑鲁嘎）。主要为五部，父母十尊，观修明晰的等持直至圆满。并且，每一部都由五轮的轮辐之饰，小部的八黑鲁嘎围绕。如此，宫殿中十尊一切诸尊的集合，有八位处女，八位境女，四位门女，二十八位嬉女权女，以及吽大等十位忿怒尊，显现为一百零八尊本尊。༈。支分的类别是学习。正直。主要金刚黑鲁嘎父母二尊，安置支分本尊，以方便观修五十八尊本尊。其中，智慧本尊为智慧勇识，每一尊都有身语意三尊本尊，五十八尊的五分之数，是二百九十尊本尊的支分。这些本尊都有五五尊顶饰本尊。如此，全部五十八尊都计算下来，共有七万六千八百五十尊。如果仔细计算，所谓五分，即方便本尊五十八尊，智慧本尊五十八尊，身本尊五十八尊，语本尊五十八尊，意本尊五十八尊。五十八尊的五分之数，称为二百九十尊。所谓七支，即每一尊都具有五尊顶饰部的本尊，仅仅智慧的眷属就有四千四百五十尊，如果计算根本，则具有七千七百四十尊。虽然是这样，但不能这样计算。在此，金刚黑鲁嘎父母，另外安置了五十六尊本尊。粗略来说，方便本尊五十八尊。他们于心中观修智慧勇识，细微来说，智慧本尊八尊。头顶身五十八尊，喉咙语五十八尊，心间意五十八尊。五十八的五倍是二百九十。其中，细微的智慧勇识五十八尊，没有顶饰，我