English
Therefore, having liberated from that, they speak differently. This ground of Mahāyoga is merely shown in meaning by means of straightforward methods. The essence is as stated above, because it abides in liberation in one and different ways. Therefore, the difference in the way of abiding of the Intentional Tantra is beyond the limits of thought. There are four types of names. Counting. There are two differences between Sugata or Tathāgata: in the common vehicle, they happily go thus, and this is measured by the bliss of Mahā thus gone. The first has three: the way of measuring thus of the path of liberation, the way of going of the path of means, and the way of going like the way of going of Śakyamuni. The first has two. Counting. The way of going of the nature of characteristics, straight. The difference in the category of names of the fruit is that, although it is the Great Vehicle of the cause, if compared with the Vehicle of Mantra of the fruit, the view and practice are inferior. The Bodhisattva Vehicle, the Madhyamaka Cittamātra, accumulates the two accumulations of merit and wisdom of the common cause, or, by the power of the path of liberation, happily goes to the ground of all-illuminating light in the fruit, and also goes in the suchness of the emptiness of the ultimate unborn nature of reality. That is because it is necessary to purify the two accumulations by accumulating them for countless kalpas in terms of time. As before, relying on the common two accumulations, going into suchness itself, and the way of going of the outer mantra system, straight. The secret outer mantra also, according to the Kriya system, with the wisdom of realizing the non-duality of the spheres, and the ritual limbs arising in the conventional six yogic deities, and the completion of the number of recitations, by making the fruit the path, the intention happily goes, or the fruit goes in the suchness of the reality of abiding in the place of Kriya Vajradhara. There are two ways of going on the path of means. The way of going of the nature of characteristics, straight. Going from the path of liberation or the going of the empowerment of the path of means is: if the empowerment place is raised up, the general place is the side of the Vulture Peak Mountain in India, especially a place that is not a common place without merit and fortune, nor a place of speculation, called a quiet place, a cave, a sandy beach. Who raises it up? Five hundred Arhats gather to raise it up.
English
Ra. What is conferred? It is conferred with the true words, "This bhikshu is a retinue seen by the Bhagavan." To whom is it conferred? It is conferred upon the son of the old woman who eats, of the Brahmin caste, named Bhikshu Sari. Why is it conferred? Because he has become the regent. Upon what substance is the empowerment considered to be based? That is, from the Ear-Lineage Vajra Bridge, it is said: On the side of Vulture Peak Mountain, at the edge of the solitary cave's sandy shore, that intelligent one who sees things as real, the son of the old woman who eats, of the Brahmin caste, named Bhikshu Sari, himself exhausts the suffering of defilements, and is called the holder of the regent's position. The bhikshu gathers one hundred and one views, and empowers the great being. Thus it is said. Again, according to one tradition, it seems that the scriptures are combined in this way. It seems to be an empowerment of a Bodhisattva. From the Ear-Lineage, it is said: The wise Bodhisattva, having firmly taken the vows of discipline, having shown the path of realizing the two truths, having recognized the characteristics of sentient beings' continuums, combines the six places related to shamatha, arranges the three stages of clear vipashyana, cherishes the place of stable shamatha, from the union of the two aspects of samadhi, makes emptiness the very nature of space. Having become stable for a month, makes that emptiness stable. From that great expanse of emptiness, issues great rain and great breath. It is also possible to remain for many kalpas. Strong aspiration can also be quickly accomplished. The one endowed with bodily blessings extends his hand, and having covered with the umbrella of his hand, awakens from the realm of stable shamatha. Having relied on the method of signs, is endowed with the seal of the symbolic body. Proclaims in all the pure lands of the Sugatas. Empowers with the vajra vase, clothing, and one's own symbolic mudra, honors all the supreme wisdom empowerments. Because it is a language of desiring desire, one obtains the bliss of the sign of pride. That is also becoming a Sugata through artificial empowerment. Thus it is said. ༈. Passing away in the manner of Kriya. Straightforward. The place of empowerment. Where is it conferred? In the general place, a specific part of Varanasi, the charnel ground and the heap, because there is no impurity of uncleanliness, it is conferred inside the cool chamber. To whom is it conferred? The holy one is the teaching of Kriya, and because he was born into that lineage, he is of lineage, namely Siddhartha, the Brahmin householder.
Chinese
授予库库拉扎三者灌顶。谁授予灌顶呢？清净金刚手授予灌顶。依靠什么授予呢？依靠金刚交杵等八或九种本尊的显现之相授予。为了什么目的授予呢？为了安置于三族金刚持的地位而授予灌顶。结果是如实获得三族金刚持的地位。后来的追随者们也同样如此。此外，在耳传金刚桥中说：在瓦拉纳西的清凉殿中，清净金刚手以清净手掌的香气涂抹，必定向三位圣者展示三族的力量之缓慢。依靠这些话语，这个灌顶是对于贪恋欲望的干渴者，获得傲慢之相的灌顶。如是说。如释迦牟尼佛般逝去有两种。讲述。获得第三乘的自身逝去方式。正直。过去世的释迦牟尼佛，也如上述共同道的方式一样，到达普光、金刚持和金刚萨埵的地位，也是因乘的教令和行乘的事部续，以及二者兼具的行乘的瑜伽部续等，各自宗派中所说的那样逝去的。瑜伽宗的逝去方式。正直。瑜伽部的宗义。授予谁灌顶呢？授予被称为王子一切义成者。在何处授予呢？在尼连禅河边授予。在什么时候授予呢？在六年里，以一滴水、一粒米为食，行持苦行的时期授予。谁授予呢？十方化身秘密身和五部圆满报身授予。为了什么目的授予呢？为了在色究竟天以报身毗卢遮那佛成佛而授予。依靠什么授予呢？依靠七宝授予。如何授予呢？通过显现空性、月亮座、语文字母、意手印、身圆满和现证菩提的五种支分来授予灌顶。其结果是，在色究竟天的胜妙庄严处，王子义成。
English
The three Kukkurajas are given empowerment. Who gives the empowerment? Pure Vajrapani gives the empowerment. Relying on what is it given? It is given relying on the eight or nine manifest signs of deities such as the crossed vajra. For what purpose is it given? Having given the empowerment in order to place them on the level of the three families of Vajradhara. The result is that those who follow also similarly attain the level of the three families of Vajradhara, just as it is. Moreover, in the Oral Transmission Vajra Bridge it says: In the cool chamber of Varanasi, Pure Vajrapani, having anointed with the fragrance of a pure palm, surely showed the slowness of the power of the three families to the three holy ones. This empowerment, relying on these words, is for those who are attached to desire, a dry attachment, they obtain the empowerment of the sign of pride. Thus it is said. There are two kinds of passing away like Shakyamuni. Enumeration. Obtaining the third vehicle, one's own way of passing away. Straightforward. In the past, the Buddha Shakyamuni also, just as those ways of the common path above, passing away to the levels of Samantaprabha, Vajradhara, and Vajrasattva, is also according to the command of the cause vehicle, the Kriya Tantra of action, and the Ubhaya Tantra of both, and the Yoga Tantra of conduct, and so on, just as it is renowned in their own respective treatises. The way of passing away according to the Yoga treatise. Straightforward. The tenets of the Yoga treatise. To whom is the empowerment given? It is given to the one who is known as Prince Sarvarthasiddha. Where is it given? It is given on the bank of the Nairanjana River. When is it given? It is given at the time when he was practicing austerities, taking a drop of water and a grain of rice for six years. Who gives it? The emanations of the ten directions, the secret bodies, and the five families of the complete enjoyment body give it. For what purpose is it given? It is given in order to attain enlightenment as the Sambhogakaya Vairochana in Akanishta. Relying on what is it given? It is given relying on the seven precious things. How is it given? By manifesting the five aspects of emptiness, the moon seat, the seed syllables of speech, the hand gestures of mind, the complete body, and the limbs of perfect enlightenment, the empowerment is given. The result of that is that in the very place of Akanishta Ghanavyuha, Prince Sarvarthasiddha.
Chinese
将父佛母无二而戏耍的明点日月菩提心置于舌上，给予口中食用的灌顶物，授予秘密灌顶。通过开示父佛母无二而戏耍的糖果结合之法，并令其结合，使明点顺流而下，对于上降下流的四喜，即智慧之自性智慧，智慧安住自位。明点逆流而上，对于下行的四喜，极其开示，由此圆满获得大乐灌顶，证悟了无生自性俱生智之义。如王子义成于其他乘瑜伽之宗的显现中逝去之方式一般，于此，大瑜伽之安住方式，于大乐之如是性无别之状态中，五身任运成就，逝去于普贤王如来。又或者，如基础法性为何之如是性，于果位成为如来。又或者，于同一宗轨，对谁灌顶呢？对王子义成处于苦行身时灌顶。由谁灌顶呢？由十方诸佛如云般聚集而灌顶。灌顶何物呢？以秘密受用而灌顶。如是说，下面给予食日月之灌顶，如是说，以智慧增圆灌顶而灌顶。彼亦于秘密菩提心受用之时，灌顶，于夜晚生起证悟之时获得。由谁灌顶呢？从下面戏耍的糖果起，以事业之六十结合之法，太阳为母之菩提心，月亮为父之菩提心，给予秘密灌顶，如是说，是为秘密灌顶。授予甚深之后二灌顶，于何时灌顶呢？于雅吉日，黎明之时，如是说，于黎明智慧生起之时。灌顶何物呢？获得智慧增圆灌顶之后，如是说，智慧安住自位，极其稳固，是为圆满灌顶，获得灌顶之功德。逝去于安乐，如释迦牟尼佛逝去一般，后学者亦如是逝去。因此，与下部乘相比，具有度量和理证。真实而言，以大瑜伽之逝去方式，于外，共同之乘具有因，克里亚，及瑜伽三种，大瑜伽之逝去方式之菩提
English
Having placed the bindu, the sun and moon bodhichitta, which play without duality as father and mother, on the tongue, and having given the empowerment substance to be eaten in the mouth, the secret empowerment is conferred. By teaching the method of union with sugar, which plays without duality as father and mother, and causing them to unite, the bindu flows down, and for the four joys of ascending and descending, which are wisdom and self-existing wisdom, wisdom abides in its own place. The bindu reverses upwards, and for the four joys of relying on the lower, it is greatly shown, thereby fully obtaining the empowerment of great bliss, realizing the meaning of unborn, self-existing coemergent wisdom. Just as Prince Siddhartha himself passed away in the manifestation of the teachings of other yoga vehicles, here, the state of Mahayoga, in the state of indivisibility of the great bliss of Suchness, the five bodies spontaneously accomplished, pass away into Samantabhadra. Furthermore, Suchness is the basis of how the Dharma is. In the realm of the result, it is Thus Gone. Furthermore, in the same tradition, to whom is the empowerment given? The empowerment is given to Prince Siddhartha himself while residing in an ascetic body. By whom is the empowerment given? The Buddhas of the ten directions gather like clouds and give the empowerment. What is empowered? It is empowered by secret enjoyment. It is said, "Below, the empowerment of eating the sun and moon is given." It is said, "The empowerment of wisdom's support and completion." That is, when the secret bodhichitta is enjoyed, the empowerment is given, and it is obtained at the time when realization arises at night. By whom is the empowerment given? From the sugar that is played with below, by the sixty methods of action, the sun is the bodhichitta of the mother, the moon is the bodhichitta of the father, and the secret empowerment is given. It is said, "This is the secret empowerment." The two profound outer empowerments are given. When is the empowerment given? On Yakir, at dawn, it is said, "At the time when dawn wisdom arises." What is empowered? After obtaining the empowerment of wisdom's support and completion, it is said, "Wisdom abides in its own place, very firmly." This is the complete empowerment, and the qualities of obtaining the empowerment are obtained. Passing away in bliss is like Shakyamuni Buddha passing away, and the followers also pass away in the same way. Therefore, compared to the lower vehicles, it has measure and reasoning. Truly, by the way of passing away of Mahayoga, externally, the common vehicle has cause, Kriya, and the three yogas, the bodhi of the way of passing away of Mahayoga.