English
The Vidyadhara of the Sambhogakaya possesses the thirty-two major marks and eighty minor marks of excellence. Because it is an embodiment of the complete enjoyment body, it is like a second Sambhogakaya, the Vidyadhara of the Mahamudra on the path of meditation. Being a Vidyadhara of any of the five families, complete with marks, signs, superknowledges, and miracles. Truthfully. Moreover, specifically, the Mahamudra of the Vajra family, and similarly, the wheel is the Tathagata family, the Ratna family, the Padma family, and the Mahamudra of the Karma family, symbolized by the five hand seals, whichever of the five families the deity is, because it will hold the lineage and attire of the Mahamudra family, it is the Vidyadhara of the Mahamudra. Moreover, one's own body, from the very beginning, that which is the deity's body, the Mahamudra abiding, is realized through view. Through repeated meditation of samadhi, whatever the Yidam deity is, it becomes manifest to the senses, for the deity's body, the major and minor marks, two and two, that is, four, can also be regarded as the four miracles, so it is four, remembering past lives, etc., the six superknowledges and twenty-five, etc., are complete, because it is the Vidyadhara of the Sambhogakaya Mahamudra, therefore, that is also called the Vidyadhara of the Mahamudra. It holds the attire of the Wisdom Body and is distinguished from the empowerment of life. Truthfully. The Wisdom Illusory Body has the attire of the Sambhogakaya, the body arising from Vipaka, and like the empowerment of life, there is no birth or death, and it is liberated even from the aging Vajra body. Therefore, the Wisdom Illusory Body obtains freedom from aging and change, the lifespan of the Vidyadhara of the Mahamudra is immeasurable, like the empowerment of life, extending from one hundred years to eight years, because it is free from the effort to make the fruit manifest, it is measured by the empowerment of life. The fourth is that the types are two. Counting. The types of Mahamudra are shown externally, truthfully. The Vidyadhara of the Mahamudra itself has the three mudras of the Kriya class, the four mudras of the Upa class, the five mudras of the Yoga class, and the five mudras of the Anuttarayoga class, because it holds the lineage and attire of those deities, it is the Samadhi of the Mahamudra, and from that again, the types are fourfold, previously also in the empowerment of life, the essence.
Chinese
如药与方便持明等。 如是共有四种，同样在此大印持明之时，也转变为四种。 ༈ 特别是大瑜伽的大印的种类。 正。 如此大印持明等之中，最为殊胜的大瑜伽的大印持明的名称的第二和第三共有五种，何为五种？ 任何时候在灌顶之时，从等持，见解，法性无别，平等性之自性证悟之时，见解不移于其他而安住，也称为不动的成就瑜伽。 在寿命自在转变之时，远离勤作之造作，或见解上特意执着一切行蕴之障碍的造作，也称为见道远离造作之道。 在见道中，无漏法性自性见到的相续中安住，也称为修道。 见解不离法性平等性，故也称为不动的瑜伽。 也可说是大印持明本身，这是五种名称。 又有一种说法，以殊胜大瑜伽的持明而成为持明的大印，此持明有何种名称呢？ 也就是胜者报身第二者，有三种名称，何为三种？ 见解等持不离平等性，寿命自在转变而延缓和显现的造作远离，故称为无漏之道。 称为修道，也称为不动的瑜伽，如是宣说三种名称。 于是，胜者为利益有情而授记的圆满报身佛真实显现，也被称为获得大授记的瑜伽士，如是授记。 与魔分割和观察的差别，无漏的修道大印持明之外，没有疑惑，不需要。 ༈ 见解和。 正。 具有报身智慧幻化身之相的修道瑜伽士大印持明者，是佛三身之第二报身圆满的智慧之眼
English
Like medicine and skillful means vidyadhara, etc. Thus, there are four types in total, and similarly, at the time of this Mahamudra Vidyadhara, it also transforms into four types. ༈ In particular, the types of Mahayoga's Mahamudra. Right. Thus, among the Mahamudra Vidyadharas, the most excellent Mahayoga's Mahamudra Vidyadharas have five names in the second and third categories. What are the five? At any time, during the empowerment, from the realization of the self-nature of samadhi, view, the inseparability of dharmata, and equality, the view does not waver to other things and abides, and it is also called the immovable accomplished yoga. At the time of transforming life into freedom, it is free from the effort of exertion, or the deliberate clinging to the view, the creation of obstacles to all aggregates, and it is also called the path of the view that is free from creation. In the path of seeing, the continuous stream of seeing the self-nature of the unpolluted dharmata abides, and it is also called the path of meditation. Since the view does not deviate from the equality of dharmata, it is also called the immovable yoga. It can also be said to be the Mahamudra Vidyadhara itself, these are the five names. Again, according to one tradition, what kind of name does this Mahamudra Vidyadhara, which makes the vidyadhara of the supreme Mahayoga, have? That is, the second victorious Sambhogakaya has three names, what are the three? The view samadhi does not deviate from equality, and the transformation of life into freedom delays and manifests the creation of being free from exertion, so it is called the unpolluted path. It is called the path of meditation, and it is also called the immovable yoga, thus the three names are spoken. Thus, the victorious one, who prophesies for the benefit of sentient beings, the Buddha who enjoys the complete Sambhogakaya actually appears, and is also called the yogi who has obtained the great prophecy, thus prophesying. Apart from the distinction of dividing and examining with demons, there is no doubt outside the unpolluted meditation path Mahamudra Vidyadhara, it is not needed. ༈ View and. Right. The meditation path yogi Mahamudra Vidyadhara, who has the appearance of the Sambhogakaya wisdom illusory body, is the eye of wisdom of the second Sambhogakaya of the three bodies of the Buddha
Chinese
虽然有禅定，但实际上与报身没有区别。大手印和报身二者，虽然在见解上相似，但还是有区别的。有什么区别呢？大手印获得了安住于平等性中的不动摇，禅定是非常稳固的觉性融入于法界之中。如二万四千等数量的本尊坛城，显现为清晰可见。那么，是否不需要修行呢？是否与佛陀报身没有区别呢？然而，因为仍然是道位者，所以需要安住于修行的瑜伽禅定之中，是具有勤作的。因此，存在有勤作和无勤作的区别。又有一种观点认为，存在于智慧幻化身形象中的瑜伽士，以及具有佛陀报身形象的第二种大手印持明者，他们的见解之眼和禅定，与长寿灌顶是二者。见解和禅定仅仅是各自的特征和分别念。虽然传承相同，但并非没有区别。因为长寿灌顶仅仅获得了不动摇，而这里，禅定非常稳固不动摇，因此安住于其法界之中。如二万四千等数量的本尊坛城，显现为清晰可见。然而，如果考虑到最终的任运成就之道，那么，修行道的瑜伽士，也就是大手印持明者，也是具有勤作的。 再者，以大悲的行为，以及正直，为了自利而将见解安住于平等性中，不从这种状态中动摇。为了他利，在三千大千世界，四大部洲等百亿俱胝的世界中，将此数量作为基础，再将这百千俱胝的世界粉碎成微尘的数量，与这些微尘数量相同的世界中的所化众生，以及如是数量的佛陀化身刹土，超过了六十个数量级的其他数量，如果将可以计算的数量作为一个基础来进行计算，那么，在与无量百千俱胝微尘数量相同的佛陀刹土中，以猎人和妓女等调伏方式来调伏，存在着各种各样高低贵贱的差别，这就是大手印持明者。
English
Although there are samādhis, they are not actually different from the Sambhogakāya. Although the Mahāmudrā and the Sambhogakāya appear to have a similar lineage of view, there are still differences. What are the differences? The Mahāmudrā has attained immovability in equality, and the wisdom of very stable samādhi abides in the expanse of reality. The mandala of deities, such as twenty-four thousand, appears clearly visible. So, is there no need to practice? Is there no difference from the Buddha's Sambhogakāya? However, because one is still on the path, one needs to abide in the yoga of practice and samādhi, and is one who has effort. Therefore, there is a difference between having effort and not having effort. Again, according to one view, the yogi who exists in the form of the illusory body of wisdom, and the second Mahāmudrā Vidyādhara who has the form of the Buddha's Sambhogakāya, their eyes of view and samādhi are one with the empowerment of longevity. View and samādhi are merely their own characteristics and concepts. Although the lineage is the same, they are not without differences. Because the empowerment of longevity only attains immovability, but here, the samādhi is very stable and immovable, therefore it abides in its expanse. The mandala of deities, such as twenty-four thousand, appears clearly visible. However, if we consider the ultimate spontaneously accomplished path, then the yogi of the practice path, that is, the Mahāmudrā Vidyādhara, also has effort. Furthermore, with the conduct of great compassion, and honesty, without wavering from the state of abiding in equality for one's own benefit, for the benefit of others, in the three thousand great thousand worlds, the four continents, etc., in hundreds of billions of worlds, taking this number as a basis, and then crushing these hundreds of thousands of billions of worlds into the number of atoms, the sentient beings in the worlds equal to the number of these atoms, and the Buddha's Nirmāṇakāya realms of such a number, exceeding sixty numerical places, if we calculate by taking one as the basis of the calculable number, then, in the Buddha's realms equal to the number of countless hundreds of thousands of billions of atoms, they are tamed by taming methods such as hunters and prostitutes, and there are various distinctions of high and low classes. This is the Mahāmudrā Vidyādhara.
Chinese
而且，由于其根本之身未曾离开智慧幻化之身，所以化身会以适合各种方式来调伏应调伏的众生。以事业的四种神变，六种神通，二十种神变之力，二十五种神通等来利益众生的范围也如前所述。 此外，六种神通，即正直的神通，殊胜的神通，以及通过感官之门获得的每一种神通都具有五个分支，总共二十五种，其知晓方式与长寿自在相同。那么，长寿自在和大手印二者在神通方面没有区别吗？并非如此，它们之间存在区别。如前所述，四种神变和六种神通等，在三千大千世界和无数佛土等调伏领域的范围上存在大小的差异。并且，在无漏的修行道上，圆满了见道的意义。也就是说，能够圆满利益应调伏者的能力有大小之分。长寿自在本身也是大手印所调伏的对象，因此也可以从所调伏对象的大小差异来衡量。这是将果与道相结合的方式。正直地说，通过见解见到修行道大手印自身不动的意义，并通过禅定使其习惯，努力实修，次第是权力与禅定等，在道上以精进努力。凭借圆满证悟道之顺缘十法，加持和力量，从不动的瑜伽禅定中脱离出有执著的勤作，最终与任运成就的持明相结合。共同存在即是修行，而执著于此则是垢染的遮蔽。如此一来，修行中执著于共同存在的垢染得以清净，无需刻意努力，便能获得暂时的果位，即任运成就的持明。而且，修行者会根据智慧的大小，最终与佛果和任运成就相结合。 此外，在此处，如果以任运成就持明来讲述空性，则有八个要点。首先，原因是，当处于修行道时，通过三种智慧清净了共同存在的垢染，任运
English
Moreover, since its fundamental body has never moved from the body of illusory wisdom, the emanation body tames beings to be tamed in whatever way is appropriate. The scope of benefiting beings through the four miraculous manifestations of activity, the six superknowledges, the twenty powers of magical abilities, and the twenty-five superknowledges, etc., is also as previously stated. Furthermore, the six superknowledges, namely, the straightforward superknowledge, the superior superknowledge, and each of the superknowledges obtained through the doors of the senses, each having five branches, totaling twenty-five, the way of knowing is similar to that of Long Life Empowerment. So, are there no differences in superknowledges between Long Life Empowerment and Mahamudra? It is not so, there are differences between them. As mentioned earlier, the four miraculous manifestations and the six superknowledges, etc., all have differences in the scope of the field of taming in the three thousand great thousand worlds and countless Buddha lands, etc. And, on the path of uncontaminated meditation, the meaning of the path of seeing is perfected. That is to say, the ability to completely benefit those to be tamed has differences in magnitude. Long Life Empowerment itself is also an object to be tamed by Mahamudra, so it can also be measured from the difference in the size of the object to be tamed. This is the way to combine the result with the path. To speak frankly, the meaning of the unmoving mind of the Mahamudra of the path of meditation is seen through view and made familiar through samadhi, and the effort to practice it, the order is power and samadhi, etc., on the path with diligent effort. By the blessings and power of completely realizing all ten aspects of the path's conditions, separating from the deliberate effort of the unmoving yoga samadhi, and finally combining with the spontaneously accomplished vidyadhara. Coexisting is practice, and clinging to it is the obscuration of defilement. In this way, the defilement of clinging to coexisting in practice is purified, and without deliberate effort, the temporary result, the spontaneously accomplished vidyadhara, is obtained. Moreover, the practitioner will ultimately be combined with Buddhahood and spontaneous accomplishment according to the size of their wisdom. Furthermore, in this context, if emptiness is spoken of through the spontaneously accomplished vidyadhara, there are eight points. First, the cause is that when one is on the path of meditation, through the three wisdoms, the defilement of coexisting is purified, spontaneously.